Exposing Our Kids to a More Dangerous Epidemic than Measles

What does Disneyland and a measles outbreak have to do with apologetics? It draws an interesting parallel.

Measles is making the headlines in Southern California. Between December 17 and 20th, one or more visitors to Disneyland in Anaheim had the contagious disease. Within a month of that visit, there have been at least 54 cases of measles reported across Southern California, three neighboring states, and Mexico, according to the Los Angeles Times. Health officials in Orange County are trying to stem its spread by ordering some 50,000 children to stay home from school because they hadn't been properly vaccinated. 1

Officials have stated that the outbreak is the worst the state has seen in fifteen years, yet if you don't live close to the Magic Kingdom, you may find all of this marginally interesting. Until you discover the reason for the rapid spread of the disease: parents choosing not to vaccinate their children. According to the Times article, "Orange County is home to several upscale communities where a higher than average number of parents have opted to not fully vaccinate their children because of their personal beliefs" that vaccinating children may have some link to autism. 2 The science on this is faulty, as the Centers for Disease Control reports. Yet parents say they don't want to take the risk of even a possibility of a vaccine having some tie to autism. Thus, they choose to not vaccinate their children.

Living off Others' Beliefs

Here's the interesting thing in all of this. The parents who are not vaccinating their children truly believe they are protecting them. One parent was quoted in the article saying, "I didn't want to flood her system with a bunch of chemicals all at once. I wanted to be informed and not trust what medical professionals said." But the only reason she would come to the conclusion that not vaccinating her child was safer is simply because she was living at a time when most children had already been vaccinated against measles, mumps, and other childhood diseases. Now, as vaccination rates falls in certain areas, the threat of measles and other life-damaging diseases is on the increase.

I find this is true of our culture's abandonment of Christian values as well. We are now coasting on the remnants of a culture that was anchored in Judeo-Christian values, but its rapidly changing. Over 40% of children born in 2012 were born out of wedlock.3 That's almost half! And with teenage birthrates dropping, the report shows that a significant number of adults are simply choosing not to marry, but to have children anyway. As you can see in the graph below, this trend has increased exponentially since the 1960s, according to the CDC.4

The Plague of the Disappearing Nuclear Family

In 1992, Vice Presidential candidate Dan Quayle was publicly ridiculed for saying bearing children out of wedlock was wrong and it shouldn't be labeled as "just another lifestyle choice."5 The position taken by folks on the left like Diane English (the producer and writer of the CBS sitcom Murphy Brown) is that Quayle was being ridiculous and backwards. Progressive individuals didn't think marriage was necessary to raising a child. Only love is. But many reports like this one from ChildTrends show "the image projected by movie stars or well-educated, well-paid professional women who choose unwed motherhood has little in common with the situation of most unmarried mothers." 6 That reports states the reality that both women who have unmarried births and their children are:

at a distinct disadvantage as they move through life. Statistically, mothers who bear and raise children without the support of a husband are more likely to be poor and to report greater stress than their married counterparts, and their children are more likely to have academic and behavioral problems. Research findings show that wanted children raised by both of their biological parents in a low-conflict marriage have an easier lot in life and the best chance for healthy development.7

While it was easy in the 80s and 90s to pronounce a progressive view of raising children alone, that ease was facilitated by the fact that children in those situations were invisible and harder to quantify. As children of unwed mothers increase, the effects become more pronounced and they affect all other socio-economic groups as well. Just as the unvaccinated children were borrowing the immunization of the larger community to assert that their choices were good for their children, so the liberal viewpoint that the traditional family unit is unnecessary borrowed from the stability previous generations that were the product of that traditional union brought.

The biggest difference I see is that while public officials are reacting to the measles epidemic by seeking to quarantine those infected and requiring vaccinations before children can return to school, no one in government is trying to stem the more insidious evil of out of wedlock births. As parents see the risks to the well-being of their children, they are now seeking vaccinations. Unfortunately, there is no simple shot that can sure the problem of a generation of kids growing up without a traditional family.

References

1. Lin, Rong-Gong, II, Roxanna Xia, and Nicole Knight Shine. "In Measles Battle, O.C. Bars Two Dozen Students Lacking Proof of Shots." The Los Angeles Times 21 Jan. 2015: A1. Los Angeles Times. Los Angeles Times, 21 Jan. 2015. Web. 21 Jan. 2015. http://www.latimes.com/local/orangecounty/la-me-measles-huntington-beach-20150121-story.html#page=1.
2. Lin, et al. A1.
3. Hamilton BE, Martin JA, Ventura SJ. "Births: Preliminary data for 2012." National Vital Statistics Reports; vol. 62 no 3. Hyattsville, MD: National Center for Health Statistics. 2013. Web. http://www.cdc.gov/nchs/data/nvsr/nvsr62/nvsr62_03.pdf
4. Ventura SJ, Bachrach CA. "Nonmarital Childbearing in the United States, 1940-1999." National Vital Statistics Reports; vol 48 no 16. Hyattsville, Maryland: National Center for Health Statistics. 2000. Web. http://www.cdc.gov/nchs/data/nvsr/nvsr48/nvs48_16.pdf
5. Sawhill, Isabel. "20 Years Later, It Turns out Dan Quayle Was Right about Murphy Brown and Unmarried Moms." Washington Post. The Washington Post, 25 May 2012. Web. 21 Jan. 2015. http://www.washingtonpost.com/opinions/20-years-later-it-turns-out-dan-quayle-was-right-about-murphy-brown-and-unmarried-moms/2012/05/25/gJQAsNCJqU_story.html
6. Terry-Humen, Elizabeth, M.P.P., Jennifer Manlove, PhD, and Kristin A. Moore, PhD. "Births Outside of Marriage: Perceptions vs. Reality." Child Trends Research Briefs (April, 2001): Child Trends. Apr. 2001. Web. 21 Jan. 2015. http://www.childtrends.org/wp-content/uploads/2013/03/rb_032601.pdf.
7. Terry-Humen, et al. 2001.

Miracles Don't Contradict The Laws of Nature

Miracles are a big topic. The skeptics dismiss then, faithful believe in them, many pray for them to occur in their lives. However, a lot of atheists seem to mis-define them. I was talking with an atheist friend who stated "By definition, a miracle violates natural law." By violate, I think he means "contradict." He isn't alone in that definition. The 18th century Scottish skeptic David Hume also sought to dismiss any claim of miracles as unreasonable in his Philosophical Essays Concerning Human Understanding. He wrote:

A miracle is a violation of the laws of nature. There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as a uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle.1

That definition has become popular with hose seeking to debunk any miracle claims. However, Hume was wrong. A miracles doesn't violate the laws of nature, it suspends them. That's a big difference. The suspension of a law isn't a violation; it's simply an intervention. If you were in your kitchen and saw an egg rolling off the counter, you would know that gravity will pull that egg to the ground. However, you can intervene and catch the egg to keep it from falling to the ground. You've exercised your power to stop what would by the laws of nature produce a mess. So if God can intervene in our world to keep a man from falling into the sea, allowing him to walk on water, we would see it as a miracle.

Some may object that the example above isn't fair. After all, catching an egg is just as natural as letting it fall. While this is true, the concept of intervention holds if the one intervening is not limited to the natural world. As an example, think about computer programs. If you are a programmer, you write a computer program to perform certain tasks in a certain order. Perhaps you are creating a shopping site and you wish customers to enter their names, address, credit card number, expiration, and card verification value (that little three digit number on the back of the card) before you process the sale.

You've created these rules and any time the customer checks out, they will always follow this pattern. But, as the programmer you sometimes have to test certain portions of your code. When you are running sample transactions over and over, it becomes too time consuming to enter all that information each time. Yet, because you are the programmer, you can choose to initiate your code at any point. You can write a script that will bypass all these requirements and process a transaction with no data whatsoever. Then, when you are satisfied with the code, you remove the test script and allow the page to function as it normally does.

"Back-Door Code" to the Universe

There is nothing illogical about this kind of suspension of the computer program's rules. They weren't violated, they were bypassed. Similarly, God wrote the rules for how the world works. Therefore, he can write "back-door" code to bypass the normal systems and it is perfectly appropriate to do so. Just as a computer programmer can still not violate the operations of his programming language but suspend the laws of submit a blank transaction, so God can work within his own abilities and suspend the laws of nature to achieve his desired result.

Philosopher Richard Purtill defines a miracle as "an event in which God temporarily makes an exception to the natural order of things."2 That's a pretty good definition.

1. A miracle is a temporary (the natural course of order will resume upon the miracle's completion)
2. It is an exception to the ordinary course of nature
3. It requires us to know what the limits of "ordinary course of nature" are.

A miracle is not God contradicting Himself or His laws.

References

1 Hume, David. "Of Miracles. Part I." An Enquiry Concerning Human Understanding. Bartleby.com, 1993. Web. 20 Jan. 2015. http://www.bartleby.com/37/3/14.html#12.
2   Purtrill, Richard L. "Defining Miracles." In Defense of Miracles: A Comprehensive Case for God's Action in History. By R. Douglas Geivett and Gary R. Habermas. Downers Grove, Ill: InterVarsity, 1997. 62. Print.

Christian: Your Relationship with God Is Not Your Own

Last week a small group from my church attended the 2015 Los Angeles Theology Conference. The conference had several notable speakers and interesting papers surrounding the topic of the atonement. However, one of the most edifying times was the extended open periods available for discussion.

On Friday as we sat down to lunch, we were joined by Mark McConnell , a theology professor from Laidlaw College, NZ. Dr. McConnell said that in his time teaching theology to his students he would ask the question "Is Jesus still a man today," whereby he would overwhelmingly receive the response of "No." It seems many Christians believe that while Jesus was fully human on earth, he shed his humanity at the resurrection. But that belief is a heresy known as Gnosticism that the early church fought against!

Early Christianity recognized that once Jesus is incarnated as a human being, he will remain a human being throughout eternity. Paul writes that "There is one God, and there is one mediator between God and men, the man Christ Jesus" (1 Tim 2:5, ESV), showing that Jesus remains a man in order to reconcile us with God.

Our Relationship is Borrowed from the Son

You may think "Ok, so some people have made a mistake. It's nice to know theology and all, but I have a relationship with God, that's enough for me!"  Actually, one reason why it matters is that the very relationship you point to requires Jesus being a man. Dr. McConnell provided a great illustration for this. He said:

Imagine a man sitting at his desk in his office at home. The door opens and his young son, who had been playing in the yard with a neighbor from down the street, runs in and jumps into his father's lap with the kind of joy and exuberance children have. The father will of course receive his son and embrace him.

Now, imagine that they neighbor friend chases after the boy and he also jumps into the lap of the father. The father catches him, too, while still holding onto his son. In any other circumstance, such a move would be considered presumptuous, rude, and out of place. However, in this instance, the neighbor is allowed to borrow the relationship of the son to the father. It isn't his own relationship that grants him access to such intimacy; it is the intimate relationship the son has always had with the father that the neighbor is now sharing in. Thus, the neighbor relies on his connection with the son and the son's relationship with the father to have some kind of relationship himself.1

I think Dr. McConnell's illustration is a great way to communicate a couple of key ideas. First, our relationship with God is dependent upon our relationship with Jesus. Paul states he is found in Christ "not having a righteousness of my own that comes from the law, but that which comes through faith in Christ" (Phil. 3:9). It is our relationship with Jesus and his righteous standing before the Father that allows us to have that relationship with the Father as well. The Father sees us not as we are, but counts our faith in Jesus as righteousness because of Jesus's right relation with the Father (Rom. 4:5, 22; 2 Cor. 5:21).

Our Justification Depends on Jesus Being a Man

Secondly, we can have a relationship with Jesus because of the fact that he is fully human. In 1Timothy 2:5, which is quoted above, Paul declares that the mediator between God and mankind must be a man. Further, the writer of the book of Hebrews states:

For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted (Heb. 2:16-18).

While there are other reasons Jesus must be fully human and there are other ways the Bible portrays our relationship with the Father (e.g. adopted sons and born again as a new creation) I think the concept that we are borrowing Christ's relationship with the Father is a significant one. As a human being in the line of Adam, Jesus was not separate from us. He is our kinsman. This kinship brings us into relation with him, and allows us to then jump into the lap of the Father. Our intimacy with God depends on the relationship of us to Jesus, through his humanity. If Jesus is no longer a man, we are like presumptuous kids trying to hop into the lap of a stranger. Such presumption doesn't afford that child grace, but punishment for his actions.

References

1. While this isn't a verbatim quotation from Dr. McConnell, it does portray the crux of his argument.

Top Five Blog Posts for December

While the holiday season proved a busy one, we had a lot of folks stop by the blog. Last month saw over 25,000 pageviews which is the largest month to date! Three of the top five posts focused on Jesus, which was befitting. Two others took on atheism and naturalism. So, without further adieu, here are the top five posts for December:

1. Why Naturalism is Simply Unbelievable
2. History Testifies that Jesus Worked Miracles
3. To Witness Like Jesus, Use Logic and Reason
4. The Resurrection is Central to the History of Jesus
5. What the 'Atheist Invocation' Really Demonstrates

A Culture Filled With Empty Selves

In his book Kingdom Triangle, Dr. J.P. Moreland warns that our culture continues to slide towards immaturity through an increasingly "thin" view of the world and the aggrandizement of pleasure over other pursuits. While we have more free time and more entertainment choices than ever before, happiness seems to be more elusive than in previous generations. J.P. blames part of this on the empty self. He writes:

My observations about happiness are not ivory-tower ruminations. I speak here with real gravity. For the first time in history a culture-ours-is filled with what psychologists refer to as the "empty self". The empty self (also called "the false self") is so widespread in Western culture that it is sometimes referred to as a cultural plague. According to psychologist Phillip Cushman:

the empty self is filled up with consumer goods, calories, experiences, 'politicians, romantic partners, and empathetic therapists .... [The empty self] experiences a significant absence of community, tradition, and shared meaning ... a lack of personal conviction and worth, and it embodies the absences as a chronic, undifferentiated emotional hunger.

Most of us would recognize characteristics of the empty self among adolescents, and it would be wonderful if the problem left when teenagers became old enough to vote. Unfortunately, that is not the case. People continue to manifest features of the empty self well into middle age. It does not take a rocket scientist to observe that the features of the empty self simply make spiritual growth impossible. The path of discipleship and the life of an empty self mix like oil and water.1

J.P.'s seven characteristics of the empty self are outlined in this brief article. Even though one who desires to be a disciple of Jesus should strive to avoid all of these traits, they are far too prevalent in the church today, let alone the larger world.

References

Moreland, J.P. Kingdom Triangle: Recover the Christian Mind, Renovate the Soul, Restore the Spirit's Power. Grand Rapids, MI: Zondervan, 2007. Print. 24-25.