Would the World Be Better Without Religion? (podcast)

Skeptics such as Richard Dawkins often claim that the biggest evils in the world are perpetrated because of religious beliefs. Does religion cause more wars, more hatred and prejudice than other views? What would a world free of religion look like? Listen into our latest podcast series where I demonstrate why why such claims have no grounding in reality.

• Would the World be Better without Religion? (Part 1)
• Would the World be Better without Religion? (Part 2)
• Would the World be Better without Religion? (Part 3)
• Would the World be Better without Religion? (Part 4)

Why Holy Saturday Is So Important

Dr. N.T. Wright on the importance of Holy Saturday in the Resurrection Week:

After Good Friday comes Holy Saturday, the day of waiting, waiting without hope, without knowing what will come next. Go down deep into Holy Saturday, because once again you are called away from the public arena – extroverts in particular find this hard – and into the stillness where you don’t understand, you don’t have an agenda to work on, you don’t know what it is you want or expect God to do. Without the still, dark privacy of Holy Saturday, the new kind of public message which is the resurrection of Jesus could turn simply into a shallow or angry response to the taunts and violence of Good Friday, answering the world in its own terms. The church is sometimes tempted to do that, to huff and puff and charge off to 'defend' God and the gospel. Holy Saturday commands us to lay down our swords and wait: wait without thought, says Eliot, for you are not yet ready for thought.

Wright, N.T. "God in Private and Public" NTWrightPage.com
http://ntwrightpage.com/sermons/MaundyThurs08.htm 20 March 2008 Accessed: 4/19/2014

Does God Care More about Saving Souls than Strengthening Minds?

Today is Good Friday, the day we remember Jesus' ultimate sacrifice for our souls. It is this day when Jesus was tortured by the thrashing of the Roman whip and the blows of the soldiers. It was this day when he was forced to carry the method of his execution in public humiliation. It was this day that he was put to death in one of the most excruciating ways possible. And he did it so that people could be forgiven of their sins and reconciled to a loving and just God. This is good news: Jesus' death and resurrection means that we can be saved.

Photo provided by AKM Adam

For evangelicals, the salvation message is at the center of their faith. We take the command of the Great Commission seriously. We talk about sharing our faith and leading people to Christ. Churches have outreach services with altar calls. All of this defines Evangelicalism.

I think sharing the Gospel is crucially important. I really do. But sometimes I think we as evangelicals can be a little too myopic in our understanding of the Great Commission and somehow reduce it to telling lost people about Jesus. We get it in our heads that the greatest thing one can do is to lead a lost soul to Christ and all other ministries are subservient to that goal.

This topic came up when a friend and I were discussing how engaging in faith-based conversations online leads to different responses. Sometimes, you will find that people who are not Christians will ask questions about your beliefs. This obviously leads to opportunities to evangelize. Other times, you find out that the other person already trusts in Jesus, but that person's faith may not be very mature. Which type of conversation should we spend more time on? Is God more concerned with saving a soul than strengthening a Christian who is only grasping the basics of the faith?

I don't think so. I think that God is as glorified by the teacher who is growing the hearts and minds of believers as He is by the evangelist who reaches out to the lost. In fact, the epistles of the New Testament are not instructions on how to evangelize, but they are letters written by the Apostles to those who already follow Jesus, correcting their misunderstandings and growing their faith. In fact, the writer to the Hebrews even rebuked the Jewish believers for not understanding as much as they should. In Hebrews 5:11-14 he writes:

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

The analogy of parent and child is a good one here. Newly married couples celebrate with their families and friends when they discover they're expecting a child. It is truly a joyous occasion. However, the important part of being a parent doesn't stop at the birth. The goal of a parent is to train up the child to be a fully-functioning adult, who can be self-sufficient and make thoughtful, mature decisions. Sometimes, this means "wasting" time by allowing the child to learn a task when you could accomplish it yourself so much more quickly. Good parents will invest the extra time into their children so they can learn to be skilled and independent adults.

The same is true in the Christian life. Is it better to simply go out and evangelize everyone, counting the number of converts from service to service or is it better to invest in the lives of believers, training them and weaning them off the milk, so o they can also be effective teachers and evangelists? Certainly this takes more time and isn't as sexy as an altar call, but it is crucial if we want to be faithful to the heart of the Great Commission.

Jesus doesn't just want people to be Christians. He wants disciples. That's what Jesus said when He commanded his followers to go out and share the good news: "make disciples of all nations." We have a glorious message in the gospel. We have a clear command in the Great Commission. Let's make sure we are fulfilling all of it.

The Crucial Lesson Taught on Holy Wednesday

Today is Wednesday of Holy Week, the week of Jesus' Last Supper and crucifixion. Many scholars have worked through the Gospel narratives to provide a chronology of the events they record during this week. Most know that on Palm Sunday, Jesus entered Jerusalem as the crowds exclaimed "Hosanna to the Son of David!" proclaiming His messiahship. On Monday, He curses the fig tree and He then cleansed the Temple of the moneychangers, both actions showing how those called by God must be faithful and pure in their responsibility.

Tuesday was very busy, and the Gospels record several different exchanges of Jesus. First, he faced off against those responsible for the spiritual welfare of the Jewish people, the Sadducees and the Pharisees. Jesus then takes some of His disciples up to the Mount of Olives and gives them a two-chapter overview of what they can expect at His second coming and cautions them to be ready. Of course, Thursday is the Last Supper and it kicks off a chain of events leading to Jesus' capture, Friday crucifixion, and His glorious Resurrection on Sunday morning.

What's interesting in all this is that today—Wednesday—The Gospels are pretty much silent on the actions of Jesus. The only thing we know about Jesus' day is that Mary anointed His feet at Bethany (Mark 14:3-9, John 12:1-8). There's nothing recorded about Jesus coming again to Jerusalem or even giving a sermon on this day. It seems a bit strange that, with all the action building toward the climax of Friday, none of the Gospel writes would tell us all that Jesus did this day, as they've done so far.

If you put yourself in the place of the disciples, you might have found yourself a bit confused by Jesus' lack of action on Wednesday. Here, they've achieved a lot of momentum in their ministry. I mean, Jesus has finally allowed Himself to be recognized as Messiah and the crowds were with Him. He faced off against the prevailing power structure and had beat them at their own game. Passover had caused Jerusalem's population to swell, but after tomorrow the Sabbath would take a lot of opportunity to reach even more people away.

Certainly, Jesus shouldn't waste this day and do nothing important, right? Ministry moments are fleeting! But Jesus knew what was ahead for Him. He had greater things planned than the conquering of Jerusalem. His plan was to conquer sin itself. The quiet He cultivated before His final events provides us with two good lessons.

First, quiet times are important in ministry. For most people, ministry isn't one's primary vocation, but a labor of love done in addition to the job that provides the paycheck. Even here, when there's so much to do, it's important to pause and refocus your attention and devotion o what Jesus would have us do. Mary's anointing was a pure act of devotion. It also showed her sensitivity to the things of God. Mark tells us that more than one disciple felt indignant about the costly perfume being "wasted", but Jesus corrected them. Mary had insight that they lacked. We, too, must cultivate our own worship and devotion to God first, lest our business miss the point of ministry.

Secondly, sometimes when God seems silent, bigger things than you realize may be coming! Don't imagine that God's silence means nothing is happening. Many times in apologetic ministry, we think all we are doing is posting things no one is reading or arguing with others who never change their minds. However, you can never know this side of heaven how God is using the faithfulness you show in those areas to His greater glory. Jesus said of Mary, "She has done what she could… And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her."

So, minister, remember to pause and reflect on this week. Think about what Jesus has done for us and remember to take time out for Him. Don't lose faith because He seems still or your ministry seems to not be moving forward. God can do great things with the quiet times.

Is a Changed Life a Valid Proof for God?

In arguing for God's existence, apologists will offer various points of evidence, such as the existence of something rather than nothing, the design of the universe, the existence of real moral values and duties, and so on. One point that philosophers such as William Lane Craig and others has offered seems strikingly different from these more objective facts: the fact that people who become Christians experience a changed life. Is such a subjective point valid when arguing for God's existence? I believe it is, but I want toreview a few reasons why.

One of the promises of Christianity is the believer will become "a new creation" (II Cor 5:17) and will be "born again" (John 3:16). The concept the Scripture is communicating is that people will experience real change in who they are and in their very nature. This is why people who share Christ with others will use their testimony as a point of evidence to the reality of Jesus.

Is The Experience Real?

Just because a change happening to an individual is subjective (that is we must rely on the testimony of the indivisual to tell us what they are experiencing), it does not diminish the reality of that experience. Scientists study the effects of mood-altering drugs on patients, which are similarly subjective, but they can with various degrees of certainty claim that it is the drug that is causing the patient's mood to be changed, and not other conditions.

The strength of the argument then lies in finding whether the changes are a real result of something happening outside the individual, or is it merely the belief of the individual himself that is causing the change. Dr. J.P. Moreland states the problem in this way, "It is possible to argue that all such experiences are merely psychological or perhaps the result of sociological factors like peer pressure. One could hold that some sort of placebo effect is going on."1

If such a placebo effect is occurring, then it is not God changing people's lives, but it is the people believing their lives are changed that are responsible for the said change. If this is true, then we don't prove God at all.

So, how can we determine whether a placebo effect is happening? Or how can we tell if some other factor is causing such a change? Moreland lays out three main points as to why we can claim the Christian experience as valid:

1. The claim of personal religious experience of God doesn't deny psychological factors, it merely claims that they are not enough in themselves to explain a transformed life. This means that people will of course be subject to both social and psychological influences. However, these influences do not by themselves have adequate power to explain religious transformation. In fact, religious experiences exhibit properties that are unique to themselves.
2. Attempts to reduce religious transformation to psychological factors must assume there are some common factors that would cause the similar experiences. However, as we see more diversity in the causes of people's lives being changed, that explanation becomes less likely to be true. In other words, as the sample size grows, and the backgrounds and other variables are eliminated as a common cause, the more difficult it is to ascribe such a change to a psychological cause.
3. Finally, religious transformation in Christianity is tied to objective events (the resurrection) and an objective interpretive grid (the Bible) which render transformation probable. This point is perhaps the most important. These experiences are not based on only the belief of the subject, but they are linked directly to an event that is historically verifiable. The Bible also predicts that this type of experience would happen to the believer (as shown in the second paragraph above).2

Now, I am not arguing that we should accept all claims of religious experience as actual. We must approach these as we would any other truth claims: in a discerning manner using the points I've outlined above.

How We Should Approach Subjective Truth Claims

Josh McDowell demonstrates how he approaches subjective claims. "There are two questions or tests I apply to a subjective experience. First what is the objective reality for the subjective experience, and second, how many other people have had the same subjective experience from being related to the objective reality?"

McDowell then goes on to use an example of a man who claims a fried egg over his ear gave him joy and peace, and shows how this flunks his test. However, when judging claims of changed lives from believing in the objective reality of Jesus Christ and His resurrection he says "the evidence is overwhelming... that truly millions from all backgrounds, nationalities and professions have seen their lives elevated to new levels of peace and joy by turning their lives over to Christ."3

Because there exists a vast number of people from all cultures over nearly two thousand years who made similar claims of transformation bolster our position that their experiences come from outside of themselves. And by understanding these three points, we can make a viable claim that God is really working in the lives of those who believe in Him and therefore He exists.

References

1. Moreland, J.P.Scaling the Secular City.
Grand Rapids, Mich: Baker Books, 1987 233

2. Ibid. 233-234. 3.McDowell, Josh. Evidence That Demands A Verdict.
San Bernardino, Ca: Here's Life Pub., 1989l 327-328