Sex, Sin, and Christian Hypocrites

"But what about all the hypocrites in the church? Look at those preachers who are only in it for the money! What about Josh Duggar? Did you know that Kentucky clerk who won't issue same-sex marriage licenses has been married four times herself!"

Anyone who has engaged in discussion over religious beliefs has likely heard comments such as these. I've spoken to many people myself who when they've run out of other objections retreat to the charge of hypocrisy. They seem to relish in finding any inconsistency between a Christian's public stance and his or her private failings. Is hypocrisy the trump card Christianity's critics and those on the left think it is?

First, one must be cautious about the charge of hypocrisy itself, as it is bandied about loosely but not well defined. For example, is a person a hypocrite because they previously behaved in a way that runs contrary to their current beliefs or is that growth? That's Kim Davis' story. Yes, she was married multiple times, but that was prior to her conversion. Should we call an ex-convict a hypocrite when he says he now respects the law? That isn't hypocrisy. That's growth and we should encourage it and celebrate it when it happens.

Failing to Uphold Your Own Standard

What about those who declare a moral standard, yet fail to uphold that standard themselves? Are they hypocrites? They may be, but they may also simply be, you know, human beings. Humans are flawed creatures who fail upholding their own standards all the time. If you doubt me, simply examine your morning commute. Have you ever criticized someone for driving too fast, cutting you off, or changing lanes too quickly only to find that you have done the same thing many times yourself?

To decry as a hypocrite anyone who ever fails at living against their ideal is wrong. It may even be wicked, demonstrating a callous disregard for those the charge seeks to condemn. CNN just reported that pastor and Seminary professor John Gibson took his own life six days after hackers exposes his name as one of those who had accessed the Ashley Madison website. His wife said his suicide note mentioned the site. "He talked about having his name on there, and he said he was just very, very sorry," she said.1

When examining Christians, it shouldn't be surprising that we fail to meet the standard we are called to live by. Christianity is a faith founded on grace and its central message is forgiveness. Christianity recognizes its adherents will fail; that's why Jesus taught we are to forgive seventy-times-seven. That doesn't mean we don't try, but it does mean that we will fail, sometimes in very big, very visible ways. Failure is not hypocrisy.

Hypocrisy is Leveraging a Lie

What is true hypocrisy, then? Hypocrisy is simply lying by leveraging a moral standard. Basically, it means you wish other to uphold when it suits you, but you won't necessarily uphold it yourself or uphold it in all situations. It's being morally dishonest, and that makes it repugnant.

Do real hypocrites exist? Absolutely. For example, if you cheered Eric Holder's advice to the states' Attorneys General to ignore their own laws banning same sex marriage last year but you decry Davis' ignoring her governor's directive (without any passage of law) this year, you might be a hypocrite. If you only charge those with positions you don't like as hypocrites while failing to examine anyone who aligns with your beliefs might be a sign of hypocrisy.

While we are all guilty of acting in ways that could warrant the charge of hypocrisy, there is one more thing that must be said. For you who hold up hypocrisy as the litmus test of a belief's merit, then I suggest you too become a Christian. In all of history, there has only been one individual who never failed to live up to his teachings and who offers forgiveness for those who do: Jesus Christ. He's the solution to hypocrisy, and he died on a cross to prove it.

References

1. Seagull, Laurie. "Pastor Outed on Ashley Madison Commits Suicide." CNNMoney. Cable News Network, 8 Sept. 2015. Web. 09 Sept. 2015. http://money.cnn.com/2015/09/08/technology/ashley-madison-suicide/index.html?sr=twmoney090815ashleymadisonsuicide730story.

Christian Morals Make Us More Free

What is true freedom? Does having fewer restrictions make one more free? That's the message advertisers would foist on our kids. From the No Rules skateboard apparel to yesterday's MTV Video Music Awards where Miley Cyrus was given "pretty free reign… no rules,"1 to Ashley Madison's come-on slogan of "Life is short… have an affair, " the message is unmistakable: freedom means shedding the moral restrictions of the past.

It's part of people's nature to bristle against rules, especially those rules that would force one to curb his or her predilections. Children would rather eat candy than vegetables for dinner. Students would rather play video games than study. Most adults in society today look upon those desires as childish. They understand there are real consequences to taking the easy road. Ignoring the nutritional needs of one's body or educational opportunities that color one's future isn't a freeing experience; they have real and significant consequences.

Given the serious consequences of childish actions, people have come to realize that it is actually more freeing to live within these rules. The person who studied hard in school and has earned a degree has many more opportunities in front of him than one who didn't. The person who eats well has the freedom to perform better in sports. Freedom isn't about the next few hours or the next few days, but what happens over a lifetime.

Christian Morality is Freeing

While people generally agree on the obvious examples I offered above, this principle of freedom applies within the moral realm as well. Marvin Olasky recently interviewed University of Texas philosophy professor J. Budziszewski on the changes in attitude college students display today as opposed to years past. Budziszewski has been a keen observer of the difficulties Christian students face when entering college, and given our sex-saturated culture, the temptations for easy sexual hook-ups is everywhere. When asked about what the church can do about all the young people leaving their faith in college, Budziszewski answered:

We haven't a chance of getting people to live a Christian way of life if they think it is just a collection of joy-killing rules. What we should explain is that Christian morality is a prerequisite for happiness, and that it makes us more free, not less—free to do what is good rather than being jerked around by desires. People need to have the vision of the good that temptation is pulling them away from.2

This is a crucial message that the church hasn't communicated very well at all. We've turned sex into a series of "thou shalt not's" instead of emphasizing the holiness of sex. We've warned against the ways of the world in ominous tones instead of talking with kids about just how much freedom one gains when one works at developing the good in one's life. Gratification delayed does not mean gratification denied, it simply means you will have the freedom to experience the full joys of what God has intended for you without the nasty consequences. There will be more choices afforded to you and you will have more control over your life's path.

References

1. Boardman, Madeline. "VMAs Producer: Miley Cyrus Has 'free Rein,' No Rules for Sunday's Show." EW.com. Entertainment Weekly Inc, 27 Aug. 2015. Web. 31 Aug. 2015. http://www.ew.com/article/2015/08/27/vma-miley-cyrus-free-rein-no-rules.
2. Olasky, Marvin. "J. Budziszewski: Generation Disordered" WORLD. WORLD News Group, 21 Aug. 2015. Web. 31 Aug. 2015. http://www.worldmag.com/2015/08/generation_disordered/.

What Friends' Phoebe Can Teach Us About the Empty Tomb

The linchpin of Christianity is the resurrection of Jesus. Simply put, the entire belief system hangs on this fact of history; destroy the resurrection and you've destroyed Christianity as Paul said in 1 Corinthians 15:17.

However, there is really good evidence for the resurrection of Jesus. As William Lane Craig has noted for years, New Testament scholars across the spectrum agree that Jesus of Nazareth died by crucifixion, was buried in a tomb and that tomb was later found empty. That means New Testament scholars who are liberal and even those do not themselves identify as Christian themselves will agree that these points are valid history.

Of course the percentage of scholars accepting of each of these points differs a bit. While Jesus's death by crucifixion is nearly unanimous, the number holding to the empty tomb are about 75%.1 This is partially because a reference to the empty tomb doesn't appear in the creedal tradition of 1 Corinthians 15:3-8. 1 Corinthians is the earliest of the New Testament books, being written sometime around spring of AD 54.2 But in the 1 Corinthians 15 passage, Paul uses language that denotes it is a creed, saying "For I delivered to you as of first importance what I also received..." As Paul was converted sometime between 1-5 years after Jesus's crucifixion, and he received this creed early in his instruction, we can know the creed had been in use within a few years after Jesus's death.3

Given all this, scholars place great weight on the creedal passage as being very early and yet the creedal passage doesn't talk about the empty tomb. It mentions the burial of Jesus but not the women finding the tomb empty on Sunday morning. That has led to some skeptics to doubt the empty tomb story entirely. Here's the thing, though. The story of Jesus's death, burial in a tomb and the later discovery of that tomb being empty is a single narrative. It is one story where the goal of telling about Jesus's death is to establish his resurrection.

Rewriting Old Yeller

Stories are a continuum; if the empty tomb isn't part of the story, the whole meaning of the story changes. It reminds me of a popular episode of Friends, entitled "The One Where Old Yeller Died." You can watch a YouTube clip here, but basically in the episode Phoebe comes upon her friends watching the Disney movie Old Yeller and she can't understand why they're crying. She believes it's a happy movie, where Old Yeller saves the family from a rabid wolf and all live safely forever. She believes this because her mother would shut off the television before the film's end, where it's revealed that in the act of saving the family, Old Yeller sacrificed himself and contracted rabies. Yeller's owner Travis is forced to shoot the now mad dog.

The point of Old Yeller turns on its sad ending. As film critic Scott Wienberg notes, "by upping the ante and allowing this beloved beast to meet an unpleasant demise, the message is softly-delivered but crystal clear. Death, like love, is an integral and inescapable part of life, so the earlier you learn to accept and embrace both, the quicker you'll be able to appreciate one and deal with the other."4 That message is never communicated to Phoebe who believes its only about "family fun!" The story relies on the ending to make its point. Without the ending, it simply isn't the classic film it has come to be.

Similarly, the empty tomb of Jesus is just as critical to the point the early church was trying to tell. While the creedal passage of 1 Corinthians doesn't specifically mention the empty tomb, it is certainly inferred as the passage contains both Jesus being buried and the resurrection account along with the testimony of Jesus being seen alive by many witnesses. Add to this that all four gospels, including the early Gospel of Mark leverage the empty tomb as part of their narrative and its validity as part of history is not a stretch, especially when the tomb is first discovered empty by women, whose testimony was discounted in that culture.

The empty tomb is part of a larger narrative of Jesus dying, being buried, and being seen alive after his resurrection. To eliminate the empty tomb from the story is akin to jumping up and stopping a movie because you are uncomfortable with the next scene. But that doesn't mean the story isn't reliable. It means that you want to close your eyes to the implications.

References

1. See Gary R. Habermas and Mike Licona. The Case for the Resurrection of Jesus. Grand Rapids, MI: Kregel Publications, 2004. Print. 70.
2. Wallace, Daniel B. "7. 1 Corinthians: Introduction, Argument, and Outline." Bible.org. Bible.org, 26 June 2004. Web. 25 Aug. 2015. https://bible.org/seriespage/7-1-corinthians-introduction-argument-and-outline#P95_28390.
3. See Gary R. Habermas, "Evidence for the Historical Jesus: Is the Jesus of History the Christ of Faith?" - available free of charge from www.garyhabermas.com/evidence
4. Weinberg, Scott. "Old Yeller 2-Movie Collection." DVD Talk. DVDTalk.com, 13 Nov. 2005. Web. 25 Aug. 2015. http://www.dvdtalk.com/reviews/18680/old-yeller-2-movie-collection.

Top Five Apologetics Blog Posts for July 2015

Things heated up at the blog over July. Our visitor traffic hit its highest point, with over 35,000 pageviews. The most popular articles focused on both Internet-based topics as well as issues on how to Christians should live in a post-Christian culture. A post written at the end of the month ("Six Errors Jesus Mythicists Repeatedly Make") was so popular it not only made the top five, but became the most popular post ever!

The release of the Center for Medical Progress's undercover videos catching Planned Parenthood casually selling of dismembered baby parts brought a lot of new readers to the blog as well. Without further adieu, here are the top five apologetics blog posts for July:

1. Six Errors Jesus Mythicists Repeatedly Make
2. Planned Parenthood is Selling Body Parts. Here's What You Can Do.
3. How Did the Early Christians Influence Their Culture?
4. How Should Christians Engage Others Online?
5. How to Spot Impostor Christianity

Looking for More Like Caleb

The Book of Numbers tells of Israel at a crossroads. God had rescued them from the slavery of Egypt and demonstrated His power by wiping out the Egyptian army. Now, they faced a new challenge. Now, they stood at the edge of the Promised Land, scared to enter due to the giants living there.

It was then that the faithfulness of Caleb shone so brightly. Caleb sought to rally God's people, telling them not to be afraid. With God's help, they could defeat the giants and have the future the Lord desired for them.

We live in a day where Christians fell a lot like those Israelites. We've seen the blessings of God on our land and in our culture. But that past has faded as the giants of secularism, compromise, and immorality have overwhelmed the Christian in the pew. We are standing at a crossroads and God is waiting for his faithful to take up His cause and face those giants with knowledge and compassion.

The reason Come Reason Ministries exists is to equip and strengthen God's people to answer that call. My mission is to provide a thoughtful, attractive articulation of Christ to an increasingly hostile world. As the culture shrinks into darkness, by God's grace I desire to help Christians to confidently engage those seeking to undermine His truth.

Walking in Caleb's Footsteps

I want to see more Christians have the strength of Caleb to face the battles of today. Those who oppose the Gospel are grabbing the limelight and it's time to step up our efforts. We want to use the gifts that God has given, including this ministry, to serve his body and make an impact that cannot be ignored. We need to grow more Calebs for Christ.

Caleb made his mark on both the believer and the unbeliever and he provided a legacy for his descendants. Likewise, Come Reason's specific strategy focuses on three key areas of engagement: strengthening the Christian—especially the youth—in their ability to defend stand for their faith, reaching the lost, and ensuring the next generation of believers have the necessary tools to face their giants with confidence.

Strengthening the Church

The first group of Israelites failed to enter the land of promise God had given them. They failed to reason that the God who delivered them from Pharaoh could also deliver them from the giants. Today, the church has grown soft intellectually. People don't know the reasons why they believe what they believe, making them afraid to share their faith.

We need to strengthen Christians in the pew. This means pastors need to discuss how to better defend one's faith more often from the pulpit. Youth groups need to discuss the hot-button issues and offer a regular Q&A time where students can anonymously ask about things bothering them. Apologetics classes and conferences need to be more prominent. The Church needs to help the Christian who is afraid of the giants in the land by showing them the power of God's word and his equipping.

Reaching the World

Caleb not only encouraged his brothers, he also was a man of action. The Book of Joshua reports that when entering the land Caleb asked for the hill country, some of the most difficult terrain to conquer. Yet, he was wildly successful because he trusted in the Lord.

I want to reach the world with the message of the Gospel. That's why we leverage digital media so much at Come Reason. Our blogs, podcasts and YouTube channels are visited by thousands and thousands of people seeking answers to the big questions of life. I find myself regularly engaged in online debates with atheists and others using Twitter or Facebook. But we do it all in faith, asking the Lord to grow our efforts.

Providing for the Future

Joshua 14:14 declares “Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel.” Caleb provided a future for those who followed after him.

It's no secret that the church is hemorrhaging its youth. Without a specific effort to reach kids in junior high and high school, we risk losing them forever. Let's treat our youth not merely as those who seek to be entertained, but as individuals seeking to understand their faith and their world for the first time.

As an organization that has been at the forefront of the struggle for truth since the 1990s, Come Reason is uniquely poised to make a significant impact for the Kingdom. We have a vision to spread convincing Christianity across the globe by stirring the hearts and minds of the lost and the church. We've done this through our teaching, our youth training initiatives, our on-campus engagements, and our publishing efforts, each of which has been very successful given our modest budget and limited resources.

I'd like to ask you to consider supporting Come Reason in our efforts to create more Calebs. All the materials we offer free of charge, but they do cost money. Will you consider partnering with us? To help support this blog as well as out other efforts, click here to give securely. All gifts are fully deductible as allowed by law.

Let's pray for more Christians to be like Caleb. And then let's get to work making it happen.

Click Here To Support

Selfishness Dismembers the Family and Sells off Its Parts

The third in a recent series of undercover videos has just been released and it is more gruesome than imagined. While the last two videos reveal how high ranking Planned Parenthood executives are not merely complicit in the selling of aborted baby organs, but they will actually haggle about price (see here and here). Now, we get a behind-the-scenes look at one of the "Procurement Technicians" sifting through the remains of an 11 week old fetus to pick out the best parts to sell. It's horrifying.

I find it interesting these videos have come to light just now, within one month of the Obergefell v. Hodges decision where five Supreme Court justices manufactured the right forcing homosexual unions to be recognized as marriage in all fifty states. We are seeing two symptoms of a single shift in the understanding of what is the function of family in society.

Rooting Family in Biology

What is a family? The use of the word has become flexible today, but it had a common meaning for most of its existence tied to procreation. Aristotle explained "the most natural form of the village appears to be that of a colony from the family, composed of the children and grandchildren, who are said to be suckled 'with the same milk.'"1 Lewis Henry Morgan, in his foundational study of human relationships, declared that family has its roots in kinship, what he called "a community of blood."2 Morgan held we order ourselves based on two principles: common lineage and the coupling of man and woman in matrimony.3 Marriage was the event that made families possible and children were understood to be the natural result. Both were considered necessary and valuable for the survival of the community and humanity.

However, that view has been largely lost in the modern world. We have moved from understanding the family as building block of society to believing the individual is. Two legal movements of the early 1970s highlight this change: the spread of no-fault divorce and the legalization of abortion services.

The Corrupting Influence of No-Fault Divorce

Prior to California's passage of the nation's first no-faulty divorce law in 1970, a married person was required to sue for divorce and show cause why the union should be dissolved. The law assumed that a married person has an obligation to the other spouse, to their children, and to the community at large. In a divorce, the spouse in a weaker financial position is harmed.4 Also, if one were to sue for divorce, the offending spouse would be identified as the cause of the separation, be it because of adultery -abuse, or something else. As attorney Rudy Jaworski explains, "There is no need under a no-fault divorce to establish that the other party has done anything wrong, and this allows the spouses to protect their reputations."5 W. Bradford Wilcox states:

Prior to the late 1960s, Americans were more likely to look at marriage and family through the prisms of duty, obligation, and sacrifice. A successful, happy home was one in which intimacy was an important good, but by no means the only one in view…

But the psychological revolution's focus on individual fulfillment and personal growth changed all that. Increasingly, marriage was seen as a vehicle for a self-oriented ethic of romance, intimacy, and fulfillment. In this new psychological approach to married life, one's primary obligation was not to one's family but to one's self; hence, marital success was defined not by successfully meeting obligations to one's spouse and children but by a strong sense of subjective happiness in marriage.6

Babies as Accessories

The drive for individual fulfillment that Wilcox mentions also drove another paradigm shift, one that focused on children. Earlier in the decade, medical discoveries such as the birth control pill cleaved sex from procreation. One could thus seek physical fulfillment with one spouse, many spouses, or no spouse at all without having to worry about the normative result of intercourse: pregnancy. But the pill wasn't full proof; children were still being conceived especially out of wedlock. These children would certainly curb the "individual fulfillment and personal growth" of both unmarried participants. Therefore, in 1972 the Supreme Court ruled abortion a right, paving the way for the slaughter of millions of unborn children. Thus, we live in a society where killing babies for the sake of our own pleasure is legal.

The Culmination of Self-Fulfillment Above All

Today, we are seeing the fruition of the culture of self-absorption. The concept of marriage has been completely divorced from the reality of strengthening the community and providing us with well-adjusted future generations, for homosexual unions are by definition incapable of doing either. Instead, as Don Verrilli argued before the Supreme Court, "The opportunity to marry is integral to human dignity. Excluding gay and lesbian couples from marriage demeans the dignity of these couples." 7

It should be no surprise that we see the dismemberment of marriage and the dismemberment of babies come into public view at the same time. Both are the fruit of a tree that has been germinating for over forty years. The only question is whether we will want to do anything to change it.

References

1. Aristotle. "Politics" Book 1, II. The Internet Classics Archive. Trans. Benjamin Jowett. The Internet Classics Archive, 2009. Web. 28 July 2015. http://classics.mit.edu/Aristotle/politics.1.one.html.
2. Morgan, Lewis Henry. "Systems of Consanguinity and Affinity of the Human Family." Contributions to Knowledge. Vol. XVII. Washington, D.C.: Smithsonian Inst., 1871. 10. Print.
3. Morgan, 1871. 10ff.
4. Jaworski, Rudy. "Forty Years On, No-Fault Divorce Faces Scrutiny." HG.org. HG.org, n.d. Web. 28 July 2015. http://www.hg.org/article.asp?id=18784.
5. Jaworski, 2015.
6. Wilcox, W. Bradford. "The Evolution of Divorce." National Affairs. National Affairs, Inc., Fall 2009. Web. 28 July 2015. http://nationalaffairs.com/publications/detail/the-evolution-of-divorce.
7. Rosen, Jeffrey. "The Dangers of a Constitutional 'Right to Dignity'" The Atlantic. Atlantic Media Company, 29 Apr. 2015. Web. 28 July 2015. http://www.theatlantic.com/politics/archive/2015/04/the-dangerous-doctrine-of-dignity/391796/.

Reaching the Young by Connecting the Past

The continuing exodus of young people from the church has grabbed a lot of church headlines. A lot of churches have tried to stem the tide by seeking more "hip" youth programs, or trying to be more relatable. That may be exactly backwards.

In his book You Lost Me: Why Young Christians Are Leaving Church...and Rethinking Faith, David Kinnaman points out that the disconnect isn't because the church isn't being hip enough, but that it isn't teaching its history to the next generation. He explains:

Intergenerational relationships matter on earth because they are a snapshot of Zion, a small but true picture of the majesty and diversity of God's people throughout the ages, who are citizens of the new reality God inaugurated in Jesus Christ. How can we recapture that sense of historical continuity, of a living, breathing body of Christ—of a divine assembly of the saints alive today and throughout the ages? ...

If younger generations are to avoid the mistakes of the past, young leaders desperately need a sense of what has gone before—and you can only get that sense from soul-shaping friendships with older Christians. Often I am surprised at how teenagers and young adults believe they are the first to think of an idea, a cause, or a way of doing something. (I know because I have thought this very thing.) Eventually most find that their idea was not so revolutionary after all; it just seemed hip and new. Meaningful relationships with older adults who are following Christ will help to ensure that your fresh ideas build on the incredible work of previous generations and that your passion to follow Jesus in this cultural moment is supported and upheld by this whole, living generation of believers.

If you are a Boomer or an Elder, I encourage you to come to grips with the revolutionary nature of the Mosaics' cultural moment. Young Christians are living through a period of unprecedented social and technological change, compressed in an astounding manner, and the longer we take to acknowledge and respond to these changes, the more we allow the disconnection between generations to progress. Ask yourself how available you have been to younger Christians. The generation gap is growing, fueled in part by technology, so it takes extra effort to be on the same page. Frankly, deep relationship happens only by spending time, and big chunks of it, in shared experiences. I encourage you to be ready for a fresh move of God, buoyed by young adults. Are you open to "reverse" mentoring, wherein you allow younger leaders to challenge your faith and renew the church? 1

References

1.Kinnaman, David. You Lost Me: Why Young Christians Are Leaving Church...and Rethinking Faith. Grand Rapids: Baker Book Group, 2011. Kindle Edition. (Kindle Locations 3441-3453).

The Scary World of Truth

The world can be a scary place. Just yesterday police helicopters were circling the park behind my home searching for a suspect who jumped out of the car and was fleeing through back yards in an adjoining neighborhood. Certainly people should be vigilant when walking in unsafe neighborhoods or unknown city streets.

What's surprising, though, is the fear that so many people have of being exposed to the truth. Philosopher J. Budziszewski in his book How to Stay Christian in College gives one example:

Truth is hot, scary stuff. Truth about God is the hottest of all. It scares some people so badly that they don't even want to search for it. One day in a "great books" course, my students were discussing the great medieval thinker Thomas Aquinas. St. Thomas was a Christian, and some of the students were interested in what he believed about God. As they explored his views, one young man became more and more agitated. Finally he said, "This isn't helping me," and asked whether he could just pick up the assignment and leave. Of course, I said he could.

Later he visited my office, and I found out what his problem was. He told me that he wasn't interested in truth—that the only thing he cared about was what had immediate practical value for him. Searching for truth about God, it seemed, was especially impractical because if he found it, his whole world might turn upside down.

Or could it be that it would turn right side up?[1]

This young man was uncomfortable with dealing with facts that didn't fit into his current belief system. That seems to be the default position more and more these days. I've talked before about how college students have descended into an infantile position of trigger-warnings and campus speech codes. But it isn't only individuals who seem to shrink at facing uncomfortable facts. Yesterday, I wrote about how the media is purposely censoring stories like Planned Parenthood's harvesting and selling of baby organs. They censor the facts that put their favored position in a bad light.

Why are people today so scared of the truth? Because the truth can mean work. It takes work to reexamine how you understand an issue. Questioning one belief may cause other beliefs to be questioned as well. Sometimes one's entire worldview becomes fragile. Sometimes it will take a lot of time and research to figure out how to put your beliefs together in a way that corresponds with the truth and still makes sense. However, it's worth it. If you aren't holding to true beliefs, sooner or later you are going to crash into reality and the consequences can be much worse.

The truth shouldn't scare us. Christians more than anyone else should embrace the truth, even if it means changing some of their positions. I can say that assuredly because I know all truth is God's truth. Jesus declared himself as the way, the truth, and the life (John 14:6). That's why I have taken my sons to listen to atheists. I talk with them about other views. I myself read newspapers and opinion pieces by folks with whom I disagree. Sometimes their views will cause me to reexamine why I believe a certain thing or if my understanding of a particular position is shallow. However, I've never found the truth to undermine the Christian faith.
References

1. J. Budziszewski. How to Stay Christian in College. Colorado Springs: TH1NK, 2004. (Kindle Locations 650-655). Kindle Edition.

Learning about Sexual Purity from A Christmas Story

Everyone loves the holiday movie A Christmas Story. It's become a family favorite in my house. It can also be useful as an illustration when talking about difficult issues such as sexual purity with your children. Check out this short video that helps kids understand a little of what they may lose by becoming sexually promiscuous.

A Culture Demanding We Carry Their Donkey

Our society is changing more rapidly than anyone imagined. One of the primary drivers of this change is the ongoing demand that no one be offended. Christians who hold to certain religious principles are being fined and silenced because their refusal to bake a wedding cake for a same-sex couple. Apple banned historically accurate Civil War games from their app store because it featured the Confederate battle flag. Even in college campuses, the supposed haven for the free exchange of ideas, is rotted with demands for only inoffensive speech, equality of experience,  and relative morality.

The whole thing reminds me of a story I was told as a child. Aesop and his fables are not as well-known today, but he made certain truths more accessible to young minds. This story of the Miller, his son, and the donkey seems particularly fitting in our modern "offend no one" climate:

A Miller and his son were driving their Ass to a neighboring fair to sell him. They had not gone far when they met with a troop of women collected round a well, talking and laughing. "Look there," cried one of them, "did you ever see such fellows, to be trudging along the road on foot when they might ride?"

The old man hearing this, quickly made his son mount the Ass, and continued to walk along merrily by his side. Presently they came up to a group of old men in earnest debate. "There," said one of them, "it proves what I was a-saying. What respect is shown to old age in these days? Do you see that idle lad riding while his old father has to walk? Get down, you young scapegrace, and let the old man rest his weary limbs."

Upon this the old man made his son dismount, and got up himself. In this manner they had not proceeded far when they met a company of women and children: "Why, you lazy old fellow," cried several tongues at once, "how can you ride upon the beast, while that poor little lad there can hardly keep pace by the side of you?"

The good-natured Miller immediately took up his son behind him. They had now almost reached the town. "Pray, honest friend," said a citizen, "is that Ass your own?'

"Yes," replied the old man.

"O, one would not have thought so," said the other, "by the way you load him. Why, you two fellows are better able to carry the poor beast than he you."

"Anything to please you," said the old man; "we can but try." So, alighting with his son, they tied the legs of the Ass together and with the help of a pole endeavored to carry him on their shoulders over a bridge near the entrance to the town. This entertaining sight brought the people in crowds to laugh at it, till the Ass, not liking the noise nor the strange handling that he was subject to, broke the cords that bound him and, tumbling off the pole, fell into the river.

Upon this, the old man, vexed and ashamed, made the best of his way home again, convinced that by endeavoring to please everybody he had pleased nobody, and lost his Ass in the bargain.1

Right now, we’re a society that, in straining to never offend, is carrying the donkey on our shoulders. It has already cost us the natural understanding of marriage. What will it cost us next?

References

1. "The Miller, His Sone, and Their Ass." Aesop's Fables. 16 April 2012.Web. https://en.wikisource.org/wiki/The_Miller,_His_Son,_and_Their_Ass

How Did the Early Christians Influence Their Culture?

Christians are wondering how to deal with the aftermath of the Supreme Court ruling forcing all fifty states to recognize homosexual unions as marriage. The decision was lauded by those on the left as the last word on the question. Corporations changed their social media icons to include the homosexual rainbow colors. Government agencies like the Department of Education and the White House showed their unabridged support for the decision. Many people saw themselves ostracized or compared to bigots or ISIS because of their Christian views, even from friends and family members.

The fallout from this court case clearly shows that Christianity is now an outsider faith. For those in the West, it is a position Christians hadn't experienced since prior to Constantine's ascension in Rome. We aren't used to such a position, but we can look to the actions of those who lived in even greater peril for to understand how to hold fast to our faith and still significantly impact a pagan society.

Learning from the Early Christians

The early church was also an outsider faith, viewed with suspicion and denounced in its first two hundred years, too. But even with life-threatening persecution, the early church not only grew, but changed minds and hearts. Christianity's critics originally condemned the faith as a dangerous superstition causing sedition. Pliny wrote to Emperor Trajan in AD 112 discussing the Christian problem, reporting "whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished."1

But near the end of the century, views of Christianity began to change. Galen of Pergamon was an influential Roman physician and philosopher. He described Christianity not as a superstition, but as a philosophy. He explains:

Most people are unable to follow any demonstrative argument consecutively; hence they need parables, and benefit from them just as we now see the people called Christians drawing their faith from parables and miracles, and yet sometimes acting in the same way as those who practice philosophy. For their contempt of death and of its sequel is patent to us every day, and likewise their restraint in cohabitation. For they include not only men but also women refrain from cohabitating all through their lives; and they also number individuals who, in self-discipline and self-control in matters of food and drink, and in their keen pursuit of justice, have attained a pitch not inferior to that of genuine philosophers. 2

According to Robert Wilken, such a characterization is significant. By speaking of Christianity as a philosophy, he gave the faith legitimacy not for regarding abstract ideas, but also of a guiding force for living. Wilken writes, "Philosophy in Galen's day had become less a way of thinking than a way of living. Although philosophers were the inheritors of intellectual traditions that dealt with great metaphysical issues… they had gone into the streets of the cities to address the populace and to offer men and women advice on how to live."3

Living Out Your Values

When we read Galen's account of Christians, we see that it is the impact of Christianity on the changed lives of the Christians. They no longer would cohabit, they would exercise self-discipline and self-control, and they sought justice for the wrongdoings they saw in their day. Wilken himself identifies this as the significant factor in seeing Christianity more positively. "What led him to call it a philosophy was the success Christians had in leading men and women to a life of virtue."4

Christians today need to follow the model of these early believers. We need to begin by exercising our self-discipline and self-control in our own lives. That's a difficult task. We must make hard judgments in our entertainment choices. We must respect marriage and hold those in our churches to the high standard that the Bible lays out for it. As Christians we should be different from the society and it should show.

It is the integrity of the early Christians in their personal lives that gave their arguments a gravity they wouldn't otherwise have. While I understand the outrage so many believers have shown for the Obergefell decision, our first step in making a difference in our society is to make a difference in our own lives. Perhaps then our arguments may become more persuasive with our critics.

References

1. Pliny, Letters 10.96-97. Accessed at http://faculty.georgetown.edu/jod/texts/pliny.html
2. Wilken, Robert Louis. The Christians as the Romans Saw Them. New Haven: Yale UP, 1984. Print. 79.
3. Wilken, 1984.
4. Wilken, 1984.
Image courtesy Nick Thompson and licensed via the Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Generic (CC BY-NC-SA 2.0) License

WALL-E, Morality, and Men Without Chests

In the 2008 Pixar film WALL-E, humans are not the hero. The movie portrays people as very advanced technologically: they can create space ships that house the population of the planet. They can build robots that will function autonomously for hundreds of years. They have floating chairs and auto-changing clothes. Work seems to be passé.

Even with accomplishing the things that we toady dream about, the film doesn't want you to think humans are in a better position. It wants you to realize that they've traded an important part of their humanity for their comfort and convenience. They've lost the idea that work, exercise, struggle, and the natural order are part of the human condition. In the consumerist culture of WALL-E, humans' drive to satisfy every desire has made their bellies so fat they can no longer stand on their feet.

Our Growing Bellies and Shrinking Chests

It should be no surprise that the comment on humanity in WALL-E wasn't about the distant future, but about our culture today. We're the ones who are driven so much by our desires that we've grown fat and forsaken the richness that denial of pleasure offers human beings, and that fatness is not only physical. We've let out appetites overwhelm us on questions of morality, too.

The fatness of our bellies was famously noted by C.S. Lewis in his short book The Abolition of Man. Lewis, drawing from Plato, extends the idea. Human beings have two centers of motivation: his reasoning and his appetites. We can come to a decision that X is the right thing to do by weighing the pros and cons, and looking at the consequences of the outcome, not only for ourselves but for others and for society in general. This is reasoning, or being ruled by the head.

The other source of motivation is our appetites. Appetites and desires are universal, but they really don't require much thought. You feel them and seek to satisfy them. Appetites are pictured to be ruled by the belly, that is the stomach and genitals. They are not constrained to only sexual or gastronomic satisfaction, though. Desire to get the "next new thing" or the desire to avoid work, like in WALL-E would qualify.

If we were to be ruled by only our appetites, we are no better off than animals. It is our head, our ability to reason and curb appetites that make us civilized. But how do we do this, when our appetites are so powerful within us? Lewis says we have traditionally allowed the head to rule over the belly through the chest. He explains the chest is the center of magnanimity. It is:

emotions organized by trained habit into stable sentiments. The Chest-Magnanimity-Sentiment — these are the indispensable liaison officers between cerebral man and visceral man. It may even be said that it is by this middle element that man is man: for by his intellect he is mere spirit and by his appetite mere animal.1

We are in the World of WALL-E Right Now

Our culture has given itself over completely to its appetites. Individuality has trumped reason. We are told that sex doesn't matter in marriage, the only institution recognized as the appropriate to rear children. We're told that biology has nothing to do with gender although it has everything to do with sexual orientation. We care more about finding self-fulfillment in whatever our desires may be than we do to upholding the time-tested pillars that uphold society for all. Owen Strachan believes the Obergefell ruling demonstrates this: "Our self-obsessed society has made good on its orientation. We now care more about personal feelings and rights we deemed are owed to us than we do about duties to God, family, country, and community."2

Because we no longer value magnanimity (does anyone even know what the word means today?), the belly has his way and becomes more and more engorged. We are, as Lewis claimed, Men without Chests. But it also makes us men without feet and men without a natural home. We are adrift on a craft built entirely of comfort and we've forgotten how to walk. The problem is, sooner or later we are going to fall out of our lounge chairs and we won't be able to get up again.

References

1. Lewis, C. S. "The Abolition of Man." The Complete C.S. Lewis Signature Classics. San Francisco, CA: HarperSanFrancisco, 2002. Print. 704.
2. Strachan, Owen. "5 Implications of the Supreme Court Same-Sex Marriage Decision." ThoughtLife. Patheos, 26 June 2015. Web. 30 June 2015. http://www.patheos.com/blogs/thoughtlife/2015/06/5-implications-of-the-supreme-court-same-sex-marriage-decision/.

C.S. Lewis on the Drive for Sexual Happiness

For today, in the wake of the expected but still tragic Supreme Court ruling regarding homosexual unions, I offer two C.S. Lewis quotes. The first, taken from God in the Dock, is Lewis’ expounding on our drive for the erotic concept of love above all else. He was concerned with the rise in divorce rates and the ever-present excuse that people "deserve to be happy." Yet, by reducing love to erotic passion, it paved the way for this morning’s decision by the Court. Lewis explains:

If we establish a "right to (sexual) happiness" which super­sedes all the ordinary rules of behaviour, we do so not because of what our passion shows itself to be in experience but because of what it professes to be while we are in the grip of it. Hence, while the bad behaviour is real and works miser­ies and degradations, the happiness which was the object of the behaviour turns out again and again to be illusory.1

Such a view coincides with the plans of the Devil, who seeks to corrupt and usurp the institution of marriage and the blessings it holds. In his famous The Screwtape Letters, Lewis in the voice of the demon Screwtape, explains to his young apprentice that the forces of evil cannot create pleasures in and of themselves. Thus it has always been the objective of the Evil One to twist and malign marriage until it becomes something unrecognizable:

Never forget that when we are dealing with any pleasure in its healthy and normal and satisfy­ing form, we are, in a sense, on the Enemy's ground. I know we have won many a soul through pleasure. All the same, it is His invention, not OURS. He made the pleasures: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the plea­sures which our Enemy has produced, at times, or in ways, or in degrees, which He has forbidden. Hence we always try to work away from the natural condition of any plea­sure to that in which it is least natural, least redolent of its Maker, and least pleasurable. An ever-increasing craving for an ever-diminishing pleasure is the formula. It is more certain; and it's better style. To get the man's soul and give him nothing in return—that is what really gladdens our Father's heart.2

My country has now crossed a threshold where we have taken the natural good that is marriage and shaped into that in which it is least natural and least redolent of its Maker.

References

1. Lewis, C. S. God in the Dock: Essays on Theology. Cambridge: Eerdman’s, 1970. Print. 351.
2. Lewis, C. S. "The Screwtape Letters." The Complete C.S. Lewis Signature Classics. San Francisco, CA: HarperSanFrancisco, 2002. Print. 210.

How Do We Defend Christian Values to Non-Christian Audiences?

In anticipation of the upcoming Supreme Court ruling on same-sex marriage, I've been posting and teaching on how to address the issue with friends and family. One example is the recent video series I taught and posted on Facebook (which you can see here.) Most people are interested in ways of approaching this subject in a thoughtful way while countering the narrative that being against same-sex marriage laws somehow means Christians are bigoted. They see examples such as this ways to open discussion with others.

However, I did receive a few responses from people who wrote something to the effect of "All we need is the Gospel. Share the Word with them." I've run into such thinking before, with those who question the necessity of rigorous training in logic and apologetics. They think such things are "of men." They admonish me and other believers to simply let loose the "the sword of the Spirit, which is the word of God" (Eph. 6:17) to fight our battles.

How's That Working for You?

I think such talk is sincere but misguided. First of all, we live in a post-Christian culture. The Bible is not taken to be the final answer on issues such as same-sex marriage. That's why if I quote the Bible to a person who supports homosexual unions, it really doesn't sway them at all. In fact, many times it solidifies their stance since they see themselves as more modern and progressive than some 2,000 year-old book.

Anyone who has been paying attention to the changes of belief about this issue can quickly see my point. We've been offering Biblical admonition against homosexuality and same-sex marriage for over 30 years. Which way did the culture shift? Which way did the Church shift? According to a newly released Pew study, over 60% of Catholic and mainline Protestants support same-sex marriage.1 Even among Evangelicals, the support for same-sex marriage has DOUBLED in the last ten years.2 All this even though the scriptural admonitions against homosexuality are clear and have been discussed repeatedly, especially in churches.

In the words of Dr. Phil, "How's that workin' for ya?" I can answer that: it isn't.

Scripture is Not a Spell

While I do believe that the Christians who think quoting scripture is the proper way to face these questions are sincere, they are trying to make scripture into something that it is not. They think scriptures are some kind of secret weapon that cannot be resisted. They see it as a sort of mystical summons of the Holy Spirit who will magically change those with whom they're engaging; a few phrases that one only needs to voice in order to change people's hearts and minds.

But "the Word" is not a magical incantation and it's wrong to think of it that way. Such is an unbiblical view of scripture itself. Yes, the Holy Spirit is the one who transforms lives. It is he would is responsible for our understanding our sinfulness and our need for Christ. But that doesn't mean the Spirit will reshape every unregenerate idea, even among believers. That's why Paul didn't quote scripture to the Athenians in Acts 17 when he witnessed to them. Instead, he used popular poets and thinkers they were familiar with to make his point. When Paul was held prisoner in Jerusalem, he didn't quote scripture to his captors, but appealed to Roman law (Acts 22:25) in order to escape flogging.

As Christians, we are to follow Jesus's command to be salt and light on the earth. Part of being salt is to stem the decay and corruption from evil. That's why Christians need to engage this issue. We need to arm ourselves with ideas that can resonate both inside the church and with nonbelievers. In matters of political consequences, such as abortion, we must be able to show thoughtful nonbelievers why the Christian position is the right one. We can only do that by knowing and presenting the facts of the issue at hand.

References

1. "Changing Views of Same-Sex Marriage." Pew Research Center for the People and the Press. Pew Research Center, 08 June 2015. Web. 25 June 2015. http://www.people-press.org/2015/06/08/section-1-changing-views-of-same-sex-marriage/.
2. "Changing Views of Same-Sex Marriage," 2015.
Image courtesy Mike Haufe and licensed via the Creative Commons Attribution-NonCommercial 2.0 Generic (CC BY-NC 2.0) License.

Responding to Atheist Critiques of Christian Hypocrisy

In his paper "The Plight of the New Atheism: A Critique", Dr. Gary Habermas notes that some atheist criticisms of cultural Christianity should be addressed and not dismissed. One that he points to specifically is the charge that modern-day Christians like to cherry pick the causes they support. He explains how New Atheist Sam Harris "asks why Christians expend so much energy opposing abortion, stem cell research, and extramarital sex resulting in AIDS, while ignoring much of the greater amount of suffering in the world (p. 26). Or, he asks why Christians sometimes resist a vaccina­tion program for papillomavirus (HPV) on the grounds that this disease is an impediment to premarital sex, instead of being more concerned about the 200,000 people who die of this virus every year (pp. 26-27)."1

Later, Habermas answers Harris’ questions, explaining:

Even Christians sometimes resonate with atheists when it comes to complaints about the behavior of religious persons, all the worse when it is Christian behavior, and when the result is the unjustified taking of lives down through history. Therefore, whether it is the Crusades, religious inquisition, witch trials, or other opposition such as the fighting that afflicted Ireland in recent years, I think Christians agree generally that such actions are despicable. They would certainly agree with atheists that there is no place in the world, either, for Muslim suicide bombers and other unjust attacking of Christians and Jews, as well as other Muslims. Sure, the issues are complicated, but the bottom line is roughly the same. There is no need to belabor this point.

I have also indicated above that I think Sam Harris raises particularly good questions regarding Christians who pick and choose which pro-life issues should be supported and which should be ignored. I have for many years asked my students why widespread famine throughout the world often has been largely ignored by Christians until just recently, and still by far too few believers. Incredibly, these are often the ones that claim far more lives!

I hasten to add here that, in my opinion, the proper evangelical response is not to jettison current pro-life stances, but to get radically involved with the ones that we have ignored for far too long, such as worldwide hunger. Thankfully, evangelicals do a much better job with worldwide relief efforts after natural disasters, whether it was hurricane Katrina in New Orleans or tsunamis on the other side of the world. Still, I think that, generally, Western Christians are still far too materialistic and far too unwilling to share more than a pittance with those in need. Radical teachings such as those by Jesus (such as Luke 10:25-37; 12:33-34; 14:33) and others (such as 1 Tim 6:8-10, 17-18; 1 John 3:16-18) need to be heeded and taken in all their literalness.2

I think Habermas is onto something. As Christians we cannot simply talk about things like our objection to same-sex marriage without also discussion the problems such as no-fault divorce, which has caused infinitely more damage to the sanctity of marriage than the former. We must look at our worldview as just that and get involved in every level. Then, excuses like Harris’ objection will lose all potency and the world will be a better place.

References

1. Habermas, Gary R. "The Plight of the New Atheism: A Critique." Journal of the Evangelical Theological Society 51.4 (2008): 817. Web. 16 June 2015.
2. Habermas, 2008, 819-820.

Why Did the Culture Shift on Same-Sex Marriage? (video)

The Pew Research Center reports "in 2001, Americans opposed same-sex marriage by a 57% to 35% margin. Since then, support for same-sex marriage has steadily grown. Today, a majority of Americans (57%) support same-sex marriage, compared with 39% who oppose it."1

What changed?

In this video, Lenny looks at the rise of the homosexual rights movement. He traces the coordinated effort to de-vilify homosexuality by masking it in popular media and how the Church didn't offer any good arguments against the push by activists. He also tells why it isn't too late to reclaim the high ground in the same-sex marriage debate. This video is the first in a three part series on building the case against same-sex marriage.

References

1.Pew Research. "Changing Attitudes on Gay Marriage." Pew Research Centers Religion Public Life Project. Pew Research Center, 07 June 2015. Web. 14 June 2015. http://www.pewforum.org/2015/06/08/graphics-slideshow-changing-attitudes-on-gay-marriage/.
Images courtesy Håkan Dahlström and licensed via the Creative Commons Attribution 2.0 Generic (CC BY 2.0) license.

Criticism of the Bible Demonstrates the Bible's Power

It is commonplace that those progressives who seek to reshape modern society into a vision of their own choosing will criticize biblical standards and even the Bible itself. Dismissed as out of date, backwards, and intolerant, they believe they can set a better standard. Yet, one must ask on what criteria will this panacea be based? With relativism the default position and hurt feelings an ideas measuring stick, the lines seem to be always moving.

In this excerpt for his book The Book that Made Your World: How the Bible Created the Soul of Western Civilization, Vishal Mangalwadi aptly summarizes the problem with the modern critic's ideology and his ability to criticize at all:

Today, many people reject the Bible because they consider it to be irrational and irrelevant. Others believe it to be responsible for racial prejudices, sectarian bigotries, slavery, the oppression of women, the persecution of witches, opposition to science, the destruction of the environment, discrimination against homosexuals, and religious wars. However, this criticism itself reveals the powerful influence the Bible had during the last millennium. During that time, hardly any intellectual position or social practice could become mainstream in Christendom unless it could be defended on biblical grounds, real or mistaken; nor could beliefs and practices be challenged unless their opponents demonstrated that their call for reform was biblical.

Criticisms of the Bible are recognition of its unique cultural power. It has been the West's intellectual and moral compass, the "sacred canopy" (Peter Berger) that gave legitimacy to its values and institutions. The West's rejection of the Bible ushered in what historian Jacques Barzun called its "decadence." It brought an abrupt end to the Modern age just when Western civilization seemed set to win the world. Now, having amputated the Bible, the Western educational machinery is producing "strays," lost like [Nirvana's Kurt] Cobain. It can make good robots but it cannot even define a good man. The postmodern university can teach one how to travel to Mars but not how to live in one's home or nation.1

References

1. Mangalwadi, Vishal. The Book that Made Your World: How the Bible Created the Soul of Western Civilization. Nashville: Thomas Nelson, 2011. 22.
Image courtesy LearningLark [CC BY 2.0].

The Rachel Dolezal Ordeal Shows Why Race, Like Biological Sex, is Sacred

The Internet is abuzz this morning on the breaking story of African Studies professor and Spokane NAACP leader Rachel Dolezal, who is a white woman that has been identifying herself as black. Dolezal had claimed she was a target of racial profiling by police, but questions arose about the events as well as her background. It was then discovered that Dolezal has no African-American heritage, even though she had claimed such on an application to the Office of Police Ombudsman Commission.1 In fact, Dolezal's parents confirmed her heritage is Czech, Swedish and German.

The news about Dolezal broke just eleven days after Vanity Fair's unveiling of Olympian Bruce Jenner's sexual metamorphosis as a woman. That event brought many plaudits from those who push the idea that sex is somehow fungible; whatever sex one identifies with, one is. For a week, the Jenner story led many of the transgender support community to ride a wave of acclaim and public acceptance for that premise. Many of the same people don't accept Dolezal's identity as black, even though one's sex is much more clearly a description of biology than race can ever be.

The Sacredness of Race

The denunciation of racism is moral and proper for at least two reasons. Firstly, to ascribe a lesser value to a person because of their race means you are not taking the individual seriously, you are commoditizing them and doing so using a criterion that is inconsequential to do so. As Martin Luther King, Jr. famously stated, people should be judged on the basis of their character, not the color of his skin. Secondly, racism dismisses the history and heritage of an entire people group. With a hand-wave it denigrates any contributions a person's culture and traditions had in shaping the character of that individual. While certain traditions may be unhelpful or even evil (think female genital mutilation), one cannot dismiss an entire cultural heritage without dismissing every person who comes out of it. The values and traditions our parents passed onto us are formative and valuable. They are integral to who we are and they link us to our past. That's why, as Ravi Zacharias said, a person's race is sacred.2

That's why the Rachel Dolezal deception is galling. She was trading on a culture and history of which she had no part. She sought to change those very same superficial attributes to appear that she had a common history and culture. Her attempt again reduces the individual to inconsequential criteria. It's still racism, but played in the opposite direction.

The Sacredness of Biology

If Dolezal's act is galling, then how much more galling is the idea that one can change the outward appearance of one's hair, face, and genitals to appear as sex different from your biology. The transgender community would reduce the definition of a man or a woman to injectable hormones and plastic surgery. In fact, it's telling that Jenner wasn't featured in Vanity Fair as a 65 year old female, but closer to the idealized pin-up, a caricature of womanhood. Some of the very same publications who cheered Jenner's photos decried as demeaning similar images when they appeared in cartoon form on a scientist's shirt. The scientist's shirt is denigrating women while Jenner's poses are epitomizing womanhood. How is this consistent?

The fact is that reducing a person's worth based on their sex is offensive. If racism is wrong, then sexism is wrong and for the very same reason: using inconsequential aspects of a person to demean them. For instance, one's sex has absolutely no bearing on one's ability to function as a scholar, a chef, or a scientist. But just like one's culture, sex does have bearing on important aspects of shaping the family. Only women can give birth and only men can father a child. Those aspects of who we are so shape us and they do matter.

When my family was on vacation a few years ago, our travels took us through Tonopah, Nevada, a town literally in the middle of nowhere. At a gas station, I found myself in line behind Dennis Avner, the man who sought to change himself into a cat. I had seen images of Avner on one of those filler cable TV shows, but he was here in real life standing before me and paying for gas. No one mentioned to Avner that cats cannot pay for gasoline or drive a motor vehicle and he didn't seem to mind taking advantage of the benefits of being human as this point.

The reality is, no matter how much surgery Avner underwent, he would never be a cat. (Perhaps he would have benefitted if he would have read some Thomas Nagel.) He would be a man pretending to be a cat. Human beings have intrinsic worth because they bear the image of God. All races bear that image and therefore they all share that worth. God also created human beings male and female, and therefore both sexes share that worth. Dolezal's charade attempts to move the value of people to something superficial, but it is only different in degree and not kind from the transgender lobby. If race is sacred, so is sex and we need to recognize both.

References

1. "Credibility of Local NAACP Leader Rachel Dolezal Questioned." Spokesman.com. The Spokesman-Review, 11 June 2015. Web. 12 June 2015. .
2. Nix, Luke. "Ravi Zacharias on Race and Homosexuality." Faithful Thinkers. Faithful Thinkers, 7 May 2012. Web. 12 June 2015. http://lukenixblog.blogspot.com/2012/05/ravi-zacharias-on-race-and.html. 

Liberal Philosophy is Backfiring on Its Champions

There aren't many people championing Marx and Lenin anymore. The New York Times reported that the Socialist party has only about 1,000 registered members, the Communist Party U.S.A. has about 2,000 members, and the Democratic Socialists, 6,000. Compare that to their heyday; in the 1932 presidential election, their combined votes numbered nearly one million. 1

Why are these parties so unsuccessful today? One reason is Communism as an idea has proven to simply not work in the real world. It was tried across many countries of Eastern Europe, most notably within the Soviet Union. The Communist experiment ran some 70 years, but it didn't improve the lives of the citizens, it worsened them. In fact, in every country where communism was attempted, it became an utter failure. Even today, citizens of Communist countries like Cuba are still suffering in third-world conditions. Once Communist China adopted Western/capitalist economic models (while using communism to hold onto political control) it began to thrive.

I use this example to highlight a fairly simple point: there are a lot of theories that sound good on paper, but when applied in the real world, they simply don't work. In fact, that's one way to identify if your worldview makes sense—see how it matches up with reality.

Political Correctness Eating Its Own

I've been watching with interest how liberal advocates are now suffering the consequences of their own dictums. Universities have been beating the drum on non-offensive speech, relative morality, and political correctness for decades, but now those who have promoted such views have been finding themselves subject to condemnation by the very students they instructed.

One example is Laura Kipnis, a professor at Northwestern University and a self-described feminist and cultural critic recently wrote an article decrying the "sexual paranoia" happening at college campuses. She didn't name any names nor did she point to a specific example, yet according to the Fiscal Times, two students filed harassment charges against her claiming that her essay had "'a chilling effect' on students' ability to report sexual misconduct ."2 Since in Title IX cases, the university basically treats the accused as guilty until proven innocent, Kipnis had to undergo an arduous ordeal trying to show how the feelings of the students who felt victimized didn't count.

Edward Schlosser, a professor at "a midsize state school" admits in an article on Vox that "my students sometimes scare me — particularly the liberal ones."3 He recounts how a class discussion on the housing crash where a student challenged a film presentation on the underlying cause of the crash because the video did not talk about race as a factor. The student filed a complaint with his director.

Schlosser said the new feelings-based standard has him modifying his teaching style. He reports:

I have intentionally adjusted my teaching materials as the political winds have shifted. (I also make sure all my remotely offensive or challenging opinions, such as this article, are expressed either anonymously or pseudonymously). Most of my colleagues who still have jobs have done the same. We've seen bad things happen to too many good teachers — adjuncts getting axed because their evaluations dipped below a 3.0, grad students being removed from classes after a single student complaint, and so on.4

I believe Schlosser is scared. In fact, he was so scared he chose a pseudonym to write the article.

There seems to be no one who is safe from the rebid demand to not hurt feelings by students today. Even Dan Savage, the sex columnist and homosexual advocate was caught the double-edged sword of hurt feelings. You may remember Savage from his castigation of Christian students at a student journalism conference last year. He was hoisted on his own petard when speaking at the University of Chicago. Savage was explaining that he used to use the word "tranny" to talk of transgenders, but even using the word in his explanation caused students to accuse him of committing a hate crime and set up a petition on change.org providing guidelines for future speakers so they will not offend anyone. 5

Tolerance Crumbling Under Its Own Weight

There are many more stories such as these coming out of universities. Christina Hoff Sommers experienced this many times when she speaks, eliciting charges of triggering students and faculty alike. Sommers is also a self-identified feminist, although she likes to present the facts as they pertain to things like wage differences or biases against women in vocations. Those facts are enough to make her an enemy of those who simply want to believe the narrative rather than the truth.

I've written before about living in the age of feeling. I've recognized that by abandoning the traditional moral understanding of sex, colleges have opened themselves up to more sexual miscreancy.. Now, we can see the fruition of the "tolerance" and "do not offend" ideology. Liberal professors, who have taught such poorly defined  concepts are now beginning to reap the consequences of that position. All I can hope is that like communism, the culture abandons those failed ideas and returns to search for the truth, for that's the only thing that will withstand the test of time.

References

1. Berger, Joseph. "Workers of the World, Please See Our Web Site." The New York Times. The New York Times, 22 May 2011. Web. 08 June 2015. http://www.nytimes.com/2011/05/23/nyregion/leftist-parties-in-new-york-have-new-appeal.html?_r=0.
2. Morrissey, Edward. "Why College Professors Are Afraid to Teach Millennials." The Fiscal Times. The Fiscal Times, 4 June 2015. Web. 08 June 2015. http://www.thefiscaltimes.com/Opinion/2015/06/04/Why-College-Professors-Are-Afraid-Teach-Millennials#sthash.esBfHAvK.dpuf.
3. Schlosser, Edward. "I'm a Liberal Professor, and My Liberal Students Terrify Me." Vox. Vox Media, Inc., 03 June 2015. Web. 08 June 2015. http://www.vox.com/2015/6/3/8706323/college-professor-afraid.
4. Schlosser, 2015.
5. "Univ. of Chicago Students Offended by Gay Activist's." Illinois Review. Illinois Review, 4 June 2015. Web. 08 June 2015. http://illinoisreview.typepad.com/illinoisreview/2014/06/university-of-chicago-students-offended-by-gay-rights-activists-use-of-transphobic-slur.html.

Two Key Questions to Ask in the Same-Sex Marriage Debate (video)

The debate over same-sex marriage—what it is and if it should be legal—reached all the way to the Supreme Court of the United States.While many different opinions and arguments have been made against the idea of defining marriage to include homosexual couples , there are two questions that focus on the crux of marriage: "Why is marriage only for two people?" and "What about the children? Do they have rights that are being violated?"

 In this video, Lenny expands on why these tow questions are the key in helping more people understand just what we can lose if we as a society open the door to same-sex unions.