The history of the resurrection of Christ is a part of the evidence of Christianity: but I do not know whether the proper strength of this passage of the Christian history, or wherein its peculiar value, as a head of evidence, consists, be generally understood. It is not that, as a miracle, the resurrection ought to be accounted a more decisive proof of supernatural agency than other miracles are; it is not that as it stands in the Gospels, it is better attested than some others; it is not, for either of these reasons, that more weight belongs to it than to other miracles, but for the following, viz. That it is completely certain that the apostles of Christ, and the first teachers of Christianity, asserted the fact. And this would have been certain, if the four Gospels had been lost, or never written. Every piece of Scripture recognizes the resurrection. Every epistle of every apostle, every author contemporary with the apostles, of the age immediately succeeding the apostles, every writing from that age to the present, genuine or spurious, on the side of Christianity or against it, concur in representing the resurrection of Christ as an article of his history, received without doubt or disagreement by all who called themselves Christians, as alleged from the beginning by the propagators of the institution, and alleged as the center of their testimony. Nothing I apprehend which a man does not himself see or hear can be more certain to him than this point. (Emphasis added.)
William Paley, quoted in A New Edition of Archdeacon Paley's View Of The Evidences Of Christianity Comprising The Text Of Paley, Verbatim. Cambridge: W. Metcalfe, 1831. 339-340.e-book available at https://play.google.com/store/books/details?id=Dx1eAAAAcAAJ&rdid=book-Dx1eAAAAcAAJ&rdot=1
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Sunday, December 14, 2014
The Resurrection is Central to the History of Jesus
While some people hold that Jesus the Messiah is simply a mythical
character, a much greater majority of people believe that there really was a man
named Jesus of Nazareth who lived in first century Palestine. They hold that the
resurrection of Jesus is simply a later addition to the life of a wise teacher
who created a compelling moral code for others to follow. However, William Paley
(of the argument of design of the eye fame) shows one reason why such an
idea is ridiculous in its face.
Labels:
apologetics,
historical Jesus,
quotes,
resurrection,
William Paley
Saturday, December 13, 2014
The Date of Christmas has Nothing to Do with Pagan Holidays (video)
Is Christmas really just a repackaging of a Roman Feast? Two Roman celebrations, Saturnalia and Sol Invictus, were celebrated in December. However, that doesn't mean that Christians used those dates to create a holiday of their own. In this short excerpt, Lenny demonstrates how December 25 has its origin in a Christian tradition and why it makes no sense to think that early Christians were trying to come up with their own alternative to pagan holidays.
You can watch the entire lecture here.
Labels:
Christianity,
Christmas,
history,
holidays,
pagan myth
Friday, December 12, 2014
The Christmas Faith-Defending Challenge
A couple of years ago, I decided to offer a Christmas Faith-Defending Challenge,
asking donors to prayerfully consider giving $25 to at least three
worthy organizations dedicated to training Christians on how to "contend for the faith that was once for all delivered to the saints."
While Christian apologetics is not well known in many circles, the work that
these ministries do is proving more and more vital to young believers who are
challenged both intellectually and morally; and challenged with an increasing intensity. Many of the
organizations are quite small and every donation can make a huge difference in
their ability to carry out the calling God has uniquely equipped the to do.
So look at the list below, choose three (or more if you desire) and meet the challenge! You will truly be a blessing to them and make a difference in the Kingdom.
So look at the list below, choose three (or more if you desire) and meet the challenge! You will truly be a blessing to them and make a difference in the Kingdom.
- Apologetics 315
Ever since Brian Auten got the itch to blog his apologetics homework back
around 2007, Apologetics 315 has been one of the top resource sites for
gathering and disseminating apologetics information. The weekly
apologist interviews along with the Top 16 Apologetics podcasts and the
growing list of apologetics ministries and materials put Brian at the
forefront of internet resources for both apologists and lay people. Since my
last challenge, Apologetics 315 has completed its registration with the IRS and
donations are tax-exempt..
Support Apologetics 315 here - Christian Apologetics Alliance
The Christian Apologetics Alliance is a relatively new group that formed
through social media as a way to help train budding apologists in ways to better
their craft. It has grown into a full-fledged ministry with a speaking referral
service, an online publication, a special apologetics for parents group, and
much more. They are still in the process of gathering funds to file for a
501(c)(3) tax-exempt license, but all gifts given to the org are deductible upon
its completion. The CAA currently accepts donations via PayPal.
Support the CAA here. - Come Reason Ministries 1996 marked the beginning of the
www.ComeReason.org web site, one of the first apologetics sites on the Internet.
Since then, the ministry has grown to include a wealth of online resources like
podcasts, YouTube videos, articles, blogs, and live teaching events. Over 20,000
people each month access the site articles with visitors coming from most every
country on earth.
Currently, Come Reason takes up about 50% of my workday but provides only 10% of my income. As we receive more and more requests for help and materials, I want to be able to focus exclusively on providing answers and apologetics materials to those who need it.
Support Come Reason here. - Evangelical Philosophical Society
If all your favorite apologists could be considered superheroes in
battling worldviews, the Evangelical Philosophical Society would be the
Hall of Justice where they all congregate. The EPS has done a stellar
job putting out one of the top-ranked scholarly journals on the philosophy
of religion (Philosophia Christi) as well as the annual EPS Meeting
where scholars can meet and discuss the latest issues in the field of
apologetics. Beyond the academic arena, they host the annual EPS Apologetics
Conference, where each of the over 30 speakers present for free in order to
keep the costs down for the general public. The EPS basically covers
their costs with memberships and subscriptions, so any donations provide a
bit of a cushion to the great work they do.
Support the EPS - Illustra Media
We live in a visual age and if you want to get your message across, you
will need to do so visually. Concepts such as the irreducible complexity of
the bacterial flagellum or the origin of life are especially difficult to
discuss without a model. Luckily, apologists have Illustra Media to
handle the tough task of making compelling DVDs on such intricate topics -
and they do so with beauty and finesse. Using computer animation along with
interviews from high-visibility personalities such as Lee Strobel and Dr.
Stephen Meyer, Illustra makes a compelling case for the Creator that is as
faith affirming as it is awe inspiring. All this even though the two
founders operate basically out of their house!
Support Illustra Media here -
JP Moreland/Eidos Christian Center
Another well-known figure in philosophy and Christian apologetics is Dr.
J.P. Moreland, who authored the phenomenal Philosophical Foundations of
a Christian Worldview (with Craig), Scaling the Secular City,
and many other popular books. However, most people don't know that Moreland,
as an in-demand speaker, also has his own nonprofit ministry, Eidos
Christian
Center. The main goal of the organization is to help support selected
speakers and authors who are doing great work in promoting the Christian
worldview. There are many churches and groups who may not be able to afford
a speaker the caliber of Moreland, but Eidos seeks to stand in that gap,
providing the funds necessary to get solid Christian thought into the minds
of the larger culture. JP's been a huge influence on me in my growth as an
apologist and his organization needs to be more recognized.
Support JP Moreland/Eidos Christian Center here. - Ratio Christi
Ratio Christi is a unique organization reaching out to college students.
Rather than creating a whole new ministry, they leverage existing Christian
clubs and study groups on college campuses and universities across the
country, and pair them up with a trained apologist who can help answer the
tough questions that students or their professors will invariably raise. The
idea of meeting people where they are is practical and I love the idea of
empowering apologists to come out of the study (or away from the computer
screen) and meet real students with real needs. Their San Jose State University
club was just kicked off campus along with other Christian groups as part of the
university's draconian "diversity" policy.
Support Ratio Christi here. - Mike Licona/Risen Jesus Mike Licona's
monumental work
The Resurrection of Jesus: A New Historiographical Approach delivers over 700 pages of support for the contention that the resurrection
of Christ is as strong a fact of ancient history as there ever can be.
Many talk about his
book replacing N.T. Wright's The Resurrection of the Son of God as
the new standard work on the topic. Licona has been very active in conferences
where he teaches on topics such as addressing so-called biblical contradictions
and how to understand the historical nature of the Gospels.
Support Mike Licona/Risen Jesus - Mary Jo Sharp/Confident Christianity
Speaking of women in apologetics, Mary Jo Sharp has not only embraced her
calling, but she's running with full gusto. From conference speaker to
author to a couple of very stimulating debates against Islamic scholars, Mary Jo
and Confident Christianity are showing what an apologetics ministry with
focus and purpose can accomplish - even with a miniscule budget. Her clear
style resonates well with both students and women's groups. A donation here
could help Confident Christianity cover travel expenses so she can reach
even more people with a smart and winsome Christian faith.
Support Confident Christianity here -
Stand to Reason's Brett Kunkle & Alan Shlemon
Stand to Reason is one of the flagship apologetics ministries in the
country. Led by Greg Koukl, the team there is always providing
top-notch teaching and material, whether on the radio, on the web, or
in person. While STR is pretty well known, less so is its powerful
student impact leader, Brett Kunkle and speaker Alan Shlemon. Kunkle
has been doing a remarkable job with junior high and high school students,
preparing them for the absolute war of worldviews they will face when
heading off to college. He is the originator of the Apologetics
Missions Trip concept; taking kids "in the field" to talk with atheists,
Mormons, and others hostile to Christianity. Shlemon has been cutting his own
path in focusing on cultural issues such as abortion, homosexual marriage,
and Islam. Both gentlemen do not get paid by STR, but must raise their own
support - so your gifts can mean quite a lot!
Support Brett Kunkle Support Alan Shlemon
Labels:
altruism,
apologetics,
Christmas,
holidays,
support
Thursday, December 11, 2014
Monkeys, Typewriters, and Assumptions
Have you ever heard the suggestion
that given enough monkeys banging on enough typewriters with enough time, they
will eventually produce something like a work of Shakespeare? That idea was
first proposed by French mathematician Émile Borel1 and
then used by British astronomer Arthur Eddington. Both were using the analogy to
show while nothing can be considered impossible from a mathematical standpoint,
certain ideas are so unlikely that they can be discounted.2
However, as what came to be known as the Infinite Monkey Theorem entered the popular culture, it seemed to be turned on its head. Many people seem to think that the analogy shows that absolutely nothing is impossible given enough time. The problem is m the analogy was used to show just how improbable a particular theory on gas movements really is by comparing it to something more easily pictured in people's minds: monkeys producing works of literature. That's why Eddington finished his version of the analogy with "The chance of the monkeys doing so is decidedly more favourable than the chance of the molecules returning to one half of the vessel."3
The folks over at Uncommon Descent have written a detailed response to the Infinite Monkey Theorem and how it applies to the origin of life, but that isn't my reason for writing this post. The more interesting point in my opinion is the assumptions that are carried along with the analogy itself. In Borel's day, there were no such things as computers that could generate purely random outputs of letters, so he used a theoretical monkey to make his case. But the folks over at the University of Plymouth were intrigued by the concept, so they thought they'd give it a try on a much smaller scale.
Eventually, the simians figured out that the screen would respond to a keyboard touch. Would this be the breakthrough to have the monkeys produce a word or two of English? Unfortunately, no as the primates only "produced five pages of text, composed primarily of the letter S. Later, the letters A, J, L and M crept in."5
The Infinite Monkey Theorem is interesting on several levels. While it is mathematically possible to generate something like Hamlet using an infinite number of computers for an infinite time, such actions would require more time and more matter than has been estimated in our universe since its beginning. It is therefore zero for all practical purposes. So such word pictures don't help on issues like the origin of life.
More importantly, it demonstrates how much we color scenarios with our assumptions. Most people picture putting a keyboard before a monkey and the animal will be pushing buttons before too long, not using it as a lavatory. Our humanity assumes that others will act like us. It's why many animal researchers make the mistake of anthropomorphizing animal behavior and what's responsible for the Clever Hans effect.
So, it's important to examine your own beliefs. Sometimes your biases are harder to spot than you think!
However, as what came to be known as the Infinite Monkey Theorem entered the popular culture, it seemed to be turned on its head. Many people seem to think that the analogy shows that absolutely nothing is impossible given enough time. The problem is m the analogy was used to show just how improbable a particular theory on gas movements really is by comparing it to something more easily pictured in people's minds: monkeys producing works of literature. That's why Eddington finished his version of the analogy with "The chance of the monkeys doing so is decidedly more favourable than the chance of the molecules returning to one half of the vessel."3
The folks over at Uncommon Descent have written a detailed response to the Infinite Monkey Theorem and how it applies to the origin of life, but that isn't my reason for writing this post. The more interesting point in my opinion is the assumptions that are carried along with the analogy itself. In Borel's day, there were no such things as computers that could generate purely random outputs of letters, so he used a theoretical monkey to make his case. But the folks over at the University of Plymouth were intrigued by the concept, so they thought they'd give it a try on a much smaller scale.
Real Monkeys and a Word Processor
In 2003, researchers placed a computer with monitor and keyboard in a cage of six monkeys at the Paignton Zoo for a month. The Associated Press report quoted lead researcher Mike Philips who said, "At first, the lead male got a stone and started bashing the hell out of it. Another thing they were interested in was in defecating and urinating all over the keyboard." 4Eventually, the simians figured out that the screen would respond to a keyboard touch. Would this be the breakthrough to have the monkeys produce a word or two of English? Unfortunately, no as the primates only "produced five pages of text, composed primarily of the letter S. Later, the letters A, J, L and M crept in."5
How Our Assumptions Color Our Beliefs
The Infinite Monkey Theorem is interesting on several levels. While it is mathematically possible to generate something like Hamlet using an infinite number of computers for an infinite time, such actions would require more time and more matter than has been estimated in our universe since its beginning. It is therefore zero for all practical purposes. So such word pictures don't help on issues like the origin of life.
More importantly, it demonstrates how much we color scenarios with our assumptions. Most people picture putting a keyboard before a monkey and the animal will be pushing buttons before too long, not using it as a lavatory. Our humanity assumes that others will act like us. It's why many animal researchers make the mistake of anthropomorphizing animal behavior and what's responsible for the Clever Hans effect.
So, it's important to examine your own beliefs. Sometimes your biases are harder to spot than you think!
References
1. See
http://www.informationphilosopher.com/solutions/scientists/borel/#monkeys.
The analogy seems to have first appeared in Borel's "Mécanique Statistique et
Irréversibilité," J. Phys. 5e série, vol. 3, 1913, pp.189-196.
A big thanks to Guillaume Bignon for providing me with his translation of Borel's analogy from : "Let's imagine that one trained a million monkeys to randomly hit strokes on a typewriter, and that, under the watch of unlettered slave-drivers, these typist monkeys work painstakingly 10 hours every day with a million typewriters of different types. The unlettered slave-drivers would gather the blackened sheets and bind them into volumes. And after a year, these volumes would contain the exact copy of the books of all natures and all languages, found in the riches libraries in the world. Such is the probability that during a very short instant, in a space of any given length, a notable spread occurs (away) from what statistical mechanics considers to be the most probable phenomenon."
2. Kairosfocus. "ID Foundations, 11: Borel's Infinite Monkeys Analysis and the Significance of the Log Reduced Chi Metric, Chi_500 = I*S – 500." Uncommon Descent. Uncommon Descent, Inc., 26 Nov. 2011. Web. 11 Dec. 2014. http://www.uncommondescent.com/intelligent-design/id-foundations-11-borels-infinite-monkeys-analysis-and-the-significance-of-the-log-reduced-chi-metric-chi_500-is-500/.
3. Eddington, A. S.. The Nature of the Physical World: The Gifford Lectures, 1927. New York: Macmillan, 1929. Print. 72.
4. Associated Press. "Plymouth Experiment's Monkeys Type No Shakespeare-like Text." Lubbock Avalanche-Journal. Lubbock Avalanche-Journal, 10 May 2003. Web. 11 Dec. 2014. http://lubbockonline.com/stories/051003/ent_051003027.shtml
5. Associated Press, Ibid.
A big thanks to Guillaume Bignon for providing me with his translation of Borel's analogy from : "Let's imagine that one trained a million monkeys to randomly hit strokes on a typewriter, and that, under the watch of unlettered slave-drivers, these typist monkeys work painstakingly 10 hours every day with a million typewriters of different types. The unlettered slave-drivers would gather the blackened sheets and bind them into volumes. And after a year, these volumes would contain the exact copy of the books of all natures and all languages, found in the riches libraries in the world. Such is the probability that during a very short instant, in a space of any given length, a notable spread occurs (away) from what statistical mechanics considers to be the most probable phenomenon."
2. Kairosfocus. "ID Foundations, 11: Borel's Infinite Monkeys Analysis and the Significance of the Log Reduced Chi Metric, Chi_500 = I*S – 500." Uncommon Descent. Uncommon Descent, Inc., 26 Nov. 2011. Web. 11 Dec. 2014. http://www.uncommondescent.com/intelligent-design/id-foundations-11-borels-infinite-monkeys-analysis-and-the-significance-of-the-log-reduced-chi-metric-chi_500-is-500/.
3. Eddington, A. S.. The Nature of the Physical World: The Gifford Lectures, 1927. New York: Macmillan, 1929. Print. 72.
4. Associated Press. "Plymouth Experiment's Monkeys Type No Shakespeare-like Text." Lubbock Avalanche-Journal. Lubbock Avalanche-Journal, 10 May 2003. Web. 11 Dec. 2014. http://lubbockonline.com/stories/051003/ent_051003027.shtml
5. Associated Press, Ibid.
Wednesday, December 10, 2014
Why Miracles May Be More Common Than You Think
"Why aren't there more miracles
today?"
That's a question I hear quite often from atheists, skeptics, or even Christians questioning the accounts they read in the Bible with what they experience in their own lives. Reading through the Old and New Testaments, one can get the idea that miracles were a fairly common occurrence. Jesus would go from town to town healing people of their diseases and giving sight to the blind. Peter and John heal a lame man1 in the book of Acts while later Paul even raises a man who died after falling out a window when listening to him speak!2
With so many miraculous events recorded in the Bible, why do we never hear of miracles happening today? The question is actually more and cursory; it formed one of the objections offered by David Hume, the famous British skeptic philosopher, who held that it was illogical to believe in miracles at all. Hume writes:
Some may say that Keener is uncritical or biased. Keener humbly understands that his capability in defining what counts as miraculous is limited. However, he doesn't rest solely on the accounts he has uncovered. He cites a fascinating 2004 survey of physicians conducted by HCD Research, a secular research company located in New Jersey. Keener states:
That's a question I hear quite often from atheists, skeptics, or even Christians questioning the accounts they read in the Bible with what they experience in their own lives. Reading through the Old and New Testaments, one can get the idea that miracles were a fairly common occurrence. Jesus would go from town to town healing people of their diseases and giving sight to the blind. Peter and John heal a lame man1 in the book of Acts while later Paul even raises a man who died after falling out a window when listening to him speak!2
With so many miraculous events recorded in the Bible, why do we never hear of miracles happening today? The question is actually more and cursory; it formed one of the objections offered by David Hume, the famous British skeptic philosopher, who held that it was illogical to believe in miracles at all. Hume writes:
A wise man, therefore, proportions his belief to the evidence. In such conclusions as are founded on an infallible experience, he expects the event with the last degree of assurance, and regards his past experience as a full proof of the future existence of that event. In other cases, he proceeds with more caution: he weighs the opposite experiments: he considers which side is supported by the greater number of experiments: to that side he inclines, with doubt and hesitation; and when at last he fixes his judgement, the evidence exceeds not what we properly call probability. All probability, then, supposes an opposition of experiments and observations, where the one side is found to overbalance the other, and to produce a degree of evidence, proportioned to the superiority. A hundred instances or experiments on one side, and fifty on another, afford a doubtful expectation of any event; though a hundred uniform experiments, with only one that is contradictory, reasonably beget a pretty strong degree of assurance.To summarize, one of the ways Hume argues against miracle claims is that they cannot be believed simply because they occur so infrequently. (There are other arguments Hume offers, some of which I have dealt with elsewhere.)
…
A miracle is a violation of the laws of nature. There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as a uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle.3
As miracle accounts grow, what's considered unique?
However, miracle accounts may be reported and doctors may observe the results of miraculous healing more frequently than most people realize. Dr. Craig Keener, whose two volume work Miracles: The Credibility of the New Testament Accounts reports on hundreds of documented cases of miracle accounts around the world made an interesting point. In a Huffington Post article on miracles he writes "Today, however, when hundreds of millions of people from diverse cultures claim to have experienced miracles, it seems hardly courteous to presuppose a 'uniform' human experience on the subject. If any of these experiences constituted a genuine miracle, Hume's argument against miracles, which in some circles has hardened into an uncontested consensus, would fail."4Some may say that Keener is uncritical or biased. Keener humbly understands that his capability in defining what counts as miraculous is limited. However, he doesn't rest solely on the accounts he has uncovered. He cites a fascinating 2004 survey of physicians conducted by HCD Research, a secular research company located in New Jersey. Keener states:
That some doctors would testify to miracles is not as surprising as one might suppose if one assumed that all intellectuals accepted Hume's view on miracles. In one 2004 national study of 1,100 physicians, 74 percent responded that they believed "that miracles have occurred in the past," while almost the same number, 73 percent, affirm that they "can occur today." The majority of physicians (59 percent) pray for their patients, and roughly 46 percent encourage patients to pray at least partly for God to answer their prayers. What might be the largest surprise in the survey, however, is that 55 percent of physicians claimed to "have seen treatment results in their patients that they would consider miraculous (emphasis added).5The actual HCD Research press release with those findings may be found here. However, Keener's point is made. With the majority of physicians believing that they have seen a miraculous healing during their time of practicing medicine, I think Hume's argument is undermined. And those are only the miraculous interventions that physicians saw; it doesn't take into consideration all the miracles claims by people who didn't have the ability or didn't yet seek medical attention. Miracles may indeed be more common than you think!
References
1. See Acts 4:1-10.
2. Acts 20:9-10.
3. Hume, David. "On Miracles." In Defense of Miracles: A Comprehensive Case for God's Action in History. By R. Douglas Geivett and Gary R. Habermas. Downers Grove, Ill: InterVarsity, 1997. 30, 33. Print.
4. Keener, Craig S. "Are Miracles Real?" The Huffington Post. TheHuffingtonPost.com, 15 Feb. 2012. Web. 10 Dec. 2014. http://www.huffingtonpost.com/craig-s-keener/miracles-in-the-bible-and-today_b_1274775.html.
5. Keener, Craig S. Miracles: The Credibility of the New Testament Accounts.
Grand Rapids, MI: Baker Academic, 2011. Print. 721.
2. Acts 20:9-10.
3. Hume, David. "On Miracles." In Defense of Miracles: A Comprehensive Case for God's Action in History. By R. Douglas Geivett and Gary R. Habermas. Downers Grove, Ill: InterVarsity, 1997. 30, 33. Print.
4. Keener, Craig S. "Are Miracles Real?" The Huffington Post. TheHuffingtonPost.com, 15 Feb. 2012. Web. 10 Dec. 2014. http://www.huffingtonpost.com/craig-s-keener/miracles-in-the-bible-and-today_b_1274775.html.
5. Keener, Craig S. Miracles: The Credibility of the New Testament Accounts.
Grand Rapids, MI: Baker Academic, 2011. Print. 721.
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