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Wednesday, April 24, 2013

Bible Contradictions - Quick Tips on Dealing with Difficulties


We're at the close of our series looking at the supposed contradictions in the Bible. In all our examples, we have shown that there can be answers to passages that seem to contradict each other or facts that we know today. Since it's impossible to deal with more than merely a handful of examples in this series, I want to leave you with a few checkpoints to use when confronting charges of a contradiction. The following quick tip guide will help you think more clearly in your discussions:

Quick Tips on Dealing with Difficulties

Is it really a contradiction?

  1. The burden of proof rests on the critics
    The Bible is probably the most critiqued and scrutinized book in history. Whenever a person charges the Bible with supposedly containing a contradiction the burden rests on them to prove that the contradiction is actually one and not his or her mistaken reading of the text. The text is innocent until proven guilty.1
  2. If there's a plausible solution, then it cannot be a contradiction
    Remember, I said at the outset that a contradiction is a very specific thing – it must show that the statements are making competing claims about the same thing at the same time. If it can be shown that another understanding of the text is not only possible but would be reasonable, then the charge of contradiction evaporates.
  3. Be sure you know what the text says
    Read the text carefully. Words like "after these things" could mean a significant gap in time. Ignoring them is one way to snub style.
  4. Be sure you know what the text means
    With 2,000 years or more between those that wrote the biblical texts and us, it is very easy to misunderstand the intent of the author. Both Snubbing Style and My Way or the Highway make this kind of mistake, but in different circumstances.
  5. Don't confuse imprecision with error
    Round numbers, shortening chronologies and estimating timelines within days instead of minutes are all considered appropriate in ancient literature. Robot Reporting is really a very recent approach to telling a story. As timekeeping improved, so did the precision in recording time.
  6. The Bible itself is an archaeological document – and one of the highest caliber. Therefore, it should be treated as trustworthy. If another document calls into question the Biblical text, why should one assume the Bible to be in error?
    One thing that always amazes me is how when a critic finds ancient texts that bring the accounts of Jesus into question, they never subject the competing claim to the same critical standard as the biblical text. The so-called "lost gospels" are a prime example of given them the benefit of the doubt while the Bible is supposed to be overwhelmingly convincing.
The Bible has shown its value as a historic document. Authors like Luke have paid particular attention to historic details, getting even inconsequential facts right. As we've seen, most claims of contradiction can be easily reconciled to the satisfaction of anyone who is open to honest inquiry. However, a lot of people I come into contact with aren't really interested in the evidence but ale looking for another excuse to not have to believe what it says. Julia Sweeney, a well-known performer who was on Saturday Night Live exemplifies this when she offers her critique of the Bible. She says:
"To me, the Iliad offers more insight into human character and lessons than the Bible. You know, like Jesus was angry a lot. When he turned all those people into pigs and made them run off a mountain, it was so hateful, not just to people but to pigs. I felt upset for the pigs!" 2
Sweeney is trying to object to the story in Mark 5:2-13. However, her woeful misunderstanding shows that she hasn't even done a thoughtful reading of the text. Jesus didn't turn people into pigs, He cast demons out of people and into a heard of swine. He didn't make them run off a cliff, the demons did that voluntarily. Sweeney gets all the facts of this passage wrong and then tries to imply that Jesus was somehow cruel to both people and animals! It was C.H. Spurgeon who said "I would far rather have a man an earnest, intense opposer of the gospel than have him careless and indifferent." When people run roughshod over the biblical text and then claim "contradiction" they really aren't being honest; they're simply throwing out another smokescreen.3

References

1. Dr. Craig Blomberg writes "Once one accepts that the Gospels reflect attempts to write reliable history or biography, however theological or stylized their presentations may be, then one must immediately recognize an important presupposition that guides most historians in their work. Unless there is good reason for believing otherwise, one will assume that a given detail in the work of a particular [ancient] historian is factual. This method places the burden of proof squarely on the person who would doubt the reliability of a given portion of the text. The alternative is to presume the text unreliable unless convincing evidence can be brought forward in support of it. While many critical scholars of the Gospels adopt this latter method, it is wholly unjustified by the normal canons of historiography, Scholars who would consistently implement such a method when studying other ancient historical writings would find corroborative data so insufficient that the vast majority of accepted history would have to be jettisoned." From Blomberg, Craig L. Historical Reliability of the Gospels. Downers Grove, Il: IVP Academic: 2007. 304.

2. Miller, David Ian. "FINDING MY RELIGION: Julia Sweeney talks about how she became an atheist." San Francisco Chronicle 15 August 2005: Accessed online at <http://articles.sfgate.com/2005-08-15/news/17384089_1_religious-los-angeles-dear-god>.

3. John W. Haley's book Alleged Discrepancies of the Bible underscores my point. Originally published in 1874, it continues to answer almost all alleged contradictions offered to this day. To check it out, see Baker Books republished version here.

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