Report from Berkeley: God is Changing Hearts and Minds

Last month, I was privileged to take a group of students on an Apologetics Missions Trip to Berkeley, CA. This is one of the different Apologetics Missions I've taken on in the last few years. We've engaged with Mormons in Utah, with Muslims in Dearborn, MI, and with atheists and skeptics on campus at U.C. Berkeley. Each time, the trip participants come back more equipped and strengthened in their own faith as well as trained to more powerfully share the gospel with an unbelieving world.

But don't take my word for it.  You can listen to some of the students explain the trip in these short videos we've just produced. In the first video, entitled "Apologetics Missions Trips: Making an Impact," several of the attendees tell of how this trip changed them and their relationship with Christ. In the second, entitled "Marissa's Story: Turning an Atheist Towards God" you will hear how one conversation made a Berkeley student rethink his dismissal of God.

Apologetics Missions Trips: Making an Impact

Marissa's Story: Turning an Atheist Towards God

These stories are just a sample of the great feedback we receive from students and churches who have traveled on an Apologetics Missions Trip. To find out more about how your group can participate in such an event, contact us here. And if you'd like to support these trips and other events like it, just click here to donate securely to Come Reason.

Image courtesy brainchildvn on Flickr. Licensed under CC BY 2.0 via Wikimedia Commons.

To Better Share Your Faith, Maybe You Should Just Shut Up

I've recently been discussing how Christians can us reason and logical argument to help their witnessing efforts. (You can read the previous articles, here, here, and here.) I believe in studying hard and understanding the issues. I believe in learning and providing good answers when others pose objections to Christian positions. I definitely believe in engaging others and always being ready to provide an answer to anyone who asks about the hope that is within you.

However, I've also seen conversations where spewing all those answers and all that knowledge at another person had the opposite effect: it drove people away from the faith. It isn't because the answers weren't sound; it's simply because the Christian wasn't really listening to the other person. Sometimes it's better to ask a question and then shut up for a while and listen to what the other person has to say.

Ask for Their 'Testimony'

Listening and seeking to understand the other person's feelings is a hard skill to learn. Many people have told me that they have been frustrated when talking about religious ideas because they felt that their questions were being ignored or not taken seriously. Even Christians who pride themselves on their ability to defend the faith can fall into this trap.  In our conversations, we can get so caught up in planning our next response that we aren't even hearing what the other person is saying right now!

If we are going to be effective in sharing your faith, we as Christians need to slow down and really listen to what the other person is telling us. We need to hear not only their objection to a specific point, but to how they understand Christianity and belief as a whole. A good way to do this is to simply ask them for their testimony.

Let me give an example. I once invited a lady from the Jehovah's Witnesses who was going door to door inside to talk a bit. I asked her about her belief in who Jesus was and what the Watchtower said about him. She gave all the standard answers. We began discussing how about how Jesus could not be a created being and it looked like it was going to be a standard “You say , I say” type conversation.

However, I then asked, "Can you tell me what attracted you to the Jehovah's Witnesses?" She replied that she originally wasn't that religious. She had a brother who was mentally impaired. She loved her brother dearly, even though he used to do certain things—things which she deemed unspeakable and unforgivable. Because of his condition, her brother died at a relatively young age. She knew there was no way he was going to heaven, given his actions, but she couldn't bear the thought of him being in hell. So, she said she started on a religious journey and "searched out different faiths until I found the Jehovah's Witnesses."

Listening Changes Conversations

Now, we had been talking about the nature of Christ, but do you think arguing Hebrews 1:6 or Granville Sharp's rule will be effective in such a situation? I immediately switched to the orthodox ideas of grace, forgiveness, and God's mercy as well as His judgment.

I think that listening is a key element that is many times missing from our apologetic today. You don't see many apologetics books written about how to listen well.  But asking some good questions like “How did you come to your beliefs/non-belief?” or “What is the most attractive thing for you about holding that position?” can give you great insight into the person with whom you're conversing and help you have a much more fruitful exchange. It also shows that you actually care about that person and what he or she thinks; you aren't just looking to put another notch on your Bible.

We need to remember that each encounter we have is with a person who is an individual with different motivations, background and feelings than our own. We should treat them as such and try to understand each individual before jumping too quickly into an answer. By listening, we will become more effective in defending our faith.

CSI has Nothing on Cold-Case Christianity

Crime dramas are one of the longest-running genres in television. From Perry Mason to Dragnet to CSI, people have consistently tuned in to see how clever detective work can uncover the truth about the facts in the case, sometimes even showing guilt on a very likable character. Former cold-case detective J. Warner Wallace has taken all the drama of these whodunits and created a new apologetics book entitled Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels that is just as engaging as any television show, perhaps more so given that his investigation focuses on the question "Did Jesus really rise from the dead?" The fact that this is a real historical question with the most profound implications makes this book more interesting than any fictionalized television show.

Cold-Case Christianity is at once accessible; each chapter begins with an anecdote drawn from Wallace's 23 year law enforcement career, and then uses that example to show how one discerns the truth from the facts at hand. The chapters are short and only deal with one topic at a time, which is perfect for a 21st century audience more accustomed to Twitter than treaties. Each point is reinforced in a sidebar and the illustrations make it that much easier to grasp.

Wallace builds his case by using the first ten chapters explaining how rules of evidence work, then in the last half he turns his attention to the New Testament and applies these rules as strictly as he would to any homicide case. Not only are his results convincing, but the journey is fun, which is not an adjective normally used in describing apologetics books.

Because Wallace also holds a seminary degree and has served as a youth pastor, his application of the material hits all the right notes: there are no theological gaffaws. His apologetic approach is sound and he has familiarized himself with the leaders in the field to know how to put forth the most current and convincing arguments.

Cold-Case Christianity is simply a joy to read and it would be one of the first titles I would recommend to individuals or small groups who haven't had a lot of exposure to the arguments in defense of the Christian faith. I'd also suggest that seasoned defenders read the book so they can learn how to better communicate the truths of the Gospel in a compelling way. As the culture continues to make the false dichotomy of faith versus reason, this book stands to show how one can use reason and evidence to support one's faith.

The detective has found the evidence to show that each of us can be freed from the guilt of our sin. Why wouldn't you grab it?

J.P. Moreland to Young Christians: "Don't let anybody bully you"

Dr. J.P. Moreland recently gave a talk on why he doubts the neo-Darwinian model of all life arising from purposeless natural processes. I highly recommend the video. At the end of the talk he offered these words of encouragement to young Christians who may not be steeped in apologetics arguments:

"Don't let anybody bully you. I meet Christians all the time who think all the smart people are on the other side. That's not true. And if you don't know how to defend your faith, that's OK; we've got people who do. And we're community; we don't all have to know how. Because we have different roles to play. But we have people in our community who are as smart as the people on the other side and we know what we're talking about. You don't need to let anybody bully you because what the Scriptures teach at the end of the day makes sense and they're reasonable and we have nothing to be ashamed of in believing in the Creator God that we believe in."

J.P. is right. We have very smart people with incredibly strong arguments who are able to show the Christian worldview is at least as reasonable as modern secular viewpoints, if not more so. I know that there is a vast amount of data one must sift through in order to truly understand the points in question, but all Christians should be aware that we do have the goods, and they can walk confidently knowing that Christianity is an intelligent faith.

Eastertide is High Tide for Apologetics!

People have often commented on the incredibly fast pace of our current culture.  We live in a "get it then forget it" society where we're always looking towards the next thing, but we don't take the time to ponder what we have already. Even in our celebrations, we are sometimes too quick to move on. Take Easter for example. We think of it as a single day. We make some preparations, mark it with a day at church and maybe a family dinner, and then it's over.  Put the decorations away; what next on the calendar? But this approach doesn't do justice to the incredible change that the events of the first Easter Sunday brought. If you only focus on Easter as one day, you will miss out on a joyful and powerful time to reinvigorate yourself as a member of the body of Christ.  You will miss out on the historic Christian tradition of celebrating Eastertide.

What is Eastertide?  It is simply another name for the Easter season, those fifty days between Christ's resurrection and Pentecost.  Most people have heard of the season of Lent, leading up to Easter, but the celebration of Eastertide has somehow fallen out of popular favor, especially with Protestants. While Lent is a solemn time marked with abstinence and quietness, Eastertide can be a time of re-invigoration and joy.

It is during these fifty days that Jesus showed Himself to His disciples on multiple occasions. It is here that Jesus reveals Himself to Thomas and recommissions Peter.  It is here that Jesus explains Himself to the two walking to Emmaus. It is here appears before five hundred brethren and promises the disciples that the Holy Spirit will come upon them in power not many days from now. It is here that Jesus ascends to the Father to intercede on our behalf forever.

Because of all this, Jesus' followers were engaged and excited.  Look at how the two Emmaus disciples reacted after they realized they had been with Jesus in Luke 24:31-35. They felt their hearts burn within them as they gained clarity about Jesus and His mission. They couldn't wait to tell the other disciples that they had new insight into the Lord, immediately turning around and travelling back to Jerusalem, even after they had planned on retiring for the evening. The knowledge that the ultimate consequence of death no longer had any power over Jesus gave them confidence and conviction. They would draw on these in the days, weeks, and years to come as they faced a hostile world with the message of the saving Christ. Yes, the days between Easter Sunday and Pentecost Sunday are to be embraced and celebrated.

I think Jesus' actions during this time show us how we can celebrate Eastertide.  Jesus was always specific in his actions. Prior to the crucifixion, Luke 9:51 tells us that Jesus set his face to go to Jerusalem. After the Resurrection, He focuses all His attention on preparing the disciples for the task that is now set before them, to "be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." This is a good model for us to follow.

I think that the fifty days between Easter and Pentecost are the perfect time for Christians to prepare themselves for engaging an increasingly hostile world. Apologetics provides the perfect platform to do just that. 1 Peter 3:15 reminds us to "always be ready to give a reason for the hope that is within you" and that's exactly with apologetics does. So during Eastertide, perhaps you can subscribe to an apologetics podcast, like one of these top podcasts that Brian Auten has put together.  Maybe you could begin an apologetics study at your church. You may wish to simply read a book defending the Christian position on an issue you feel strongly about, or you can plan on attending an upcoming apologetics event in your area. What you choose doesn't matter as much as simply engaging in new ideas that can prepare you for the future.

We all need reminders to do those things that are important but often neglected in our lives. Just as we use the changing of the clocks at spring time to remind us to change the batteries in our smoke alarms, the season of Eastertide can serve as a good way to remind ourselves we need to recharge our intellectual reservoirs. Easter declares that He is risen. Eastertide allows us to celebrate why that matters. Let's steel ourselves for the task set before us. Pentecost is coming; will you be ready to go when the Spirit moves?

Roger Ebert Reviews a Tragedy: His Search for God

Roger Ebert is probably the best-known of film critics. His column in the Chicago Sun-Times and subsequent television shows were checked consistently by movie buffs to see whether a film would be worthy of their time and money. However, I think the saddest review I've read by Ebert is his review of his own search to make sense of God.

Photo courtesy Roger Ebert

In a column he wrote a couple of years ago, Ebert recounts:

"When I was in first or second grade and had just been introduced by the nuns to the concept of a limitless God, I lay awake at night driving myself nuts by repeating over and over, But how could God have no beginning? And how could he have no end? And then I thought of all the stars in the sky: But how could there be a last one? Wouldn't there always have to be one more? Many years later I know the answer to the second question, but I still don't know the answer to the first one."

Ebert loved his religion classes as a child because they would talk about hypotheticals of what counts as sin, how a person is culpable for sins they committed (or didn't know they committed), and all the ramifications of the various scenarios. This approach was to teach Ebert "theoretical thinking and applied reasoning, and was excellent training."  He writes that at about nine or ten "I no longer lost any sleep over the questions of God and infinity. I understood they could have no answers. At some point the reality of God was no longer present in my mind… Over the high school years, my belief in the likelihood of a God continued to lessen."

Now, although reticent to label himself an atheist or an agnostic, Ebert completely dismisses the idea of "any God who has personally spoken to anyone or issued instructions to men." He writes:

"I'm still struggling with the question of how anything could have no beginning and no end. These days I'm fascinated by it from the point of view of science. I cannot know everything, but I approach matters in terms of what I do and can know. Science is not 'secular.' It is a process of honest investigation."

Tomorrow I will answer Ebert's question on God, but I want to note a couple of observations today.  First, Ebert's story highlights a very real need for teaching apologetics in the church, and beginning to do so very early. Many Christians and even many pastors today think that focusing on apologetic arguments are a lot of head knowledge when what people really need is teaching Jesus and how to live today.  But look at Ebert's story.  His favorite time learning was when he and his classmates were discussing implications of God and sin, and this was in grade school!  It wasn't too lofty a subject for them, it stimulated them and made them want to know more, so much so that they'd lay on the grass after school and talk about it. Imagine your kids hanging with their friends during play time discussing theological concepts and wrestling with their implications.

Secondly, the lack of knowledge in apologetics by Ebert's teachers and parents were his ultimate undoing.  When asking his favorite nun about the dilemma of God having no beginning, she replied "that is just something you have to believe. Pray for faith."  As you can imagine, it was an unsatisfying. Ebert would then say "I lay awake wondering how I could pray for faith to a God I could not believe in without faith." Let me just say that this nun, who I don't doubt had the best of intentions, had a wrong understanding of faith and reinforced in the mind of an inquiring youngster that belief in God is irrational and unworthy of those who wish to think.  Perhaps if she was better trained in some of the great Catholic theologians like Thomas Aquinas her answer would have been correct.

Ebert's parents also were no help.  He says that during his high school years he never discussed his waning belief in God with them, but that makes me wonder if they ever discussed religion at all. As an elementary school boy with big questions about the world, Ebert went to his school teachers. If religion was a comfortable topic of conversation at home, surely he would have asked his parents also.

We as parents and teachers need to learn the answers to these questions and talk about them with our kids. And we need to start earlier rather than later. Elementary school kids have a wonder about the world and how it works, and we should be offering them the greatest truths to stimulate that wonder. Don't simply rely on the kids' Sunday School teaching to inform them about God.  The Sunday School teacher may not know the answer, or may offer the wrong answer. You need to know these answers yourself, so you can pass them along. Otherwise, our kids will think that belief in the God of all reason falls outside of reason, and therefore is irrelevant. And that breaks my heart.

Whether You Want to Be or Not, You Are Drafted into the War of Ideas

“Boy, I sure wish you could come with me and talk to my college professor!” “If only I had you with me at our next family dinner.” “Wow, I would love to have those guys at work come and talk to you for a while.” Have you ever said or thought a statement like that before? Many pastors and apologists are hearing phrases like these more and more. There are good reasons for why this is so, as students are facing increasingly harsh criticism when standing up for their Christian beliefs.

As a Christian, you're a target for others who hold ideas and beliefs different from you. And because you can’t have an expert beside you all the time, it’s going to be up to you to try and defend what you believe in many situations. Whether you want to be or not, you've been drafted in to a war — a war of ideas! The Apostle Paul tells us the very same thing when he writes to the church at Corinth: “We use God's power that can destroy fortresses. We destroy arguments and every bit of pride that keeps anyone from knowing God.” (2 Cor. 10:4-5 CEV)

Those fortresses that Paul talks about, those are the ideas that this world has on how to do things: what’s right, how we should act, how we should treat others, and how our faith fits into the picture. Most of the world's understanding of right and wrong, morality, the nature of man, and how our beliefs are worked out in our daily lives are opposite of what the Bible says should be so. Satan is the father of lies. He manipulates this world to believe some of the most unbelievable things, and as you've probably experienced, people don’t like it when you try to promote the Biblical way of approaching actions. You will find that people will tell you that you are being intolerant, judgmental, belligerent, narrow-minded, naive, or something worse. They are comfortable in their worldview and they don’t want to hear that they may actually be sinning or wrong. Their ideas are entrenched, and those are the “fortresses of this world”.

You see, most people assume that their faith is just one aspect of who they are. They believe that faith is important, but it is a personal thing. Most people are mistaken. Faith is so much more than just a part of us. It is the lens through which we see and understand the world.

The Bible takes this same view. It doesn't tell us just what to believe but provides us with a framework by which we can judge our experiences. If the Bible is the word of God, then it holds the truth in every aspect of life that it comments about. It is our guide to reality, not merely for religious worship but how we should act living our everyday lives. Therefore, it becomes a really big thing to understand and provide answers for what we think we believe and have reasons for why we would believe it. 

In Online Dialogues, Asking Questions Is Crucial!

Yesterday, I tweeted a link to a story about two British banks pulling their support from the pro-homosexual group Stonewall's annual awards dinner because one of the "awards" they are presenting is the bigot award, in which they deride people that oppose the homosexual political agenda. My original tweet was:

British pro-homosexual group creates "bigot" award, despite objections from sponsors. So who's being bigoted now? http://bit.ly/ScyR6Y

One response I received was from Adam Preston, who on his Twitter page describes himself as "atheist. bibliophile. interested in military history, secularism, evolutionary psychology, LGBT rights. member of Labour Party & National Secular Society."  Below is our entire exchange.  I think this is helpful in showing why asking questions can play a key role in discussions with others.

@adam_preston: Calling a bigot a bigot is not bigoted.

@comereason: What're the essential attributes of a bigot? People throw these terms around too much without clearly knowing what they mean.

@adam_preston: I'd say wanting to deny equal rights to LGBT people because of your religion constitutes bigotry

@comereason: That's not what I asked. What are the necessary conditions to be labeled a bigot in any sense? Don't deflect the issue.

@adam_preston: Inflexibile intolerance and prejudice towards a group of people. I think that applies to most vocal anti-equalmarriage people

@comereason: By using prejudice you beg the question. Regardless, I am intolerant of serial killers. Is that bigotry?

@adam_preston: Was expecting that response. Although usually it's paedophiles, not serial killers. Intolerance of serial killers is RATIONAL

@comereason: So if the intolerance against a person is rational, it is not bigotry. Is that your view?

@adam_preston: In the sense that intolerance of child abusers & serial killers is not bigotry, while racism and sexism are, yes.

@comereason: Can you tell me why racism or sexism is irrational while the others aren't? What makes one belief rational and another isn't?

@adam_preston: Child abuse and murder are clearly harmful to individuals and society. How is equality harmful and how are gays dangerous?

@comereason: Is physical harm the only basis for rational intolerance? Can I be intolerant of cheaters or drunks if they harm no one else?

@adam_preston: Intolerance of them would be wrong, yes. Believing it's wrong to CHEAT is one thing. Intolerance of all who have is different

@comereason: I completely agree!! Being intolerant of the actions of cheating is different than being bigoted against the cheaters.

After my last statement Adam didn't respond again.  I think he could see the implication of his position that one can be against a behavior and not be considered a bigot, even if that behavior doesn't cause direct harm to another. This is exactly the position that Christians have taken for a while now.
Do I think the above exchange has changed Adam's mind and he will stop labeling those who are for traditional marriage bigots?  No, I don't.  But it may help clarify the issue in the minds of others reading the exchange and it does allow me to hold Adam to his own standard if he confronts me again.

Top Ten Neglected Books for Apologists - #4 In Defense of Miracles

When undertaking a defense of the faith, it is inevitable that Christians will cross paths with all kinds of skeptics—those who doubt the veracity of the biblical accounts, those who question religious motivations, and those who even doubt that Jesus of Nazareth ever lived. The most influential skeptic to ever live, though,  is in all likelihood David Hume. Hume wasn't a skeptic like some of the Internet atheists we see; he was a skeptic of a broader sort, a philosophical skeptic. However, Hume did vigorously voice his skepticism about religion in his writings and one of his most famous objections is that people have no rational justification to believe that miracles happen. His argument is interesting and thoughtful, which is why it continues to be proposed by today's atheists as one more point in why Christians are being illogical in holding their beliefs.

To answer Hume, Christian philosophers Douglas Geivett and Gary Habermas compiled the excellent In Defense of Miracles: A Comprehensive Case for God's Action in History. Pulling together a collection of essays by top-notch apologists and philosophers, Geivett and Habermas have given Christians a real tool to use when engaging with skeptics on whether miracle accounts should be accepted as evidence. Not satisfied with only answering Hume's argument, the book uses Hume's essay as a springboard to discuss the various objections to miracles and the supernatural that are offered in their many modern permutations. Ronald Nash's article on the self-defeating claims of naturalism is great, as is J.P. Moreland's chapter on miracles and science. Of course, the book also contains entries by Habermas and William Lane Craig on the resurrection and why we can consider it an historical event.  I also liked Geivett's own contribution on why belief in miracles is considered reasonable for anyone with that theistic worldview.

The biggest contributors to the book, though, are the non-theists.  The authors included Hume's "On Miracles" in its entirety as the first chapter in order to lay the groundwork for what is to come.  But, not content to leave it there, they also asked Antony Flew, who was the leading expert on Hume to also contribute a chapter. Thus, we hear both Hume's argument and how it is understood in a modern context by non-theists today. This is important as no one can accuse the book of offering a straw man version of Hume.

While many discussions with online skeptics won't reach the level of sophistication of these articles, it is important that Christian apologists learn Hume's objection and the appropriate refutation of his arguments.  Hume continues to be a profound influence on atheists and skeptics. In Defense of Miracles is one book that covers the bases on the reasonableness of the resurrection and belief in a God who gets personally involved in His creation.

Top Ten Neglected Books for Apologists - #5 The Edge of Evolution

Evolution is a subject that definitely causes a stir. It holds an overwhelming acceptance rate in the scientific community while its adherents make up only 39% of the American public.¹ Ask about teaching evolution in schools and you will get a vast array of responses, some of which are very passionate for their positions. Even the way evolution is defined, as I've written before, is controversial. The term has been stretched and shaped to fit whatever its user hoped to prove.

 Much of the confusion and battle on this topic has to do with rebuilding models. All of the neo-Darwinian synthesis models rely on gradual changes over many millions of years, which means that one must infer what changes occurred and why. The evolutionary biologist inserts his own conjecture into his explanation because there is no way he could have observed the development of, say, a new species of homo from a more primitive ancestor. Observation and data could help remove some of the conjecture from what may have happened, but how could we get such data?

That's why my next book in our list of Top Ten Neglected Books by Apologists is an important one. Michael Behe's The Edge of Evolution is one of the few books tackling this subject with hard, observable evidence. Behe, a professor of biological science at Lehigh University, made a huge splash in the intelligent design community with his ground-breaking Darwin' Black Box. Here, he follows up that work by looking specifically at the claim that "life on earth developed over billions of years by utter chance, filtered through natural selection." This book is different though, in that Behe notes that genetic mutational change preserved through natural selection is observable. If you have a large enough population that replicates quickly, you can look at if the population's genetics adapt to new environments and more importantly see if it created new features in the organism.

 In the book, Behe selects three very good candidates that provide data for us to follow: malaria, HIV, and e. Coli. Viruses and bacteria will reproduce on the order of millions in just a few days, and we know that each can evolve resistances to antibiotics. They have the added benefit of holding a much higher rate of genetic mutation that our cells do. Thus, they provide a perfect model to observe in a relatively short time how genetic mutation provides new benefits. But the key here, as Behe shows, is that while these and other more complex species (such as Behe's use of Antarctic fish whose blood doesn't freeze) can have genetic mutations produce some beneficial effects, it always comes at a loss of some other beneficial function. Behe offers the fact that malaria, which it can develop resistance to certain drugs, cannot evolve to overcome those with sickle cell anemia. Further, these changes are limited to relatively small differences. They cannot create entirely new functional systems.

The Edge of Evolution contains some real numbers science can use when looking at the possibility of genetic change. When calculating factors for change, one must take into account how long it takes an organism or species to create a new generation, how many offspring it has, and its rate of genetic mutation. Each of these is known and uncontroversial. Therefore, scientists can observe the beneficial effects of change in something like a malarial virus or an E. Coli bacterium and see if new functions are actually being created, or if functions are merely being broken. Behe also extrapolates how much time would be required to accumulate enough changes to make new features in more complex mammals. As you can expect, the conclusion is not good for the blind watchmaker hypothesis.

  The Edge of Evolution is not a tough read, but there is some science in it. The biggest point the book has going for it is the observable data. Good science should be about the numbers we see, not the numbers we hope to see, and I think Behe here does a great job bypassing some of the conjecture and providing solid evidence that the neo-Darwinian model simply doesn't calculate.

References

1. Newport, Frank, "On Darwin's Birthday, Only 4 in 10 Believe in Evolution" The Gallup Poll 2/11/2009.Web. http://www.gallup.com/poll/114544/Darwin-Birthday-Believe-Evolution.aspx. 3/6/2012.

Top Ten Neglected Books for Apologists - #9... A Romance Story?

I'm continuing building my list of top books that I have found valuable in building my defense of the faith, but are not as well-known as some others.  Some are more technical or academic in nature; others are not thought of as a  teaching tool for apologists.  My next entry falls into the latter category.

Number nine in my list as a little book entitled Flatland: A Romance of Many Dimensions by Edwin Abbott Abbot.  Now, given the title, you might think that a romance book is a crazy thing to place in a list of apologetics texts, but this little work, written in 1884, is actually a scathing commentary on the  restricted class structure Abbott saw in England at the time.  What makes the book more valuable, though, is how Abbott deftly explains  why the constraint of a dimensional boundary limits the way one can understand life. Indeed, the resistance Mr. Square (our story's narrator) puts up in trying to grasp a third dimension and how being able to traverse in three dimensions would make observers in the lower dimensions react as if they were seeing a miracle. For example, a three dimensional being could seemingly miraculously "pop" into a two dimensional plane by simply rising above the plane, moving forward and then descending back into the two dimensional space again. It also brings up interesting speculations (and since they are only speculations, I won't elaborate further) of  what our resurrection bodies could be capable of.

Flatland: A Romance of Many Dimensions is truly a mind-stretching book  Best of all, since it was written nearly 130 years ago, it is in the public domain and free for download.  You can grab either the Kindle version or many other versions, including PDF to read on your device or print out. If you'd like a physical book, you can get the annotated edition from Amazon here.

Apologetics Missions Trip - Videos

In preparation for our upcoming Apologetics Missions Trip to U.C. Berkeley, we had Brett Kunkle come out and pretend to be an atheist at our last Come Reason class.  Brett did a great job, as always and demonstrated how necessary it is to be prepared to defend your faith with gentleness and respect. (1 Peter 3:15)

This is why we're taking a group of people on the trip--to train them and help them be better equipped to do just that. Here are some videos to show you what you can expect on the trip. If you would like to go, there are still some spots left.  Download this flyer and turn it in!

The Berkeley Mission: Conversational Surveys

The Berkeley Mission: Atheist Dialogs