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Saturday, June 06, 2015
Two Key Questions to Ask in the Same-Sex Marriage Debate (video)
The debate over same-sex marriage—what it is and if it should be legal—reached all the way to the Supreme Court of the United States.While many different opinions and arguments have been made against the idea of defining marriage to include homosexual couples , there are two questions that focus on the crux of marriage: "Why is marriage only for two people?" and "What about the children? Do they have rights that are being violated?"
In this video, Lenny expands on why these tow questions are the key in helping more people understand just what we can lose if we as a society open the door to same-sex unions.
Labels:
apologetics,
culture,
homosexuality,
marriage,
Supreme Court
Friday, June 05, 2015
Secularism's Undue Influence on Society
Yesterday, I discussed how secularism is not a neutral position. Secularism is a worldview, and as such it makes truth-claims about the nature of reality, the nature of man, and how people should derive their morals and their meaning.
Author Nancy Pearcy has recognized the influence that secularism has as well as the attempts of the secularists to spread their specific beliefs upon not only the political spectrum, but across a wide swatch of culture. Pearcy explains:
Among the worldviews competing in America's pluralistic society, there is one that we all encounter in some form. It has become nearly universal, crossing ethnic, racial, and national boundaries. Sociologists describe it as an emerging global secularism. "There is, without question, a globalized elite culture," writes sociologist Peter Berger, "an international subculture composed of people with Western-type higher education." They tend to congregate in large metropolitan areas, so that elites in New York City have essentially the same secular mind-set as their counterparts in London, Tokyo, and Sao Paulo.Apologetics is one way of engaging the culture and showing how the Christian worldview can not only stand when compared to the secular worldview, but it offers better answers and a more consistent view of reality than secularism can. I will be highlighting some of these points in upcoming articles. For now, know that you, dear Christian are already drafted into the war of ideas, so you must takes steps to engage secularism as it continues to influence our laws, our kids, and our society.
These urban elites exert power far out of proportion to their numbers. As Berger writes, "They control the institutions that provide the 'official' definitions of reality," such as law, education, mass media, academia, and advertising. In short, they are society's gatekeepers. People who have the power to control the "'official' definitions of reality" are in a position to impose their own private worldview across an entire society.
As a consequence, global secularism is an international worldview that we all need to engage, no matter where we live or work. Political scientist Benjamin Barber dubbed it "McWorld," a homogenous global culture dominated by McDonalds, Macintosh, and MTV.1
References
1. Pearcey, Nancy. Saving Leonardo: A Call to Resist
the Secular Assault on Mind, Morals, & Meaning. Nashville: B&H, 2010. Print. 9.
Labels:
apologetics,
Nancy Pearcy,
secularism,
worldview
Thursday, June 04, 2015
Secularism isn't a Neutral Position
Should Christianity have a voice in politics,
education, and the public square? Many people think so. They tend to believe
that you can hold whatever belief you wish, as long as you don't "force your
faith into a secular government."1 Organizations like
Americans United for the Separation of Church and State have been trying to
systematically remove all crosses or any type of religious displays set up on
city or county properties. The thought is that in public areas such as schools
and government a secular viewpoint is neutral while a religious viewpoint is
biased.
But I don't think that's true, and neither does philosopher Brendan Sweetman. In his book Why Politics Needs Religion, Sweetman discusses why secularism is anything but a neutral position. He first builds the case that secularism is a distinct worldview with its own specific beliefs. He states that every worldview is what he calls "a philosophy of life" In other words it is the grid through which we see and make sense of the world. Sweetman notes that every worldview holds the following traits:2
Secularists hold to particular beliefs such as all humans should have the freedom to do or not do as they please, as long as it doesn't harm others. Thus we see the push for same-sex marriage, and euthanasia laws become more prominent and offered as secular stances against religious convictions. Secularists also hold to beliefs they cannot prove, such as concepts like the existence of the multiverse or the belief that science alone can answer questions such as "where do we come from?"
But I don't think that's true, and neither does philosopher Brendan Sweetman. In his book Why Politics Needs Religion, Sweetman discusses why secularism is anything but a neutral position. He first builds the case that secularism is a distinct worldview with its own specific beliefs. He states that every worldview is what he calls "a philosophy of life" In other words it is the grid through which we see and make sense of the world. Sweetman notes that every worldview holds the following traits:2
- It is concerned with three primary areas: nature of reality, the nature of persons, and the nature of moral and political values.
- It contains a number of life-regulating beliefs.
- Not all beliefs can be fully proven or demonstrated.
- It is exemplified by certain rituals, practices or behaviors.
- It offers a moral code.
- Proponents will explain, defend, and seek to persuade others to their understanding.
Secularists hold to particular beliefs such as all humans should have the freedom to do or not do as they please, as long as it doesn't harm others. Thus we see the push for same-sex marriage, and euthanasia laws become more prominent and offered as secular stances against religious convictions. Secularists also hold to beliefs they cannot prove, such as concepts like the existence of the multiverse or the belief that science alone can answer questions such as "where do we come from?"
Secularism as Religion
However, Sweetman goes further in his comparison. He argues that secularism is not merely a worldview; it can fall in to the category of religion. He outlines what religious beliefs entail and points out secular beliefs are formed in the same manner as other religious beliefs:When a particular belief or view is described as religious, what is normally meant is that it is supported by or based upon or derived from some of the following sources: (1) a text, such as the Bible, the Qur'an, John Stuart Mill's On Liberty, Karl Marx's Das Kapital, John Rawls's A Theory of Justice, (2) the institutional churches), including representatives such as the priests and other authorities of the worldview (e.g., Billy Graham as a spokesman for Protestantism or Richard Dawkins as a spokesman for secularism); (3) a profound personal experience of some kind (e.g., the experience that God is near, the experience that people are fundamentally equal, etc.), (4) the tradition of the church in question (e.g., in Judaism by appeal to the Talmud; in secularism by [selective] appeal to the works of philosophers John Locke, Immanuel Kant or John Stuart Mill); (5) appeal to faith alone (e.g., believing that life is a gift from God on faith; believing that there is a scientific answer to the question of the origin of the universe on faith).While it may be argued that Sweetman is really describing atheism as the belief system above, it has become increasingly difficult to separate secularism where no ideas based on a belief in God are allowed and atheism where no beliefs based on God can be found. If secularism is the default position in our political discussions, then isn't secularism elevating an atheistic viewpoint above other faiths?
The reader will have noticed that I have deliberately included secularist examples of these sources, as well as examples from traditional religion, in order to illustrate that it is quite possible for a secularist to hold and to promote a belief based on these sources; these sources are not confined to religious believers. As long as a secularist belief is based on a similar type of appeal to the kinds of sources that religious believers might also use, then the arguments used to exclude religious beliefs because they come from these sources will also apply to secularist beliefs that come from the same kind of sources. Contemporary political theory, as we will see in chapter six, appeals frequently to the authority of liberal political tradition to support some of its important, indeed crucial, claims. These examples also serve to remind us and to emphasize again one of my main claims: that secularism is also a religion, and that it has the same formal structure as traditional religious belief.3
References
1. Rosman, David. "Forcing Religion into Government Is
Wrong." The Columbia Missourian. The Columbia Missourian, 3 June 2015. Web. 4
June 2015.
http://www.columbiamissourian.com/opinion/local_columnists/david-rosman-forcing-religion-into-government-is-wrong/article_bbb4e5f0-096e-11e5-abc8-e3ed4286f066.html.
2. Sweetman, Brendan. Why Politics Needs Religion: The Place of Religious Arguments in the Public Square. Downers Grove, IL: IVP Academic, 2006. Print. 48.
3. Sweetman, 2003. 86-87. "
Image courtesy Jeffrey M Dean and licensed under CC BY-SA 3.0.
2. Sweetman, Brendan. Why Politics Needs Religion: The Place of Religious Arguments in the Public Square. Downers Grove, IL: IVP Academic, 2006. Print. 48.
3. Sweetman, 2003. 86-87. "
Image courtesy Jeffrey M Dean and licensed under CC BY-SA 3.0.
Labels:
atheism,
beliefs,
politics,
secularism,
worldview
Wednesday, June 03, 2015
God Allows Evil for the Good
There is a lot of evil in the world. I don't think that's controversial statement; most people would agree with it. But is the presence of evil good evidence to hold that God does not exist? That's what many atheists argue. They claim an all-good God could have created a world where no evil exits. Some have gone so far to argue that the fact that evil exists at all proves an all-good God doesn't.
But is this argument sound? I don't think so. In his book God, Freedom, and Evil, Alvin Plantinga lays out a very careful argument for why an all-good God would create a world where evil exists. Plantinga writes:
A world containing creatures who are significantly free (and freely perform more good than evil actions) is more valuable, an else being equal, than a world containing no free creatures at all. Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.1I think this argument is correct. God valued significantly free creatures so much that he allowed them the ability to choose to do evil. I've previously offered a digestible example in a short video you can find here.
Plantinga, Alvin. God, Freedom, and Evil. Grand Rapids: Eerdmans, 1977. Print. 30.
Labels:
Alvin Plantinga,
existence of God,
free will,
problem of evil
Tuesday, June 02, 2015
Today's Snake Oil Includes a Scalpel: The Damaging Treatment of Transgenderism
The Internet lit up yesterday when Vanity Fair unveiled photos of Bruce Jenner in his transitioned state as a woman. Immediately, cheers went up for Jenner, displayed as a 1940s Hollywood siren who now wishes to be called Caitlyn. An article on the American Civil Liberties Union site exhorted others to use Jenner's new name declaring:
It is important that people do actually call her Caitlyn.I agree with the article that words matter and that lives matter. We should care about all people's lives and the difficult struggles they face. But it's because their lives are in danger that I will say the ACLU and the homosexual lobby are wrong to be pushing sexual reassignment surgery for people who feel uncomfortable with their body's sex. It's a dangerous falsehood that many times proves deadly to the patients that should have been helped.
Words matter and erasing the identity of trans people by calling them by their birth names and birth-assigned sex is an act of hatred — one that is inextricable from the brutal violence that so many trans people, particularly trans women of color, encounter just for existing in the world.
How we talk about trans people sets the tone for the world in which trans people live.
And because young trans people are dying by suicide and trans women of color are being murdered at alarming rates, those of us forming public narratives about trans celebrities have an obligation to tell those stories with care.1
Fifty Years of Results
The history of the modern transgender movement began about seventy years ago with three men: sex researcher Alfred Kinsey, endocrinologist Harry Benjamin, and psychologist John Money.2 Kinsey's sexual deviancies, who famously said "there are only three kinds of sexual abnormalities: abstinence, celibacy and delayed marriage" are well known. 3 Kinsey referred Barry, a 23 year old male with gender dysphoria to Benjamin in 1948, and though no U.S. hospitals would do the surgery, Benjamin encouraged Barry to have three operations performed in Germany.4 However, Benjamin never heard from his patient again, so we don't know how the surgery affected Barry long-term.5Dr. John Money was a member of Benjamin's research team, and in 1967 he sought to change a two-year-old boy whose genitals had been damaged by a botched circumcision into a girl, reassuring the parents that the child would grow up never knowing the difference. But as the Los Angeles Times reported, "the gender conversion was far from successful. Money's experiment was a disaster for Reimer that created psychological scars he ultimately could not overcome." David Reimer committed suicide at the age of 38.6 Yet that gap proved to be enough time for Money to advance his agenda that sex is fluid and changeable, and to legitimize transsexual surgery in the minds of many around the country.
Responding to these initial success reports, the prestigious Johns Hopkins University formed a clinic to facilitate transitioning patients to their desired sex with John Money as a co-founder. Dr. Paul McHugh, the director of psychiatry and behavioral science at Johns Hopkins University Medical Center sought to find evidential support for this treatment and began studying patients both in pre and post-operative stages of treatment. His study revealed two things: First, 70% - 80% of children who report transgender feelings spontaneously lost those feelings when they were left alone. That means the vast majority of patients left to themselves would identify as their biological sex. It's the counseling and initial treatments that make these patients continue to believe they're the wrong sex.
Secondly, McHugh found that post-surgery, the patients' mental health issues did not go away. He said, "Most of the surgically treated patients described themselves as 'satisfied' by the results, but their subsequent psycho-social adjustments were no better than those who didn't have the surgery. And so at Hopkins we stopped doing sex-reassignment surgery, since producing a 'satisfied' but still troubled patient seemed an inadequate reason for surgically amputating normal organs."7
Suicides of Post-Operative Transsexuals Incredibly High
McHugh notes that a very recent (2011) study pout of Sweden followed 324 patients for a period of up to thirty years after they underwent sex-reassignment surgery. Unlike Benjamin and Money's reports, this study has strong evidence for the efficacy of SRS. McHugh Reports:The study revealed that beginning about 10 years after having the surgery, the transgendered began to experience increasing mental difficulties. Most shockingly, their suicide mortality rose almost 20-fold above the comparable nontransgender population. This disturbing result has as yet no explanation but probably reflects the growing sense of isolation reported by the aging transgendered after surgery. The high suicide rate certainly challenges the surgery prescription.8In 2010, National Center for Transgender Equality produced a survey reporting that a staggering 41% of those who identify as transgendered have attempted to commit suicide. 9 A study of 425 patients who were currently in treatment receiving hormone therapies found "the number of deaths in male-to-female transsexuals was five times the number expected, due to increased numbers of suicide and death of unknown cause."10
Dr. Charles Ihlenfeld was a partner to Harry Benjamin and worked with him for six years. But when Ihlenfeld discovered the findings of McHugh, he too announced that most patients suffering from Gender dysphoria shouldn't begin transitioning. "There is too much unhappiness among people who have had the surgery…Too many end in suicide" he said.11
Why is Culture Buying the Snake Oil?
Today, there is really no excuse to continue the charade that SMS is a proper treatment for gender dysphoria. We know the story of Mike Penner, the LA Times sports reporter who became Christine Daniels only to switch back and ultimately take his own life. It was a very visible public display of what the transgender lobby doesn't want to admit: your body's sex is not the source of the patient's problems.There are people who feel that some part of their body is foreign to them. They are officially diagnosed as having Body Integration Identity Disorder. Those people seek to amputate the limb or whatever part they feel alien to. However, I know of no doctor or mental health professional who would amputate a healthy limb simply because of the belief of the patient that it doesn't belong there. Yet, that is exactly what our media and the transgender lobby is pushing for with Jenner and others. Chase Strangio and the ACLU don't care about saving lives, they care about advancing their agenda! Transsexualism is snake oil with a fifty year track record of failure that ends with many patients committing suicide. We need to focus on that cause, not on surgeries that amputate healthy organs.
In the words of Dr. McHugh:
At the heart of the problem is confusion over the nature of the transgendered. "Sex change" is biologically impossible. People who undergo sex-reassignment surgery do not change from men to women or vice versa. Rather, they become feminized men or masculinized women. Claiming that this is civil-rights matter and encouraging surgical intervention is in reality to collaborate with and promote a mental disorder.12Let's not let the media circus over Jenner distort the fact that this is a dangerous road and we shouldn't be enabling him and others by cheering him on.
References
1. Strangio, Chase. "Call Her Caitlyn But Then Let's
Move on to the Issues Affecting the Trans Community." American Civil Liberties
Union. American Civil Liberties Union, 1 June 2015. Web. 02 June 2015.
https://www.aclu.org/blog/speak-freely/call-her-caitlyn-then-lets-move-issues-affecting-trans-community.
2. Heyer, Walt. ""Sex Change" Surgery: What Bruce Jenner, Diane Sawyer, and You Should Know." Public Discourse. The Witherspoon Institute, 27 Apr. 2015. Web. 02 June 2015. http://www.thepublicdiscourse.com/2015/04/14905/.
3. Crain, Caleb. " Alfred Kinsey: Liberator or Pervert?." The New York Times. The New York Times, 02 Oct. 2004. Web. 02 June 2015. http://www.nytimes.com/2004/10/03/movies/03crai.html.
4. Schaefer, Leah Cahan, and Connie Christine Wheeler. "Harry Benjamin's First Ten Cases (1938-1953): A Clinical Historical Note." Archives of Sexual Behavior 24.1 (1995): 73-93. Print.
5. Schaefer, 1995.
6. Woo, Elaine. "David Reimer, 38; After Botched Surgery, He Was Raised as a Girl in Gender Experiment." Los Angeles Times. Los Angeles Times, 13 May 2004. Web. 02 June 2015. http://articles.latimes.com/2004/may/13/local/me-reimer13.
7. McHugh, Paul. "Transgender Surgery Isn't the Solution." Wall Street Journal. Dow Jones & Company, Inc., 12 June 2014. Web. 02 June 2015. http://www.wsj.com/articles/paul-mchugh-transgender-surgery-isnt-the-solution-1402615120.
8. McHugh, 2014.
9. Moskowitz, Clara. "Transgender Americans Face High Suicide Risk." Msnbc.com. NBCNews.com, 19 Nov. 2010. Web. 02 June 2015. http://www.nbcnews.com/id/40279043/ns/health-health_care/.
10. Asscheman, H., L.j.g. Gooren, and P.l.e. Eklund. "Mortality and Morbidity in Transsexual Patients with Cross-gender Hormone Treatment." Metabolism 38.9 (1989): 869-73. Web.
11. Heyer, 2015.
12. McHugh, 2014.
2. Heyer, Walt. ""Sex Change" Surgery: What Bruce Jenner, Diane Sawyer, and You Should Know." Public Discourse. The Witherspoon Institute, 27 Apr. 2015. Web. 02 June 2015. http://www.thepublicdiscourse.com/2015/04/14905/.
3. Crain, Caleb. " Alfred Kinsey: Liberator or Pervert?." The New York Times. The New York Times, 02 Oct. 2004. Web. 02 June 2015. http://www.nytimes.com/2004/10/03/movies/03crai.html.
4. Schaefer, Leah Cahan, and Connie Christine Wheeler. "Harry Benjamin's First Ten Cases (1938-1953): A Clinical Historical Note." Archives of Sexual Behavior 24.1 (1995): 73-93. Print.
5. Schaefer, 1995.
6. Woo, Elaine. "David Reimer, 38; After Botched Surgery, He Was Raised as a Girl in Gender Experiment." Los Angeles Times. Los Angeles Times, 13 May 2004. Web. 02 June 2015. http://articles.latimes.com/2004/may/13/local/me-reimer13.
7. McHugh, Paul. "Transgender Surgery Isn't the Solution." Wall Street Journal. Dow Jones & Company, Inc., 12 June 2014. Web. 02 June 2015. http://www.wsj.com/articles/paul-mchugh-transgender-surgery-isnt-the-solution-1402615120.
8. McHugh, 2014.
9. Moskowitz, Clara. "Transgender Americans Face High Suicide Risk." Msnbc.com. NBCNews.com, 19 Nov. 2010. Web. 02 June 2015. http://www.nbcnews.com/id/40279043/ns/health-health_care/.
10. Asscheman, H., L.j.g. Gooren, and P.l.e. Eklund. "Mortality and Morbidity in Transsexual Patients with Cross-gender Hormone Treatment." Metabolism 38.9 (1989): 869-73. Web.
11. Heyer, 2015.
12. McHugh, 2014.
Labels:
America,
culture,
homosexuality,
transgender
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