God and Our Technology

Does God care about our technology? Of course He does!  When God first created man, Genesis 2:15 tells us "The LORD God took the man and put him in the garden of Eden to work it and keep it." Of this Keil writes, "Man was placed there to lead a life of repose, not indeed of inactivity, but in fulfillment of the course that was assigned to him."1 The idea of human beings tending and bringing out the best of God's creation has always been a part of God's plan, even before the fall.

Tending and keeping also includes learning about the creation so we can produce better and better results for everyone. That's really what our modern day technology does, when used rightly. We can marvel at the complexity and consistency of God's created order and harness that knowledge for the betterment of people and the world as a whole. Technology, when used rightly, should always bring glory to God.

However, many times we corrupt technology and use it to glorify ourselves or to serve our selfish desires. Below is a clip from Dr. Walt Russell that perfectly illustrates the point. During a recent theology class at Harvest Christian Fellowship, Dr. Russell gave a great object lesson on how instead of thanking God for the technological advances he allows us to discover, we turn technology into an idol. For the full series of talks, visit http://deepfaith.harvest.org/.

References

1. Keil, C.F and F. Delitezsch.Commentary on Old Testament. (Grand Rapids:Eerdmans Pub., 1991. 84.

Who Should Be Able to Speak in the Abortion Debate?

During her filibuster to try and stop the Texas abortion bill that was just signed into law, Texas state Senator Wendy Davis said, "This legislating is being done and voted on—look around the room—primarily by men." In making that statement, Davis invoked an argument that has been used many times in the abortion debate: that since men cannot get pregnant they lack the real knowledge of what abortion means for women. A blogger at the Abortion Gang web site makes the same claim even more clearly when she writes:

"I want to silence all the male voices in the abortion discussion… In fact, the majority of persons in government who are anti-choice, are men. And none of them can get pregnant. The people who are making decisions that affect the lives of women, CAN'T EVEN GET PREGNANT! And so, I want to silence the voices of all men." (Emphasis in the original.)

The interesting thing, though, was that the Davis clip was featured on Rachel Maddow's news talk show on MSNBC. If you don't know, Maddow is an open lesbian who says she's in a committed relationship with her partner, Susan Mikula. So, other than spending a lot of money on insemination treatments, Maddow has the exact same chance of getting pregnant as any man in the Texas state government: none at all. Yet, Maddow felt she was quite in the right to discuss the issue and lead with this argument by Davis.

If pro-abortion supporters like Davis and the Abortion Gang are going to argue that the opinion of someone who cannot get pregnant should count less than those who can, then thy should be consistent and ban lesbians from the debate. In fact, they should have no infertile women or post-menopausal women speak to the issue, either.

It is clear that a standard such as the ability to get pregnant falls woefully short of a good argument in whether such a bill as was before the Texas representatives should be passed. Davis knows this and she was hoping to trade on people's emotions rather than making real arguments. Maddow seems to have bought it, even though her actions in engaging with the debate directly contradict the point that Davis implies. Such contradictions are worthy to be ignored.

Atheists, Pink Unicorns, and God

I've written before about atheist Internet memes, these static images with a slogan or question are meant to quickly prove the atheists' point that belief in God is just so ridiculous it can be this easily disproven. But such attempts usually backfire, showing the poster as the one who really doesn't know the arguments in question, or even the subject matter of the meme itself.

I stumbled across one just the other day that truly underscores my point. A group of atheists who manage a couple of pages on Facebook page look to be responsible for the image to your right. The meme is meant to answer the Christian demand that if atheists want to state a proposition like "God does not exist" or "God is a fictitious being" then they should be able to provide arguments and evidence for their position.

Many atheists have responded to the demand by saying that one cannot prove a universal negative. They say it's like trying to prove that invisible pink unicorns don't exist. As the meme says "prove to me the Invisible Pink Unicorn doesn't exist and I'll use your method."

OK, let's give this a try:

1. The property of color is defined as a visible property.
2. An object that has a visible property must be at least visible in that property.
3. An invisible object is defined as an object that is not visible (e.g. lacking any visible property.)
4. The Invisible Pink Unicorn has the property of color (namely the color pink.)
5. The Invisible Pink Unicorn lacks any visible property.
6. Therefore, The Invisible Pink Unicorn is visible (from 1,2 and 4)
7. Therefore, The Invisible Pink Unicorn is not visible (from 3 and 5)

As my argument shows, belief in an invisible pink unicorn requires believing in a contradiction, that it is visible and invisible at the same time. Any belief that entails a contradictory belief cannot possibly be true, so this serves as definitive proof that invisible pink unicorns cannot exist anywhere. This means that one can prove a universal negative; it is impossible for an invisible pink unicorn to be real.

So, now the burden rests on the atheist to disprove God in like manner. Remember, the meme says if I prove it, they will use my method. Now, of course many will try to offer arguments that are either invalid or unsound. But offering just any argument doesn't do the trick. A sound argument must support its conclusion with its premises, just as I did above. I made sure I defined my terms and I didn't make any leaps in assumption when laying out my premises. Therefore, my conclusion necessarily follows.

I was able to show that a universal negative can be proven and I was able to meet the atheists' challenge. What are the odds that they will give a serious attempt to actually act on their words and use my method?

The Great God Debate: Does God Exist? Esposito vs Carrier

Does God Exist? Philosophers and theologians have written volumes on this topic, but it has become especially significant in our modern world. Can we prove that God exists? And what are the implications if God doesn't exist? Listen to this lively exchange between Lenny Esposito and atheist Richard Carrier recorded before a packed house at the University of California Riverside.

• Part 1
• Part 2
• Part 3
• Part 4

Should We Separate Religious Beliefs from the Law?

Before we start, realize that I am not going to debate the merits for or against Colorado's recent legislation, as it has no bearing on my topic. So, no matter what your position on that issue, you can rest easy and keep reading. I only offer that disclaimer because it has direct bearing on the topic I do address below.

William Kinne is a graduate student at the University of Colorado, Boulder, He identifies as a Christian, and he supports Colorado's legislation for same-sex unions. In a recent Op-Ed piece he was quoted saying, "I think it's a civil-rights issue. I'm a Christian, but I justify it by separating my religious beliefs from the law." His wife Rachel disagrees, stating: "I believe we [should] vote based on our moral beliefs."1

Kinne's response is as worrisome as it is common today. It shows how fragmented and compartmentalized our modern society has become, and how sloganeering has replaced clear-thinking on some very important issues. Especially troublesome is the contradictory nature of his statements. Can one separate his religious beliefs from the law? Should one do so? Really, one doesn't have to spend a lot of time thinking about these issues to see where the flaws in Kinne's statements appear.

First of all, what is religion? Today, many people would say it is what one believes about the existence of God and how that person should worship. It is a private belief that gives comfort and structure to the life on an individual, and each individual will seek out the comfort and structure that best works for him or her. In other words, religion is a pragmatic approach that affects one's individual actions or perhaps the actions of a like-minded group but doesn't really affect the wider world. But this is a relatively recent understanding of what religion is.2 Religious belief encompasses much more than the personal aspects of faith. Religion deals with concepts like why we exist, why there is something rather than nothing, what is right and wrong for all people; basically, any religious system has ultimate realities at its core.

But a great many of our laws are simply a reflection of our beliefs about ultimate realities. For example, we believe that human beings are valuable in and of themselves, so our society passes laws against killing or against discriminating on the basis of race. We value the truth so laws against slander or perjury are passed. While there are tax laws and other procedural legislation, moral values are the foundation for the laws that protect us. These laws reflect our understanding that human beings are intrinsically valuable.

When we talk about concepts like value, we are talking about something the Germans called a Weltanschauung or what is known as a worldview. But one cannot separate religion from worldview like Kinne hopes because religion plays a central role in informing one's worldview. Philosopher Brendan Sweetman notes, "Every time we make a moral judgment, or make a claim about the nature of reality, or about what sort of beings human beings are, or about whether God exists, or about the nature of the good life, or about which political system is best, or about whether a law should be passed regarding such and such, we are appealing to our worldview."3

Sweetman classifies worldviews into broadly religious and secular types.4 An irreligious person would have a secular worldview while a religious person would have a religious one. However, one cannot have a secular AND a religious worldview. Whether or not God exists is a worldview question and to say he does and he doesn't is hopelessly confused. Similarly, if one believes in Christianity then one would hold that moral values are grounded in God. Laws should then be a reflection of one's understanding of how God would have us treat one another. To make a claim that "I'm a Christian, but I justify it by separating my religious beliefs from the law" is contradictory.

I think we need Christians to challenge this mistaken concept of religion as only a private matter. Perhaps we should question those who would object to religion informing the law as to what they base their ideas of morality and equality. Do they truly believe that all men are created equal? Why? By centering our discussion on worldview instead of faith, we may be able to get farther and help others understand how all ones beliefs should work together to form a consistent whole. A consistent view is to be preferred over a cloistered one, and I've found no worldview more consistent than Christianity.

References

1. Brownstein, Ronald "Danger Ahead for Democrats: The Passion Gap." NationalJournal.com
July 11, 2013. <http://www.nationaljournal.com/columns/political-connections/danger-ahead-for-democrats-the-passion-gap-20130711> Accessed July 13, 2013.
2. The early 20th century French sociologist Emile Durkin defined religion as "a unified system of beliefs and practices relative to sacred things, i.e., things set apart and forbidden--beliefs and practices which unite in one single moral community called a Church, all those who adhere to them." The Encyclopedia of Religion and Society classifies such views as "functional definitions". For more on this, see their entry "Definition of Religion" at http://hirr.hartsem.edu/ency/defreligion.htm
3. Sweetman, Brendan. Why Politics Needs Religion: The Place of Religious Arguments in the Public Square. Downers Grove, IL.: IVP Academic, 2006. 17.
4. Ibid.