Modern Heresies and the Christian Response

Heresies — those deviations from essential Christian doctrine — were painstakingly refuted in the early years of the church. But today, some of those same heresies have reappeared, only using new labels or a different forms. Join us in this new podcast series where Lenny outlines how many of the "new religious movements" that crop up are actually regurgitations of old, deadly errors.

• Modern Heresies and the Christian Response (Part 1)
• Modern Heresies and the Christian Response (Part 2)
• Modern Heresies and the Christian Response (Part 3)
• Modern Heresies and the Christian Response (Part 4)

Defending the Trinity Against World Religions (video)

The Trinity and the Atonement are the doctrines that most differentiate Christianity from all other faiths. It's no surprise then that it's also one of the most attacked doctrines from those of other faiths. What makes the Trinity so unique and why is it such a crucial concept? How should Christians understand the doctrine of the Trinity and how should we best defend it against skeptics and objectors?

In this video class, Lenny helps believers defend critical challenges against the Trinity such as the claim that it is logically contradictory, the word Trinity is not found in the Bible, and the Trinity is too mysterious and unintelligible for us to understand. Plus we look at common objections to the Trinity from Islam, Mormonism, Jehovah's Witnesses and others.

Thanksgiving Binds Us to the Past and the Future

Thanksgiving is an important holiday, one that properly reflects our dependence upon God's grace and acknowledgement of his provision in our lives. But who is responsible for an entire nation recognizing their need to offer thanks to their creator?

Thanksgiving proclamations have a long history in American government. While Abraham Lincoln established an annual recognition of thanksgiving in 1863, the practice goes back much further. George Washington offered the first official proclamation as President of the United States in 1789. But even before our Constitution was written, the United States Continental Congress recognized their need to offer thanks to the Almighty.

Of course, Thanksgiving is rooted in the tough winter the Puritan settlers experienced after landing on Plymouth Rock in 1620. But, the exploits of the Puritans were not nearly as ingrained in the psyche of the young nation as they are now. It took a stirring speech by the famous Daniel Webster to do so. Webster was asked to speak at Plymouth Rock on December 2, 1820, to mark the 200 year anniversary of the landing of the Mayflower in the new land. It was Webster's speech that painted such a vivid portrayal of the sufferings and difficulties they faced, that Americans took the story as symbolic of the resolve the country itself bore. Here's how Webster began:

Let us rejoice that we behold this day. Let us be thankful that we have lived to see the bright and happy breaking of the auspicious morn, which commences the third century of the history of New England. Auspicious, indeed, — bringing a happiness beyond the common allotment of Providence to men, — full of present joy, and gilding with bright beams the prospect of futurity, is the dawn that awakens us to the commemoration of the landing of the Pilgrims. Living at an epoch which naturally marks the progress of the history of our native land, we have come hither to celebrate the great event with which that history commenced. Forever honored be this, the place of our fathers' refuge! Forever remembered the day which saw them, weary and distressed, broken in everything but spirit, poor in all but faith and courage, at last secure from the dangers of wintry seas, and impressing this shore with the first footsteps of civilized man!1

The entire speech is contained in the book The Great Speeches and Orations of Daniel Webster which is available as a free download here. Webster felt that the Pilgrims' attitude toward God was not only proper, but it cemented the citizens of the US to those stalwart pioneers. In the same speech, he said "neither is it false or vain to consider ourselves as interested and connected with our whole race, through all time; allied to our ancestors; allied to our posterity… , binding together the past, the present, and the future, and terminating at last, with the consummation of all things earthly, at the throne of God."2

I like Webster's concept that recognizing our God in a day of national Thanksgiving ties us not only to our American heritage, but to our progeny who will follow after us long after we've passed on. It is all the more reason to give thanks on this special day.

References

1. Webster, Daniel, and Edwin Percy Whipple. "First Settlement of New England." The Great Speeches and Orations of Daniel Webster, with an Essay on Daniel Webster as a Master of English Style. Boston: Little, Brown, 1879. 25. Print.

2. Webster, 26.

Trade Your Thanks for Desire - Doors Open at 6PM

Tomorrow is Thanksgiving and it's one of the busiest holidays of the year. Traffic swells on roads and at airports as people travel to celebrate a day of thanks, prayer, and togetherness with friends and family.

At least that's the Norman Rockwell version of it. It seems every year that merchants are pushing more and more to be invited to dinner as well. Yesterday I received an e-mail from Staples trumpeting the fact that they will be open Thanksgiving Day from 6:00 PM to 10:00 PM. Staples. An office supply store! So I'm supposed to leave my family and my home on a day set aside to give thanks just to go out and grab that new fax machine I've been eyeing? Is it really so important to grab a printer or tablet that you cut short some of the few precious moments you have to be with loved ones all in the same place?

While Staples is an easy target, Target is just as guilty. But I don't place the blame primarily on the retailers. The secular world wants to make money, and they know that holiday shoppers can be attracted with "early-bird sales" and "doorbusters". In an article for Colloquy, Lisa Biank Fasig reports:

"When the Macy's Herald Square store opened last year, more than 15,000 people were waiting, said Jim Sluzewski, senior vice president of corporate communications at Macy's.

"What we learned is we didn't open early enough," Sluzewski said. "We had very large crowds just about everyplace, and what many of them told us is that (they) wished we had opened earlier."1

The article goes on to say that many of the Thanksgiving Day shoppers are young, falling into the 13 to 30 year old demographic. Do the young people of today value their stuff more than their relationships?

How is "Give it to me at a discount" Thankful?

The problem isn't simply the devaluing of Thanksgiving as a family holiday, but the fact that running out to the store to grab that "much needed" television or laptop at deep discounts is directly contradictory to the concept of the holiday itself. The day was to be reserved for giving thanks to God for his provision and blessing in our lives, not to say "what I have is OK, but I won't really be happy until I pick up that thing in the ad."

Lest I come on too strong, I do want to say that I understand money is tight and people will want to be able to save where they can. I get that. However, I also think that we need a rest—a Sabbath if you will—from those concerns every once in a while. My oldest son is married and has a daughter. To be able to gather with them for an evening is worth far more than the $100 I could save buying a TV on Thanksgiving night. Those times are too precious to waste on stuff.

There is also a concept of trust I think gets lost in all this. God commanded Israel that they should not only have a day set apart from work once each week, but he also commanded one year where they should not actively farm their fields. That took an enormous amount of faith on their part in trusting God to provide. There are so few days offered to us in modern society where we even have the opportunity to rest and reflect on the blessings in our lives; I'd hate to lose Thanksgiving to the merchants.

A Cautious Analogy

In our rush to push Black Friday into Black Thursday, I see an analogy. I want to be careful in saying I'm not calling everyone who shops on Thanksgiving Day a sinner; I'm merely using the phenomenon as a parallel to a more important point. Thanksgiving Day sales are driven because stores want to exploit any opportunity they can to make money. They know that if they offer enticements, people will come and not only buy the drastically marked-down items, but they will pick up accessories and other things where profits can be made. Therefore, as the competition gets more fierce, they continue to push their opening earlier and earlier, tempting shoppers to visit their store first.

On the other side, consumers justify their actions by saying they needed that item or they needed to save those extra dollars to make their budgets work. As they are faced with earlier openings, they feel like they might miss out, becoming more immune to the problem while reinforcing the store's actions. This is exactly how sin works in a person's life. Self-justification and small concessions lead to more dependence on the sin itself (whatever that may be), until the sin stands in direct contradiction to those values one says he has. No addict has ever purposely sought out his addiction, yet the consequences of his concessions lead to serious problems.

I don't know if the Thanksgiving Day opening trend will continue. Many fewer shoppers are expected this year as compared to last.  But, I don't doubt that we send the wrong message to our families and to the retailers when we don't take a Sabbath from commercialism and appreciate the most valuable of all resources: time giving thanks with our families.

References

1. Fesig, Lisa Biank. "New Research Carves Up Thanksgiving Numbers." Colloquy.com. Colloquy, 24 Nov. 2014. Web. 26 Nov. 2014. https://www.colloquy.com/latest-news/new-research-carves-up-thanksgiving-numbers/

Evangelicals Shouldn't Ignore Christian Iconography

Last week, I had the pleasure of attending the Annual Meeting of the Evangelical Theological Society along with its sister organization, the Evangelical Philosophical Society. These gatherings are a highlight for me, as I get to see old friends and hear academics present on a wide variety of cutting edge research into issues of Christian theology and philosophy.

The very first paper I attended was delivered by Dr. Fred Sanders, a systematic theologian from Biola University, who gave a very interesting talk entitled "Icons and the Gospel: Ancient Images & Modern Evangelicals." The use of icons in the church will immediately bring Roman Catholicism and Eastern Orthodoxy to mind, but Sanders noted that the study of iconography can be of great benefit, even to those in the Protestant tradition.

Sanders began his paper by briefly stating some things iconography cannot do. Icons are not divine revelation and cannot be used authoritatively, as scripture can. Iconography doesn't somehow facilitate a connection between the viewer and a divine presence. In fact, we are warned more often in the scriptures to NOT rely on images as a way of facilitating our connection to God.

With that being said, here are three points that Sanders offered where a study of Christian iconography can benefit the body of Christ.

1. Learn Its Content

One thing I've learned in my study of apologetics is that there is nothing new under the sun. Arguments that many atheists today offer have not only been answered previously, but they have been answered some 1600 years ago! Church fathers like Augustine, Tertullian, and Origen all provided great apologetics and theological insight to problems with which we still struggle. That's why reading the Church fathers is important; you don't need to reinvent the wheel, but simply understand their insights.

Similarly, icons are simply visual representations—not of Biblical stories, but of theological insights applied to those stories. In an illiterate culture, they provided an important teaching tool and way of remembering important doctrine. Of icons, Sanders said, "The actual content of this tradition is a rich source of theological commentary on the gospels, and it is profitable for instruction." He went on to demonstrate how typology in Christian iconography is most commonly used and gave several examples of different biblical stories that tied together in a common theological understanding., such as Jesus' entombment flanked by Joseph's brothers throwing him in a well and Jonah being tossed to the great fish.

2. Understand The Development of Theological Ideas

Just as the cartoons that are produced in the Op-Ed pages of a newspaper summarize a particular issue or viewpoint in our culture, so the images produced by the early church provide a very detailed and informative glimpse into the understanding and development of theological thought in Christian history. Sanders noted that early art in the Church was much like Roman pagan art, but as Christian theology became more robust, the accompanying art became distinct and unique. Sanders said that the "new tradition created a totally new system" of artwork and techniques.

3. Study Its Rules

Lastly, the wealth of imagery we have in the form of Christian iconography and the fact that they serve as an additional set of commentaries on the Scripture can help us today in seeing insights that we may have forgotten. The principles followed by those artists can also protect us from making certain theological mistakes, too. While Sanders didn't delve too deeply into this third point, it intrigues me and I would like to dig deeper into how those that commissioned the works gave guidance to the artists to make sure their houses of worship weren't adorned with very expensive heresy!

To hear Sanders' paper in its entirety, along with the accompanying images, you may purchase the audio here, and view the presentation slides here.