Another Hidden Benefit of Apologetics: Relevance

Relevance. It's the buzzword of the day, especially for churches looking to capture and retain young people today. Many church leaders have a justified concern that they are losing the next generation, especially given studies like the one conducted by Lifeway, showing 70 percent of young adults ages 23-30 stopped attending church regularly for at least a year between ages 18-22.1 Christianity Today, in commenting on how to keep youth committed to church, offers the advice of "Disciple, disciple, disciple. If your student ministry is a four-year holding tank with pizza, don't expect young adults to stick around. If, however, they see biblical teaching as relevant and see the church as essential to their decisions, they stay."2

I agree that movie nights and pizza parties won't hold our kids; these provide no distinguishable difference from the social lives of most college dorms. But what does it mean to be "relevant?" Here are a few things relevance is not:

• Relevance is not being hip. Some think that relevance is wrapped up in the style of worship that's played on Sunday morning or how fashionable the youth pastor appears. But that isn't relevance, it's faddishness. If a church is trying to be relevant by importing Ray Bans, beards, and baristas, it won't work. College campuses will always be more cutting-edge than the church, and will change more quickly.
• Relevance is not using the newest media. While a great web site, sermon video integration, and similar technologies can help the church communicate its message more effectively, it doesn't make that message relevant to its audience. These are methods of communication, but what's being said is more important that the medium used to say it. Advertising has tried to use every conceivable method of communication invented, but in a house of all boys, the sale of pink dresses has no relevance to me whatsoever.
• Relevance is not offering "how-to" clinics on crafts, workshops on budgets, or cooking classes. I have no problem with churches reaching out to their congregations in offering such instruction. This can many times be a good service to provide to a community that could not otherwise afford to enroll in a community college course or something along those lines. But relying on such activities on their own does not offer relevance in the lives of others.

Relevance Means Making a Difference Where it Counts

So, what is it to be relevant, especially to young people today? The concept of relevance is much deeper than clinics, communications, or pop-culture. Relevance means making a real difference where it counts. The early church was relevant because they dealt with the difficulties that real people faced. While the Greek writer Celsus criticized Christianity as being the religion of "only foolish and low individuals, and persons devoid of perception, and slaves, and women, and children, of whom the teachers of the divine word wish to make converts,"3 it is precisely these individuals, the disenfranchised, that Christianity helped the most through its teaching that all persons bear the image of God and are therefore equal. In a letter written just over one hundred years after the founding of Christianity, the anonymous writer addresses Diognetus who was seeking to understand the attraction to the new Christian faith. He reported:

They share their board with each other, but not their marriage bed… They obey the established laws, but in their own lives they go far beyond what the laws require. They love all men, and by all men are persecuted. They are unknown, and still they are condemned; they are put to death, and yet they are brought to life. They are poor, and yet they make many rich; they are completely destitute, and yet they enjoy complete abundance. They are dishonored, and in their very dishonor are glorified; they are defamed, and are vindicated. They are reviled, and yet they bless; when they are affronted, they still pay due respect. When they do good, they are punished as evildoers; undergoing punishment, they rejoice because they are brought to life.4

Relevance comes when we meet the needs, the questions, and the struggles of others. Someone who can help you through the real questions and challenges of your life becomes very relevant to you. Community projects reaching to help the poorest in your own community are a relevant thing to do.

Apologetics Offers Relevance

Another way of meeting people is to meet then where they are struggling intellectually, too. Apologetics ministries can greatly help in this area. As apologetics wrestles with the conflicts people face in defending their faith against the social and cultural disintegration we see happening around us, it becomes incredibly relevant. A lot of people have doubts or very difficult questions that they are afraid to share with others, thinking they would be perceived as weak in their faith. Yet, the church should be the first place they come to find answers. Young people are especially searching to find the answers to a host of issues. Their friends and teachers will many times contradict what they've been taught at home or at church and they simply don't know how sift through the milieu to find out what is true. Apologetics can help them get the right answers and help them to share those with others, vindicating them when they are defamed.

Just as guarding against heresy is one hidden benefit apologetics offers the church, another is providing more relevance to the congregation and to the youth. The truth is always important, we should be helping our kids find it and share it well.

References

1. McConnell, Scott. "LifeWay Research Finds Reasons 18- to 22-Year-Olds Drop Out of Church." LifeWay. LifeWay Christian Resources, 7 Aug. 2007. Web. 02 Mar. 2015. http://www.lifeway.com/Article/LifeWay-Research-finds-reasons-18-to-22-year-olds-drop-out-of-church.
2. Stetzer, Ed. "Dropouts and Disciples: How Many Students Are Really Leaving the Church?" Christianity Today. Christianity Today, 14 May 2014. Web. 27 Feb. 2015. http://www.christianitytoday.com/edstetzer/2014/may/dropouts-and-disciples-how-many-students-are-really-leaving.html?paging=off.
3. Schlabach, Gerald. "Celsus' View of Christians and Christianity." Celsus' View of Christians and Christianity. Gerald W. Schlabach., 8 Aug. 1997. Web. 02 Mar. 2015. http://www.bluffton.edu/~humanities/1/celsus.htm.
4. . "An Anonymous Brief for Christianity Presented To Diognetus." Christian Classics Ethereal Library. http://www.ccel.org/ccel/richardson/fathers.x.i.ii.html Accessed 4/6/2014.

Making Worldview More Relevant

"It works for me!"

That was the response I received when talking to an individual about her beliefs on God. The lady didn't see any need to examine her belief system as her life was pretty comfortable. The reality of whether her beliefs were true didn't seem as important as how she lived and affected others.

This is a common problem today. As I wrote yesterday, evangelism has become more difficult in a culture where truth is not valued. While humanity has traditionally understood that the things most worth considering are the foundational aspects of morality and worldview, more and more people today see them as esoteric topics that only eggheads or academics care about.

But as I said, we know that ideas have consequences. It can be tough to communicate the enormous effects that a faulty worldview generates, since they don't happen immediately.

Couple Your Concepts to Popular Films

How can Christians better communicate the real-world effects a false belief or contradictory worldview has? One way that I like is to use popular media, such as current films or television shows to show how decisions can lead to good or bad consequences. For example, in the film The Matrix, there's a scene where one of the characters would rather live in the artificial reality of steak and wealth than deal with the suffering and struggle of the real world. The man is cast as the villain and the audience implicitly knows that his choice is selfish, as it will lead to his friends being captured and likely killed. It is a very visual way to demonstrate how the well-being of the entire society can impinge upon one's personal comfort. I've used this point to show that holding onto a false belief isn't the better option even if your life isn't better off as a result.

The Leo DiCaprio thriller Inception offers another great springboard of conversation on the complicated nature of beliefs and how our experiences color our understanding of other people. It's an easy jump to then show that our perception of God is similarly influenced. Want a discussion on the sinful nature of man? The current hit Interstellar is a great place to start, and it may not be a surprise that the pivotal character carries the name Dr. Mann.

Demonstrate How Beliefs Change Behavior for the Better

The second way you can make beliefs more relevant is by using examples from history on how beliefs made a huge difference in our society. Slavery was a pernicious evil in seventeenth and eighteenth centuries. However, Christianity taught that all men are equal because they all bear the image of God. That theological belief spurred William Wilberforce to work for more than two decades until the slave trade in Britain was abolished. It saved the lives of 265 Native Americans, it brought comfort to those who were abandoned with disease, and it established Mother Teresa's outreach to the "untouchable people" suffering in Calcutta.

While there is no silver bullet method for communicating the necessity of true beliefs to other people, using examples from movies or how beliefs affected people to reduce pain and suffering can help quite a bit. Modern culture values entertainment tremendously. Movies give us a common point of reference to talk about complex issues in a shorthand way.  If you are interested in learning more about what films may help in your evangelism efforts, look to these ten as a start.

The Missing Piece in the Hillsong Controversy

There's been a huge uproar in the last week over comments made by Brian Houston, who is the senior pastor of Hillsong Church in Sydney, Australia. Hillsong is best known for its worship albums that have sold millions of copies and contain songs sung weekly in evangelical churches across the world. The Sydney church boasts over 20,000 members1, but there are eleven offshoot churches that have opened in major cities around the world, including New York and Los Angeles in the U.S.2

During a press conference3 prior to a Hillsong Conference in New York City, Houston refused to provide a yes or no answer as to whether he would allow the ministers in Hillsong churches to officiate same-sex weddings. He said:

I mean we go to you — you know — the one big hot topic maybe for churches is now with homosexual marriage uh legalized and uh — you know — and churches for generations, they- they hold a set of beliefs around what they believe the Word of God- the bible says. And all of a sudden in many circles the church can look like a pariah because, to many people it's so irrelevant now on that subject. So staying relevant, it's actually a big challenge…

Um- homosexual marriages legal in your city and uh- and will be in probably in most Western world countries within a short time. So the world's changing and we want to stay relevant as a church. So that's a mixing thing. You think, "How can we stay- ho-how can we not become a pariah".

So that's the world we live in. In the weight we live with is the reality that in churches like ours and virtually in any other church, there are young people who have serious questions about their sexuality. And uh- who may be spea- you know — hypothetically — speak to a youth leader. A youth pastor. And says -uh, "I think — you know- I'm gay".

And maybe they feel a sense of rejection there. Or maybe even their own Christian parents can't handle it and uh- exclude them at the time when they are the most vulnerable in their life. So you can have in churches not- not just our church — churches, young people who are literally uh depressed. Maybe even suicidal. And sadly often times grow up to hate the church because they feel like the church rejected them.4

The New York Times reported that "Mr. Houston said he did not think it would be constructive to delineate a public position on same-sex marriage" and quoted him as saying , "we feel at this point, that it is an ongoing conversation, that the real issues in people's lives are too important for us just to reduce it down to a yes or no answer in a media outlet. So we're on the journey with it."5

Evangelicals Reacting to the Wrong Mistake

Because Houston and his New York City pastor Carl Lenz both refused to say whether homosexuality is right or wrong, the evangelical world was in an uproar. I agree with the position many different evangelicals took that homosexual practices are is clearly forbidden in the Bible and that those who are in leadership positions must be as much about warning the saints against sinning as it is in reaching out to those who are lost. Relevance should never trump revelation.

The thing that bothers me in all of this, though, is that Houston's stance on homosexuality is not his most troubling belief. Reading Houston's own books, it is very clear that he teaches the very unbiblical doctrine of the prosperity movement. In other words, Houston teaches that all Christians should never have financial or health troubles. He published a book in 2000 entitled You Need More Money. Granted, Houston said that the title was a mistake6, yet his prosperity gospel is reinforced in his 2013 book Maximize Your Life where under the chapter title of Blessing he writes:

God's will is always to bless you, but if you think His blessing is entirely for you, you are missing the point. The blessing of God in your life should go well beyond your own existence, God told Abraham that He would bless him, but the purpose of blessing him went far beyond his own life. This is what God said:

I will make you a great nation;

I will bless you

And make your name great;

And you shall be a blessing: (Genesis 12:2)

The purpose of God's blessing is to enable you to be a great channel of blessing to others. If you have nothing, there is nothing you can do for anyone else; if you have a little, you can only help a little; but if you have plenty, there is a whole lot you can do. When you are blessed, you have a mighty foundation from which to impact others. You are blessed to be a blessing.

But material blessing is not always God's will. Houston twists the scriptures here. Paul died broke and in prison. Stephen, in Acts 8, was stoned to death for his testimony—he was faithful, yet he received no material blessing. And Jesus Himself told the rich young ruler not to give his money to the church for use, but to "sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me" (Luke 18:22). Jesus Himself was poor; he stated "the foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head" (Matt 8:20) and needed to have Peter catch a fish because he didn't have a coin to pay a tax (Matt 17:27)

Prosperity Teaching More Dangerous than Sexual Impropriety

The big problem I see here is that Houston's prosperity doctrine has been well known. He's written books on the subject and even this year posted to his blog that "God is our Father and like any loving parent He enjoys His children being blessed in every way, including financially. Simply put, it is God's desire to bless us because He loves us!"7 Yet, the prosperity teaching of Hillsong hasn't causes a ripple while his distancing himself from taking a stand on homosexuality has created a tidal wave of concern. Why?

Prosperity teaching is vastly more dangerous, because it claims to present the will of God, but misrepresents God in so doing. Those that believe in this kind of teaching and then find themselves in hard times can quickly give up Christianity all together. In other words, it has implications for the salvation of the believer. As one can see from the passages above and others, there's always a subtle subtext about doing what's right, about obeying the law. In his Blessings chapter, Houston writes:

Throughout the Bible, God consistently promises to bless His people, but His blessing also depends on our choices. He puts two dear choices before people: 'I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;' (Deuteronomy 30: 19)

The book of Deuteronomy in the Old Testament contains a list of blessings and a list of curses which were directly linked to whether one chose to obey or disobey the commandments of the Lord. You can read these in Deuteronomy 28: 1-14. To choose life with God is to choose a blessed life.

But the New Testament is clear that believers are no longer under the law. Deuteronomy 28's blessings and cursing are not applicable to Christians, they were directly meant for the nation of Israel. Paul tells the Christians in Galatia that they are no longer under the curse of the law, but they have freedom in Christ and then warns then that "It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery" (Gal .3:10,4:31, 5:1). He says that for anyone under the law, "Christ will be of no benefit to you" (Gal 5:2). So which is the more important issue?

Matthew Vines, who wants to see evangelicalism accept his homosexuality, provided this insight to the New York Times, "Is Hillsong influential primarily for doctrine and theology? No, it's not, but its music is as evangelical as you're going to get, in terms of reach and impact, and that's very significant."8 If Hillsong's position on homosexuality is that important, shouldn't Christians be more upset over Hillsong's undermining of the gospel through its prosperity teachings? "Jesus, You're All I Need" is a popular Hillsong worship chorus. Too bad it isn't the message Houston teaches.

References

1. Thompson, Tuck. "Hillsong Pastor Defends Ministry against Cult Claims." The Courier Mail. News Ltd., 25 May 2009. Web. 20 Oct. 2014. http://www.couriermail.com.au/news/queensland/hillsong-pastor-defends-ministry-against-cult-claims/story-e6freoof-1225715404571
2. "Hillsong Church." Hillsong Church. Hillsong Church, n.d. Web. 20 Oct. 2014. http://hillsong.com/.
3. Paulson, Michael. "Megachurch Pastor Signals Shift in Tone on Gay Marriage." The New York Times. The New York Times, 17 Oct. 2014. Web. 20 Oct. 2014. http://www.nytimes.com/2014/10/18/us/megachurch-pastor-signals-shift-in-tone-on-gay-marriage.html?_r=2.
4. Churchwatcher. "A Transcript and Statement on Brian Houston's Recent Press Conference." Hillsong Church Watch. Hillsong Church Watch. 20 Oct. 2014. Web. 20 Oct. 2014. http://hillsongchurchwatch.com/2014/10/20/a-transcript-and-statement-on-brian-houstons-recent-press-conference/. You may listen to a recording of these comments here.
5. Paulson, ibid.
6. Marriner, Cosmina. "Next Stop Secular Europe, Says Hillsong Founder." The Sydney Morning Herald. Fairfax Media, 25 May 2009. Web. 20 Oct. 2014. http://www.smh.com.au/national/next-stop-secular-europe-says-hillsong-founder-20090524-bjj1.html.
7. Houston, Brian. "Day 3: Make Room for Blessing." Hillsong Connect. Hillsong Church, 3 Jan. 2014. Web. 20 Oct. 2014. http://hillsong.com/blogs/collected/2014/january/day-3-make-room-for-blessing#.VEVuXPnF-So.
8. Paulson, Ibid.