Attacking Prayer Shows How Far Culture Has Fallen

The news was overwhelming and sad. Fourteen people were killed by a man and woman in San Bernardino. As the events are still unfolding, we don't yet have a clear picture of what their motives were or how much of the attack was planned. We don't know if this was a planned terrorist target, a reaction by a disgruntled employee, or something else. It's best not to speculate until the facts are in.

However, the shock of the events had people wanting to express themselves so the first reaction people had was to pray for the comfort of the victims' families and any injured in the attack. Government officials and presidential candidates offered public statements to that effect. Speaker Paul Ryan tweeted "Please keep the victims of #SanBernardino, California in your prayers." Senator Ted Cruz tweeted, "Our prayers are with the victims, their families, and the first responders in San Bernardino who willingly go into harm's way to save others." These sentiments were joined by many thousands of others.

The turn in all this was the snide reaction of others to the idea of praying in response to a tragedy. Cruz's tweet was met with comments like these:

@tedcruz Thoughts and prayers don't stop bullets.

— Tony DiMenna (@tdimenna) December 2, 2015

@StephMcMurphy @DashTreyhorn See? I told you so. pic.twitter.com/S4OVuzDZWz

— George Bailey Smith (@GeorgeBaileyDog) December 2, 2015

@tedcruz "Other countries must have fewer mass shootings because their conservative politicians offer thoughts and prayers more vigorously."

— George Bailey Smith (@GeorgeBaileyDog) December 2, 2015

Those in the media also assaulted any public call for prayer, like the headline of the New York Daily News:

The Huffington Post ran a piece with the lede "Another Mass Shooting, Another Deluge Of Tweeted Prayers: Seems to have been an ineffective strategy so far."

The fact that one's commendation of prayer is now condemned by media and a segment of the general public shows just how far down the rabbit hole our culture has fallen. I realize that much of these railings against prayer are by people and organizations who want to establish gun control laws. But why would they choose the encouragement of prayer as their target when their motivations are a political stance? How does that follow? We don't know anything about where or how the killers got their guns, why they were shooting people, or what their ultimate objectives were. Therefore, we cannot know that any kind of gun control measures would be effectual at all. The killers had also constructed at least three bombs, which were defused by authorities. How come no one is asking for more bomb-control legislation?

More tellingly, this reaction shows just how out of touch these folks are with religious ideas as elementary as prayer. Notice the theme in the incendiary reactions to prayer. They all talk as if we are praying God would somehow stop all shootings. That isn't what people were being asked to do. They are praying for a safe resolution to the evil actions committed by sinful human beings. They are being asked to petition for a level of solace for the victims' families. They are praying for the recognition that whether it's a gun, homemade bombs, knives, airplanes, or something else, the evil inherent in mankind will continue to express itself in the death of others until Jesus comes back.

Prayer is one way we demonstrate that we as human beings don't have all the answers. We can try to reduce the evil we see in the world to some extent, but to think that we don't need prayer because we can legislate all evil away is an uncanny mix of stupidity and hubris. We need prayer not only so God may offer grace to those suffering, but to remind ourselves that we are beholden and answerable to an authority above ourselves. And those who pray are more likely to offer grace and mercy in other, more tangible ways as well. So, let's encourage prayer.

The Absolute Irrationality of Expecting Absolute Proof for God

In a recent blog post, Sean McDowell interviewed atheist-turned-theologian Guillaume Bignon about his path to Christianity and some of the pieces that contributed to his conversion. There are many good pieces to the interview, especially the concept of clarifying what the Gospel is and what it is that Christians actually believe. I've written before about why this is crucial since we live in a post-Christian culture.

Another point Guillaume made is that he first became more sensitive to the concept of God when he gave up the idea of absolute proof being essential to believe. He explains:

An important piece I came to understand prior to my conversion was that my standard of proof was completely unrealistic. I wanted airtight proof before I could believe in God, and I came to realize almost none of the things I knew in life enjoyed this kind of support: my name, my date of birth, the reality of the outside world, the existence of other people, and a multitude of other things I was yet fully rational in believing. So my expectations about God suffered from a double standard.1

Guillaume's demand for proof of God is a common theme in the many atheists I've spoken with over the years. They really expect God to do things like make limbs grow back or write his name in flaming letters across the moon. Yet, even miraculous signs like the resurrection of a decomposing corpse have been dismissed by those whose hearts are sufficiently hardened.

How Much Proof is Reasonable?

The bigger point Guillaume made is most of the things we believe and believe reasonably are not the things we demand such proof of. For example, most people believe they know who their biological father is or was. They believe this without running paternity tests to have scientific proof that the man listed on their birth certificate contributed 50% of their DNA. However, we also know it isn't a stretch for a woman to be unfaithful, get pregnant, and then pass the child off as her spouse's progeny. We don't know exactly how many children such as this exist, but the odds are strong it‘s much more than a handful.

Given this fact, is it unreasonable for you to believe that the man you believe is your father is actually not your biological parent? Should everyone run DNA tests before claiming their heritage? Of course not; such a demand would be unrealistic, unnecessary, and irrational. Imagine a friend kept saying "But you don't KNOW that man is your father without proper proof! You're just taking their word for it and it is in their best interest to cover up that embarrassing indiscretion!" None of those statements are false, so why dismiss the friend?

The demand of the friend is unreasonable because we include all we know and experience in our beliefs. You don't only look at the fact that some chance exists your father isn't really yours. You also consider the character of your parents, what their relationship to each other is like, and your interaction with them. None of these things prove paternity, but that doesn't make it unreasonable of you to hold to your belief.

Being reasonable doesn't require airtight proof. As Guillaume said, there are millions of beliefs we hold where we would never demand such a level of evidence before believing in something. On the contrary, demanding airtight proof is usually a sign of being unreasonable. I pray more atheists will follow Guillaume's lead and realize that point.

References

1. McDowell, Sean. "Former French Atheist Becomes a Christian: An Interview." Sean McDowell.org. Sean McDowell, 02 Dec. 2015. Web. 02 Dec. 2015. http://seanmcdowell.org/blog/former-french-atheist-becomes-a-christian-an-interview.
Image courtesy Charles Knowles and licensed via the Creative Commons Attribution 2.0 Generic (CC BY 2.0) license.

Did God Make Life on Other Planets?

This month, the seventh Star Wars movie is set to debut. Fans are looking forward to seeing not only the action but the fantastic inhabitants of far off worlds, like those found in the now-famous cantina scene from A New Hope. The sheer number of diverse creatures from a host of worlds pictured there plays on our sense of wonder.

It also leads us to think about the real world and our place in it. Are we alone in the universe or could there be intelligent life found in some planet or galaxy far, far away? In our galaxy alone there exists some 200 billion stars1, many which have the potential for planetary systems, and ours is just one galaxy out of billions and billions. If God created such a vast universe, wouldn't it be likely that at least a few others would have life on them?

The Bible Doesn't Rule Out Life on Other Planets

First, it is quite possible that some kind of life could exist on other planets. There is nothing in the Bible that says God only created life for the earth. He could have created some kind of life elsewhere, too. Even on earth, when we travel to the harshest environments, such as volcanic vents in the ocean floor, we are surprised to find life in such unrelenting places.2 Microbes have even been found surviving in the stratosphere, miles above the earth. So to have some kind of an ecosystem found on another planet, even when that planet could not support human life is not as inconceivable as it may seem to be.

However, when this question is asked most of the time, people aren't asking about fungus, moss, or microbes. They want to know whether intelligent life—life capable of communication and abstract thought like humans are—is possible on other planets. I think the answer is such life is highly doubtful.

If advanced life were to exist on other planets, we begin to run into the same theological issues on free will and sin that have so frequently become a part of our conversations on evil and God's existence. In order to be truly free, alien beings must also be capable of sinning. However, if they were to sin, it would place them in a greater predicament.

The Need for a Redeemer Like Us

In the book of Hebrews, the writer explains why Jesus is greater than the angelic beings, who were held in high esteem by first century Jewish culture. He quotes Psalm 2, then explains that human beings, not the angels ae the beneficiaries of Jesus's salvific work on the cross:

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers...

For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. (Heb. 2:9-11, 16-17, ESV).

Later, the writer explains that Jesus's sacrifice was a singular event: "He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself." (Heb. 7:27, ESV).

Therefore, if alien beings were advanced enough to make free choices for themselves, they would either need to be perfect throughout all eternity (which is highly unlikely) or irredeemable. Given the verses above, one can see why fallen angels cannot be redeemed and why God had to create Hell for them.

Thinking through the Presupposition

I've been asked this question many times, and I think it's a helpful one. It shows that human beings tend to think spatially about our world. If our planet takes up such a little place in the great big and vast universe that God created, certainly he would have placed life elsewhere, right? But God is an immaterial being. He doesn't value us on the basis of our mass. He values us because we bear his image. Therefore, I have no problem believing that God could have created the entire universe just to support life on one single planet, so he could have creatures who know and love him. That's true value.

References

1. Rayman, Marc. "How Many Solar Systems Are in Our Galaxy?" NASA. NASA, n.d. Web. 1 Dec. 2015. http://spaceplace.nasa.gov/review/dr-marc-space/#/review/dr-marc-space/solar-systems-in-galaxy.html.
2. "'Alien' Life Forms Discovered" NOAA. National Oceanic and Atmospheric Administration, n.d. Web. 01 Dec. 2015. http://www.noaa.gov/features/monitoring_0209/vents.html.

Culture Has Created A Selfish Kind Of Rebel

It's no secret that Western societies is pulling away from their Christian roots. How did modern culture get to this point and what does it mean? In this short clip, Lenny reviews how the culture shifted as we became more successful and how authors like G.K. Chesterton predicted the meaninglessness that would result.

Image courtesy Dave Winer and licensed via the Creative Commons Attribution-ShareAlike 2.0 Generic (CC BY-SA 2.0) license.

Who is God? Infinite, Personal, Transcendent

In his masterful book The Universe Next Door: A Basic Worldview Catalog, James Sire begins by explaining Christian theism, and there he starts with the basic attributes of God. As Sire notes, it used to be that everyone knew what the concept of God was within the western world, but that cannot be taken as true any more. People think they know what the concept of the Christian God entails, but they either misunderstand or leave out key characteristics. In the passage below, Sire offers a definition of the God of the Bible and then unpacks it:

Prime reality is the infinite, personal God revealed in the Holy Scriptures. This God is triune, transcendent and immanent, omniscient, sovereign, and good.

Let's break this proposition down into its parts.

God is infinite. This means that he is beyond scope, beyond measure, as far as we are concerned. No other being in the universe can challenge him in his nature. All else is secondary. He has no twin but is alone the be-all and end-all of existence. He is, in fact, the only self-existent being," as he spoke to Moses out of the burning bush: "I AM WHO I AM" (Ex 3:14). He is in a way that none else is. As Moses proclaimed, "Hear, 0 Israel: The LORD our God is one LORD" (Deut 6:4 KJV). SO God is the one prime existent, the one prime reality and, as will be discussed at some length later, the one source of all other reality.

God is personal. This means God is not mere force or energy or existent "substance." God is personal. Personality requires two basic characteristics: self-reflection and self-determination. In other words, God is personal in that he knows himself to be (he is self-conscious) and he possesses the characteristics of self-determination (he "thinks" and "acts").

One implication of the personality of God is that he is like us. In a way, this puts the cart before the horse. Actually, we are like him, but it is helpful to put it the other way around at least for a brief comment. He is like us. That means there is Someone ultimate who is there to ground our highest aspirations, our most precious possession-personality. But more on this under proposition 3.

Another implication of the personality of God is that God is not a simple unity, an integer. He has attributes, characteristics. He is a unity, yes, but a unity of complexity.

Actually, in Christian theism (not Judaism or Islam) God is not only personal but triune. That is, "within the one essence of the Godhead we have to distinguish three 'persons' who are neither three gods on the one side, not three parts or modes of God on the other, but coequally and coeternally God." The Trinity is certainly a great mystery, and I cannot even begin to elucidate it now. What is important here is to note that the Trinity confirms the communal, "personal" nature of ultimate being. God is not only there-an actually existent being; he is personal and we can relate to him in a personal way. To know God, therefore, means knowing more than that he exists. It means knowing him as we know a brother or, better, our own father.

God is transcendent. This means God is beyond us and our world. He is otherly. Look at a stone: God is not it; God is beyond it Look at a man: God is not he; God is beyond him. Yet God is not so beyond that he bears no relation to us and our world. It is likewise true that God is immanent, and this means that he is with us. Look at a stone: God is present. Look at a person: God is present. Is this, then, a contradiction? Is theism nonsense at this point? I think not.

My daughter Carol, when she was five years old, taught me a lot here. She and her mother were in the kitchen, and her mother was teaching her about God's being everywhere. So Carol asked, "Is God in the living room?"

"Yes," her mother replied.

"Is he in the kitchen?"

God's goodness means then, first, that there is an absolute and personal standard of righteousness (it is found in God's character) and, second, that there is hope for humanity (because God is love and will not abandon his creation). These twin observations will become especially significant as we trace the results of rejecting the theistic worldview.1

One point that Sire makes in his summation at the top that he didn't draw out beneath is that God is the prime reality of all things. So many people today make the mistake of including God within some larger reality of existence. That's what fosters questions like "If God is the answer to 'who made the universe' then who made God?" That's a category error. God is the starting point. Without God, existence doesn't even make sense.

I highly recommend Sire's book. It's a great way to understand how worldviews affect not only how one views God, but how it changes the way one interprets all of reality.

References

Sire, James W. The Universe next Door: A Basic Worldview Catalog. Downers Grove, Ill: InterVarsity, 1997. Print. 28-30.