Does Criticism of Homosexuality Foster High Suicide Rates?

Last week, the Supreme Court in Canada unanimously  struck down many of that nation's laws against prostitution. The ruling wasn't because the laws ran afoul of legal precedents, but was because the court held that by making prostitution clandestine, the laws are "imposing dangerous conditions" (emphasis original) to prostitutes to be vulnerable to violence and therefore violates the basic values that Canada holds.

This kind of reasoning is, of course, insanity. Prostitution is illegal because it causes harm to people and communities. For example, it's widely known that men who visit prostitutes catch sexually transmitted diseases like gonorrhea, herpes, or AIDS. They will then go home and sleep with their wives, infecting them. Young girls who are displaced are more at risk for becoming entrapped in prostitution as a legally available service creates a need for more and more sex workers. Making prostitution legal doesn't rid girls of danger; it will more likely make it worse.

However, prostitution isn't the only area where such reasoning exists, even in the church. Homosexuality is another area where confusion has prevailed. On the same day the Canadian court delivered its ruling, Youth Pastor Tyler Smither wrote a blog piece entitled What You Believe About Homosexuality Doesn't Matter. After noting that there is strong theological debate on the issue, Smither notes that 30% of kids who identify as homosexual commit suicide. He then writes, "It does not matter if you think homosexuality is a sin, or if you think it is simply another expression of human love. It doesn't matter. Why doesn't it matter? Because people are dying. Kids are literally killing themselves because they are so tired of being rejected and dehumanized that they feel their only option left is to end their life." Smither then concludes that we should keep our opinions about the rightness or wrongness of homosexuality to ourselves, as it's the morally responsible thing to do. This kind of thinking is well-meaning but just as mistaken as Canada's court decision.

First, it isn't at all clear that "telling a gay kid that you love him and you don't want him to die" will solve this problem. In fact, it may not curb the problem at all. The U.S. Centers for Disease Control has published data showing that men who have sex with men have higher rates of substance abuse, engage in high risk sexual practices, and up to 44% experience domestic violence from within their same-sex relationship. So, it doesn't follow that suicide rates are higher than normal simply because others are criticizing their behavior.

The rise in suicide isn't confined to only young homosexuals either. The U.S. National Library on Medicine published a report detailing the high rates of suicide among alcoholics. High school dropouts are also at a higher risk. Tellingly, transsexuals have the same suicide rate as the homosexual kids Smither worries about even after they have completed their surgeries and their transition! It's obvious that the proposed cure isn't working there.

I agree that the loss of life we see for young homosexual kids is abhorrent. I agree with Smither that we should do everything we can to save as many kids as possible. But accepting the person is not the same thing as giving homosexual behavior a free pass, any more than saving young girls caught up in the sex industry means abolishing prostitution laws.  We must try to understand and be compassionate, but not excuse their proclivity to same-sex encounters. Otherwise we will be widening a door that destroys one out of three human beings, which isn't at all a moral thing to do.

Phil Robertson, Gay Marriage, and Equality Laws

Phil Robertson's remarks in GQ magazine on homosexual sex have caused quite a commotion, so much so that the Duck Dynasty star has been placed on indefinite suspension from his reality show by A&E. But is such a suspension fair? How does this comport with recent legal rulings against discrimination?

If we look at recent court decisions, the rulings have been clear: corporations cannot deny service or discriminate against individuals who use their services simply because the corporation has taken a principled stance on the topic of homosexuality. Just this month Colorado Judge Robert Spenser held that baker Jack Phillips was violating Colorado's anti-discrimination laws by denying to bake a wedding cake for a homosexual couple. Spenser decided that even though Phillips was earnest in his beliefs that homosexual marriages are wrong, his view "fails to take into account the cost to society and the hurt caused to persons who are denied service simply because of who they are" (emphasis added).[1]

Interestingly, Bosson rejected the claim that this law should be weighed against the standard of strict scrutiny and narrow definition to which other laws that limit religious liberty are held.  Bosson said that the law in question is valid because it "is both neutral and of general applicability… therefore Respondents are not free to ignore its restrictions even though it may incidentally conflict with their religiously-driven conduct."[2]

Similarly, the New Mexico Supreme Court ruled against Elane Huguenin and her wedding photography business for failing to violate her conviction and photograph a same-sex commitment ceremony. In his concurring opinion, New Mexico Justice Richard Bosson wrote that the Huguenins "are compelled by law to compromise the very religious beliefs that inspire their lives." Bosson continued, "In the smaller, more focused world of the marketplace, of commerce, of public accommodation, the Huguenins have to channel their conduct, not their beliefs, so as to leave space for other Americans who believe something different" (emphasis added).

So, the law is clear. A corporation cannot discriminate against a person or persons when the deeply held beliefs of that corporation conflict with the views of those who use its services. Even if artistic merit is involved, the decisions above seem to reach beyond the specific cases and attempt to make a moral statement that corporations must bow to the beliefs of the individual. And the decisions say that this is the case because there is a compelling interest to seek equality, that is to not discriminate against individuals because of who they are. The decisions make a moral claim that equality for all supersedes corporate positions.

So tell me why is Phil Robertson's suspension from the Duck Dynasty for being simply who he is and stating his beliefs considered OK? Will the ACLU come to his aid like it did the homosexual couple in Colorado? Isn't it just as discriminatory to deny Robertson his ability to make a living on his show just because he believes something different than the A&E executives do as it is to deny a homosexual couple a wedding cake because one does not believe in homosexual marriage? Is this an example of "neutral in applicability", or is it an example of only forcing a single belief—the one that says homosexual relations are OK—onto the public sphere? Does Robertson being an employee make a difference? If Robertson was suspended because he supported homosexual marriage and the company didn't, would there be any concern?

In all, one shouldn't be surprised that moral stances can be so unevenly applied in a single direction. The double-standard simply highlights what we have known for a while. The homosexual lobby has no interest in equality. It simply wants to force itself upon everyone and woe to those who offer any type of criticism. Discrimination against critics is not only allowed but mandatory.

References

1. Initial Decision: Charlie Craig and David Mullins v. Masterpiece Cakeshop Inc & Anor CR 2013-0008, PDF 266.58kb, 06 DEC 13

https://www.aclu.org/sites/default/files/assets/initial_decision_case_no._cr_2013-0008.pdf

2. Ibid.

Life Itself Shows the Fingerprints of Intelligence

Last year, I debated atheist Richard Carrier on the question "Does God Exist?" I'd like to review some of the arguments I made during that debate and Carrier's responses. If you'd like to see the entire debate, you can do so on the Come Reason YouTube channel. You can also receive a DVD of the debate, along with a bunch of bonus features by making a donation to the ministry here.

One of the points I offered for God's existence is the fact that  life itself shows the fingerprints of intelligence. In the debate, I argued:

In all of human existence, it has been readily understood that life comes from life, since at no time have humans ever observed anything else.  And now, science has amassed even more evidence for the absolute uniqueness of living systems as non-random, information-bearing systems.

Human beings have consistently recognized that highly specified information—from cave drawings to computer systems—are always the result of an intelligent mind.  The identifying features of intelligence are:

• They are COMPLEX SYSTEMS
• They are SPECIFICALLY ARRANGED to perform a function
• They are HIGHLY CONTINGENT. In other words, there is nothing that forces the patterns to emerge as they do.

Code-breakers in World War II and scientists who search for signs of extra-terrestrial life both use these criteria in separating what is natural and what is the sign of a mind a work.

Now, when we look inside living cells, we see that they exhibit the same marks of intelligence.  For example some of the simplest bacteria have a DNA molecule which is about 4,000,000 nucleotides long.  These nucleotides need to be in just the right order or the bacteria could not live.  In fact, Gustaf Arrhenius states that there are more possible nucleotide sequences than there are atoms in the universe.  Yet, these are ordered perfectly in living systems to build the proteins necessary for life.

Secondly, amino acids, the workhorses that build proteins, are selected perfectly, too.  Amino acids are what are known as "handed," that is they occur in two shapes that mirror each other like a left and right hand.  Each of these types is equally distributed in nature: the odds of each are 50% and they will bond to the RNA molecule equally well.  But ALL biological proteins must use ONLY left handed amino acids for life to exist.  So, how can you have an RNA molecule form randomly but only select the left-handed acids?  Given that bacteria are, for e.g., 4 million nucleotides long, how can they assemble by chance to use only left-handed acids?

These and other reasons are why MIT mathematician Murray Eden has stated that the chance emergence of life from non-life is impossible.  Francis Crick, the co-discoverer of DNA, also famously stated "the origin of life appears at the moment to be almost a miracle."  DNA and molecular systems required for life are specific and complex enough to rule out chance.  And since complex systems that are specific are also a sign of an intelligent mind, it is reasonable to hold that "intelligence" is responsible for life.

Tomorrow, I will discuss Carrier's response to this line of argumentation.

Comparing The Matrix, Tolerance, and the Truth

Are you a Neo or a Cypher? If you recognize those names, then you are probably one of the many people who've seen the hit 1999 movie The Matrix or its hot sequel The Matrix: Reloaded. Rarely do popular films come out that spur conversation on such heady topics as the nature of reality, God, fate, and freedom the way these movies have. I'd like to explore one aspect of The Matrix scenario that you may use as a springboard with your colleagues at work or school.

Photo courtesy shaquenova

First, some background. Neo is a computer programmer/hacker living a life of quiet desperation in 1999. After a series of events, he discovers that his life isn't real. He, like all of humanity, has been enslaved by computers who feed his brain with electrical impulses that simulate sensory experience. Life is really a virtual reality program called the Matrix. Once Neo is set free from the Matrix, he seeks to free others.

Cypher, on the other hand, is one of the villains in the original movie. Escaping the Matrix years earlier, he now finds that life in the "real world" isn't pleasant. He's trapped underground in a world with no sun, only porridge to eat, and none of the comforts of life.

One pivotal scene is where Cypher reinserts himself into the Matrix to speak with one of its Agents. There he says:

"You know I know that this steak doesn't exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious. And after nine years do you know what I've realized?... Ignorance is bliss."

Does Experience Define Truth?

Cypher wants to be put back permanently. He doesn't care that his senses would be deceived. His only concern is to feel the pleasures of life - and to have his memory erased so he won't know the truth of his condition.

All of this raises an interesting question: is Cypher's choice unreasonable? Christopher Grau examines this choice. He writes:

"Cypher is not a nice guy, but is he an unreasonable guy? Is he right to want to get re-inserted into the Matrix? Many want to say no, but giving reasons for why his choice is a bad one is not an easy task. After all, so long as his experiences will be pleasant, how can his situation be worse than the inevitably crappy life he would lead outside of the Matrix? What could matter beyond the quality of his experience? Remember, once he's back in, living his fantasy life, he won't even know he made the deal. What he doesn't know can't hurt him, right?"(1)

Most people naturally recoil at the idea of living in an existence that's a lie. Even though Cypher will experience greater pleasures by being plugged into the Matrix, they won' be real events; they're merely sensory illusions. We find such an idea repugnant because humanity finds value in that which is objectively true. Truth has what we call intrinsic value, or value in itself, and believing something that's not true is looked upon as tragic.

All of this sets me to thinking about beliefs people hold about religion. We often hear that faith is a personal decision, a private matter between that person and God. The problem here is different religious beliefs contradict each other. Islam and Buddhism cannot both be true. Hinduism has radically different concepts of God from Christianity. And if beliefs are shown to be contradictory, then there are at least some good people holding to beliefs that are simply false.

The Value of Objective Truth

Although many people speak of things like tolerance for all beliefs, if I am holding to something that's not true, then my belief is ultimately tragic; I'm caught in the Matrix unaware. Even if my beliefs give me pleasure, stability of life, a strong morality, self-worth, or self-identity, it is still not enough to continue to hold them. Those are the exact things Cypher was seeking in his deal with the Agent.

No, reality holds an intrinsic value. That is, it has a value unto itself. If I believed in something that is false, I would want someone like a Neo to come and help escape that false system. Of course, I should be on my guard so that I wasn't deluded into abandoning one set of false beliefs for another. And there are good ways to do this. (2)

The idea that there is one true way to understand the world is a basic premise to the Christian worldview. Christianity is the only religion that challenges its adherents to check it out against competing belief systems. Paul says as much to the Thessalonian church: "But examine everything carefully; hold fast to that which is good."(1 Thess. 5:18) It's why Christians are commanded to preach the gospel and convert those who don't believe (ref. Matt 28:19).

If Christianity is true, that is if it really does correspond to reality, then it seems to me that Christians should do everything in their power to try and spread that message as much as they can. Isn't this more right to save someone from a system you believe is false than just letting him live with the status quo? Who is the nobler person? Neo seeks to free others while Cypher seeks his own contentment.

So who are you? Are you a Neo or a Cypher? The choice is yours to make.

References:

1. Grau, Christopher. "The Value of Reality: Cypher and the Experience Machine." Philosophers Explore The Matrix. Oxford: Oxford UP, 2005. 18. Print.
2. See Esposito, Lenny "Testing for Truth"
http://www.comereason.org/phil_qstn/phi035.asp 

Can Infinite Universes Explain Fine-Tuning?

In my debate against Richard Carrier, one of the facts I offered for God s existence is that the universe clearly shows evidence of being finely-tuned for life. Our universe is not simply "fine-tuned" but exquisitely -tuned for advanced life. Examples of fine tuning may be found in the laws of the universe, in the fundamental constants of the universe, and in the initial distribution of mass and energy at the universe's beginning.

First, the LAWS OF THE UNIVERSE. Two such finely tuned laws are:

• The law of gravity that acts on all matter. Without gravity, stars would break apart and we would have no long-term energy to sustain life.
• The strong nuclear force. Without this, the protons in the nucleus of an atom would repel each other and our universe would be made up of nothing more than hydrogen.

Secondly, we see fine tuning in the FUNDAMENTAL CONSTANTS that govern just how much items in the universe are affected by certain laws.Here are just two:

• We know that the gravitational constant, which is the value of how much masses will be attracted to one another could sit in a range anywhere within 1x 10⁴⁰ power, or 1 followed by 40 zeros. But if the force of gravity was increased by one part in a billion, billion, billion, billion, advanced life would be crushed according to Cambridge Royal Society Research professor Martin Rees.[1]
• Barrow & Tipler, in their landmark book The Anthropic Cosmological Principle, note that if Einstein's cosmological constant varied in either direction by as little as 1 x 10¹²⁰, (which is a fraction so small that it would take more zeros to write than there are atoms in the universe) If this were to be changed by even that amount, the universe would expand too fast for galaxies & stars to form.

Thirdly, we see that the INITIAL DISTRIBUTION OF MASS AND ENERGY of the Big Bang needed to be just right. The initial conditions of the universe show extremely low entropy. Roger Penrose calculated the chances of this to be 1x10^{10^(123)}, a fraction so incredibly small it defies any example. Penrose said, "I cannot even recall seeing anything else in physics whose accuracy is known to approach, even remotely, a figure like one part in 10^{10^(123)}."
Taking all this into account, John Leslie remarks, "Clues heaped upon clues can constitute weighty evidence, despite doubts about each element in the pile."[2]

Does the Multiverse Solve this Problem?

Carrier claims that the multiverse hypothesis solves the problem of an exquisitely fine-tuned universe poised just right for advanced life to develop. He claims by simply having an infinite number of universes being created, there is bound to be one that would have the conditions we see, and naturally we are here because we happen to live in that universe. But I see at least three problems with this assumption:

The Many Worlds Hypothesis is Speculatory

The idea of an infinite number of universes having every conceivable construction of laws is sheer speculation. There simply is no observable data to back this up. In fact, there cannot be any observable data since we would never be able to observe anything outside our own universe. If we can see it, measure it, or in some other way capture data, we know it's in this universe.

The Many-Universe Making Machine Would Then Need to be Designed.

If an infinite number of universes that are all divergent are somehow being generated continually, we've simply pushed the problem back a notch. What is this thing, this mechanism that is a universe-generating machine? How come it functions so well at generating universes that it never stops? How does it get all the right components to make a self-sustaining universe together and spit out a finished product? If it is a mind, then it s still evidence for God. If it is material, then the machine must itself have been created somehow, which means we're back to the same question.

Even with Multiple Universes, Our Universe is Special

 EVEN IF multiple universe creation in chaotic/eternal inflation is true, it coupled with our observation that the cosmological constant is non-zero would seem to suggest that our universe would appear to be the first one ever to appear. In their paper "Disturbing Implications of a Cosmological Constant" physicists at MIT and Stanford (Lisa Dyson, Matthew Kleban, Leonard Susskind) show that given the factors necessary for life and the low initial entropy conditions, either there is no real cosmological constant or "an unknown agent intervened in the evolution, and for reasons of its own restarted the universe in the state of low entropy characterizing inflation." [3]

References

[1] Rees, Martin. Just Six Numbers: The Deep Forces that Shape the Universe (New York: Basic Books, 2000) 30.
[2] Collins, Robin. "A Recent Fine-Tuning Argument." The Philosophy of Religion Reader. Ed. Meister Chad. New York: Routledge, 2008.
[3] L. Dysona,b, M. Klebana, L. Susskinda, "Disturbing Implications of a Cosmological Constant" Journal of High Energy Physics 0210:011,2002. Revised 14 Nov 2002
Available online at http://arxiv.org/pdf/hep-th/0208013.pdf