Natural Marriage: Crucial to the Survival of a Culture

The same-sex marriage debate continues to rage and many of its proponents paint the conflict in individual terms. They ask, "How could you deny two people who love one another the same chance at happiness as anyone else?" They argue that marriage is based on a legal understanding of union, and if one were to change the laws in a state or country, it would simply open the door for more people to be happy.1 However, this is a woefully simplistic view of both society and the law. Those who argue for maintaining a natural view of marriage are not trying to stifle anyone's happiness; they are seeking to guard our society from the dangers that accompany any weakening of the understanding of marriage.

When one claims that "marriage is the building block of society" it's important to understand just what this means. The first communal unit in human history was the family. Families grew into tribes, tribes grew to communities, and communities grew to cities, states, and nations. But the core relational unit that binds all these relationships together is the family.2 This means that the family is the building block of society. Without a man and a woman joining together and rearing children, a society simply cannot survive.

The conclusion that the natural union of a man and a woman is at the basis of continuing our civilization is not mine alone. Paul Nathanson is a sociologist, a scholar, and a homosexual. However, he voices grave reservations about the concept of homosexual marriage. Nathanson has identifies at least five functions that marriage serves and are functions that every culture must have in order to survive and thrive. They are:

• Foster the bonding between men and women
• Foster the birth and rearing of children
• Foster the bonding between men and children
• Foster some form of healthy masculine identity
• Foster the transformation of adolescents into sexually responsible adults 3

Note that Nathanson considers these points critical to the continued survival of any culture. He continues "Because heterosexuality is directly related to both reproduction and survival, ... every human society[y] has had to promote it actively . ... Heterosexuality is always fostered by a cultural norm" that limits marriage to unions of men and women. He adds that people "are wrong in assuming that any society can do without it." 4

Nathanson has partnered with fellow Canadian scholar Katherine K. Young to author "Marriage a la mode: Answering the Advocates of Gay Marriage." There, Young and Nathanson put forth an excellent case why heterosexual marriage needs to be not only protected but encouraged by society in order for the society to survive. They state:

Although no particular culture is genetically encoded, the ability and need to create culture is genetically encoded. We are equipped and even driven by nature, paradoxically, to be cultural beings… culture is not a superficial veneer on something more primitive and basic, in short, but a defining and fundamental feature of human existence.

Because heterosexuality is directly related to both reproduction and survival, and because it involves much more than copulation every human society has had to promote it actively (although some have allowed homosexuality in specific instances.)"

Young and Nathanson then conclude, "Heterosexuality is always fostered as a cultural norm, in other words not merely allowed as one 'lifestyle choice' among many"5 (emphasis added.)

References

1. "Getting married means that things are legal, and you are protected by the law" stated Anne Kester when asked about her relationship that was legally recognized in the Netherlands. The quote appears in the Nov. 20, 2003 Christian Science Monitor http://www.csmonitor.com/2003/1120/p14s03-woeu.html
2. For one example see _Evolution of Human Societies_ by Allen W. Johnson and Timothy Earl
Stanford Univ. Pr; 2nd edition (November 2000)
3. Nathanson, Paul as quoted in "Questions and Answers: What's Wrong With Letting Same-Sex Couples 'Marry?'" by Peter Sprigg
http://www.frc.org/index.cfm?i=IF03H01&f=WU03L06
4. Ibid.
5. Young, Katherine K. and Paul Nathanson "Marriage a la mode: Answering the Advocates of Gay Marriage"
http://www.marriageinstitute.ca/images/mmmode.pdf Sept. 29, 2003

Understanding Intelligent Design

One of the hot-button issues Christians face today is the conflict over evolution. Proponents of a naturalist/materialist worldview have sought to explain all of life's origin and complexity in purely mechanistic terms. Christians believe that life originates with God and the laws He put in place. Because of this, the argument has been framed as a one of science versus religion, but that dichotomy is a false one. Religion doesn't sit in contrast to science and evolution has many unexplained precepts that are assumed to be true.

There is another way of looking at the question, though. We can simply look at the data we do have and ask "is life more likely to be the result of only mechanistic processes, or does it show the earmarks of an intelligence?" This isn't a religious question; whenever forensic investigators discover a body, it is the question they ask. Does the evidence show that the person died of natural causes or was there an intelligence who set things in a certain order to cause the person's death? If the answer is there seems to be an intelligence at work, then the death is classified as a homicide, even if no one know who the killer was.

Similarly, if we look at the evidence for origin and complexity of life on earth and see signs of an intelligence, it makes sense to conclude that life was intelligently designed, even if that investigation doesn't identify who the designer is. This is the basis of intelligent design and it is what separates ID as a theory from a religious belief.

A couple of years ago, some students wished to interview me for a project they were working on concerning the theory of intelligent design. I thought they asked pretty good questions that help to clarify just what intelligent design is and why it is worthy of inclusion in science education, so I thought I'd share them here.

1. Do you consider intelligent design a scientific theory? Why or why not?

Yes, in a broad sense. Scientific theories try to discover and explain why we see the material world the way it is, how it functions and what predictions can be made based on that knowledge. Intelligent design wrestles with those same questions starting with the same evidence.

A very famous proponent of evolution, Dr. Richard Dawkins of Oxford University, had published his theory on how evolution is the driving force behind the complexity we see in living organisms today in a book called The Blind Watchmaker. Given the same initial starting point, intelligent design proponents argue that the blind watchmaker hypothesis has many problems and intelligent design offers better explanatory value and broader explanatory scope than Dawkins’ model.

Given that both theories are seeking to answer the same questions and they are looking at the same evidence, it stands to reason that both can be classified as the same field of study. If Dawkins’ evolutionary model is considered science, so should ID. ID does not need to identify what that intelligence is (e.g. a specific "god" of any faith), but much like forensic science, it simply posits that the evidence is best explained originating from an intelligence rather than random, purposeless mutations and natural selection.

A similar example would be the scientists who are involved with the Search for Extra-Terrestrial Intelligence project. These scientists search the heavens looking for information rich, complex signals. If they were to hear such a signal, they would posit that it was generated from an intelligent mind. Similarly, ID scientist look at the information rich, complex structure of human DNA and draw the same conclusion. If the SETI researchers are considered scientists and their pursuits are science, then it follows that the ID scientists are similarly doing science.

2. What is your definition of intelligent design? In other words, what do you understand it to mean?

Intelligent design simply looks at the state of living organisms on our world today and, given the fact that life shows specified complexity, holds information-bearing DNA, and the improbability of life coming from non-living matter, concludes that an intelligence is the best explanation for the origin of that life.

The intelligent design movement may include young-earth proponents, old-earth proponents and theistic evolutionists, but it does not argue for any of these positions. It merely states that intelligence rather than randomness is the best explanation for the origin of the universe and complexity we see in life.

3. The Golden Ratio (Phi) has often been cited as evidence of intelligent design. Do you believe this is valid evidence? Why or why not?

No. It would not be uncommon to see certain mathematical ratios repeated throughout a three dimensional universe that share the same physical laws. This "evidence" is not associated with the intelligent design movement, but is offered by only one subset of creation proponents. It is therefore unfair to associate this line of argumentation with all of the ID movement.

4. Should intelligent design be integrated into biology curriculums at schools? Why or why not?

Part of the nature of science is to better our understanding of the world by examining currently held beliefs in the light of new evidence and new theories. We may hold to a theory that has widespread acceptance (such as the infinite age of the universe) until we uncover new evidence (such as Hubbell’s red-shift) which argues for the universe having a beginning. At that point, it is in the best interests of science to jettison the theory that provides less explanatory values and smaller explanatory scope for a more robust one.

The ONLY way science can advance is by examining competing theories in this way. Given that the blind watchmaker hypothesis has some clear problems explaining certain facets of biology, such as the specific nature of DNA, the creation of life from non-living matter and the observation of irreducibly complex mechanisms within living organisms, it cannot be considered a complete theory and other ideas should be sought out. We may find new evidence to further secure the current hypothesis OR we may find new evidence to disprove it and adopt a model such as intelligent design. However, to not teach the valid objections to evolution that ID proponents have raised does science no service and actually will hinder our growth in understanding of biology.

   4a. Is it supported by valid scientific evidence?

ID scientists are real scientists and their objections to the blind watchmaker hypothesis have been found through valid scientific research. Some examples are:

• The fact that amino acids which make up the building blocks of life have chirality (handedness). Although they appear in nature in equal proportions, those found in life are left-handed. Random bonds in the "primordial soup" would not generate all bonds of a single handed set of amino acids.
• Evolution argues that natural selection leaves only those changes that provide beneficial to the organism and these changes happen in small, successive steps. However, the recent recognition of irreducibly complex systems (such as the flagellum, of an e. Coli bacterium, which requires over seventy different molecular parts) that have to be present all at the same time argue against such small successive steps.

5. What are your views on evolution? Is it credible scientific theory?

It depends. The word has been over-used and normally is not clearly defined.  Micro-evolution, the idea that with a species adaptations occur within specific limitations (such as the length of finch beaks, the color of moths, or the height of dogs) is widely accepted and uncontroversial. That is credible. That makes sense.

Macro-evolution, however, doesn’t deal with the evolution of a species within itself, but rather the evolution of one family turning into another completely different family (i.e. a fish evolving into a reptile). The DNA required to produce a feather is different from the DNA required to produce a scale, and since DNA is a message system containing information, one should not assume that such information arose by chance. By its very nature, information is not random, but purposeful.

Should We Honor Single Moms on Father's Day?

You may think this article is a day too late, and perhaps it is, but I'm writing this as a reaction to what I've seen by well-intentioned Christians in response to Father's Day. Yesterday, people in over 75 countries set aside one day to recognize the importance and contribution of fathers, while many others set aside a different date for the same purpose.

But what is it we are celebrating about fathers? Many would say it is a time to recognize all the great things that their fathers have done for them. I understand that, but then how does Father's Day differ from a person's birthday celebration? Isn't that where one would be feted for his or her contributions to loved ones? Mother's Day and Father's Day are nationally recognized holidays, so do they mean something more than simply a flagpost for individuals to pour whatever meaning they desire into it?

I believe the extolment of fathers has become more crucial in our culture than ever. Much of this is due to the marginalization of the role of the father in society, a point that many Christians are inadvertently guilty of themselves. I know of several people who, while being very well-intentioned, sent the message that fathers were not essential to the rearing of children. Message such as "Happy Father's Day to all you single mom's out there" were prolific. But such messages say one thing: fathers are not necessary. It may be harder if you are a single mom, but by celebrating a single mom on Father's Day, you are really saying that she can do both jobs. It is tough, but she can do it!

Why Fathers are Unique

Before we go much further, please realize that I understand the difficulty single mothers face. I was raised in a broken home. I get it. But there are very specific things fathers offer that are impossible for anyone else. Three very specific ways fathers are essential are that they provide a stability to the family that no one else can provide, they show commitment in a way that only fathers can, and they model aspects of God as Father that are impossible for mothers to so do.

1. Fathers provide family stability in a way that mothers cannot alone.

There has been study after study and one thing is clear: the single greatest factor that accounts for the well-being in the development of a child is whether or not they come from a home where both biological parents are present. Children from single-parent homes will suffer much higher rates of poverty, substance abuse, imprisonment, and suicide.1 Children with biological fathers are much less likely to suffer from abuse; even those homes where a non-biological male is present.2 Father s are necessary because they help stabilize the family. They take on the burden of providing and protecting the mother as well as the children, which alleviates some of the burden that mothers face, allowing them to focus on other aspects of rearing the children. They provide another voice from a male perspective on the issues related to rearing children and they can encourage risk and "boyish" behaviors that women may misinterpret.

2. Fathers model commitment in a way that is unique.

A second aspect that is unique to fatherhood is that fathers must commit to their families even though they are one step removed from birth. A father's commitment to take the responsibility for his children gives recognition to the fact that such life that came from one's own body, even though that fact isn't immediately visible. Biology makes it easy to see the physical bond between a mother and her child; even after birth nursing connects the two. But it is certain that a father is as necessary component for the life of an individual as a mother. Fathers must consciously choose to dedicate themselves to their families.

It is the commitment to the well-being of one's progeny above one's own interests that makes a father someone unique. Mothers have a similar commitment, and both, in my opinion, should be expected of any responsible member of society. But because the bond between father and child are different than those of mother and child, the way that commitment is expressed is different. Each is important. Studies show that the father's relationship with a child shapes their long-term ability to attach to others far more than the mother's.3 Children need fathers to learn how to feel secure in their relationships.

3. Fathers model God's faithfulness in a way that is unique.

In a very real way, fathers are an earthly example of God's love to His children in heaven. It is God's dedication to us, even when we're unfaithful to Him (see the prodigal son parable in Luke 15:11-32) that is the model for earthly fathers to follow. Those men who abdicate their responsibility are damaging their children spiritually as well as physically.

So, on Father's Day, I think it is important to say that fathers are not unnecessary. While single motherhood may be difficult, we shouldn't diminish the role of the father. It is only when we recognize the role of the father as something that can never be substituted with anything else that we will begin to reestablish the proper importance of fathers in the eyes of culture.

It wasn't until 1972 that Father's Day was recognized nationally by President Richard Nixon. Nixon even invoked scripture in his proclamation:

To have a father—to be a father—is to come very near the heart of life itself.

In fatherhood we know the elemental magic and joy of humanity. In fatherhood we even sense the divine, as the Scriptural writers did who told of all good gifts coming "down from the Father of lights, with whom is no variableness, neither shadow of turning"—symbolism so challenging to each man who would give his own son or daughter a life of light without shadow.

Our identity in name and nature, our roots in home and family, our very standard of manhood—all this and more is the heritage our fathers share with us. It is a rich patrimony, one for which adequate thanks can hardly be offered in a lifetime, let alone a single day. Still it has long been our national custom to observe each year one special Sunday in honor of America's fathers; and from this year forward, by a joint resolution of the Congress approved April 24, 1972, that custom carries the weight of law.

This is fitting and good. Let each American make this Father's Day an occasion for renewal of the love and gratitude we bear to our fathers, increasing and enduring through all the year.4

I agree.

References

1. "Statistics." The Fatherless Generation. Web. http://thefatherlessgeneration.wordpress.com/statistics/ Accessed 6/16/2014.
2. Zuckerman, Diana PhD and Sarah Pedersen. "Child abuse and father figures: Which kind of families are safest to grow up in?" National Center for Health Research. Web. http://center4research.org/violence-risky-behavior/violence-and-threats-in-the-home/father-figures-are-the-answer-but-whats-the-question/ Accessed 6/16/2014.
3. Grossmann, Karin, et.al. "The Uniqueness of the Child–Father Attachment Relationship: Fathers' Sensitive and Challenging Play as a Pivotal Variable in a 16-year Longitudinal Study." Social Development, Volume 11, Issue 3, pages 301–337, July 2002.  http://www.researchgate.net/publication/227627217_The_Uniqueness_of_the_ChildFather_Attachment_Relationship_Fathers_Sensitive_and_Challenging_Play_as_a_Pivotal_Variable_in_a_16year_Longitudinal_Study/file/79e4150b6f3aa7bd56.pdf
4. Nixon, Richard M. "Father's Day, By the President of the United States of America." http://www.gpo.gov/fdsys/pkg/STATUTE-86/pdf/STATUTE-86-Pg1629.pdf 1 May 1972.

The Problem of Evil - The Free Will Defense Explained (video)

Why would God allow evil and sin to plague humanity? In this short clip, Lenny explains how God's desire to create creatures that truly love Him means that God must allow those creatures the freedom to choose. That means they could also choose to rebel. This clip is taken from a longer teaching entitled "How Could a Loving God Allow Evil in the World?"

The Rise of the Anti-Hero

"If a man were permitted to make all the ballads, he need not care who should make the laws of a nation."1 – Andrew Fletcher.

It is no secret that we're in the midst of a cultural revolution. As western society pushes more aggressively towards post-Christian secularism, we are beginning to see changes in more obvious ways than before, so much so that others are beginning to take notice.

An Op-Ed column by writer Greg Burke appeared  in today's Los Angeles Times entitled "Disney's 'Maleficent': Romancing the devil." There, Burke observes that the movie company known for its family-friendly fare is now "risking the wrath of monochrome Christians everywhere."2

Disney has portrayed evil with interesting specificity in previous films. Even in 1940's Fantasia, evil demons in the "Night on Bald Mountain" sequence were clearly depicted, especially when juxtaposed with the hallowed blurriness of "Ave Maria" which is supposed to counteract the evil frivolity. For fallen men, evil is always easier to see than holiness.

But, as even Burke notes, in Malificent there's a fundamental shift in the understanding of evil. Not only does he claim that "Jesus has lost some reputational ground," but he believes "It's easier to identify with a Maleficent than a messiah."3 He writes:

Once a force of pure evil, the demonic Maleficent (played by Angelina Jolie) has morphed into a sympathetic Earth goddess akin to Demeter, cursing yet protecting her Persephone-like surrogate daughter, the sleeping beauty Aurora.

In endowing the horned Maleficent with motherly love, veteran Disney writer Linda Woolverton takes a stance similar to that of Scandinavian/European black-metal bands such as Immortal, Dimmu Borgir and Behemoth: They embrace darkness in order to align themselves against those who claim to represent the "Light" — the legions who invoked Christ while destroying primeval cultures and slaughtering the metal folk's tribal forebears. Maleficent's brutish screen opponents, crowned with medieval helmets, lack only crosses on their chests to identify them directly as Crusaders.4

The mistaken history and pejoratives aside, I think Burke is onto something and this change in the public's self-understanding is not exclusive to Disney. The anti-hero is the rule of thumb in entertainment today. One has to look no further than hit television shows such as Dexter, Breaking Bad, or The Walking Dead to see how heroes with moral clarity have been replaced by protagonists (if one can use the word) who week after week are playing by their own rules and using demonstrably evil means to achieve their individual ends.

In Book II of The Republic, Plato was deeply concerned with the popular entertainment of his day. He felt that the stories people told had a profound impact on the society as a whole. He states that the most stories were having a corrupting influence on those who partake of them by not only being false, but offering dangerous lies by making what is naturally bad good and vice-versa . He calls such corruptions "ugly and immoral as well as false—misrepresenting the nature of gods and heroes, like an artist whose picture is unlike the object he sets out to draw." 5

Unlike Plato, I don't see state-governed censorship as the solution. However, while our entertainment reflects our declining values, it also reinforces those "ugly and immoral as well as false" views on just what a hero should be. We know that children who watch these shows are affected in many ways,6and such representations are multiplying exponentially. I think it demonstrates that we are truly in an age that Paul warned us of in II Timothy 3.

We need good, educated Christians and apologist to not only debate Christianity's values in the public square, but we need more educated Christian artists to create thoughtful entertainment that can support and exemplify Christian principles. Otherwise, we may lose our culture entirely.

References

1 Fletcher, Andrew M. An Account of a Conversation Concerning a Right Regulation of Governments for the Common Good of Mankind. Volume 11. (Edinburgh, 1704.) 10. Available online at http://books.google.com/books/about/An_Account_of_a_Conversation_Concerning.html?id=Mg0VAAAAQAAJ
2 Burke, Greg. "Disney's 'Maleficent': Romancing the devil." The Los Angeles Times. 13 June 2014.LATimes.com. Web. Accessed 13 June 2014.
3 Ibid.
4 Ibid.
5 Cornford, Francis MacDonald. The Republic of Plato. (Oxford: Oxford University Press, 1973.) 69.
6 Wilson, Barbara J. "Media and Children's Aggression, Fear, and Altruism." Children and Electronic Media Volume 18 Number 1 Spring 2008. The Future of Children. Web. http://futureofchildren.org/publications/journals/article/index.xml?journalid=32&articleid=58&sectionid=269 Accessed 13 June 2014.