A lot of believers shy away from theology and worldview discussions. They all seem so heady and boring. A lot of people don't feel "smart enough" to engage in wrestling with issues of theology. Others feel the whole thing is too abstract. That's why it should come as no surprise how researchers from Ligonier Ministries and Lifeway Research found evangelical Christians hold to some heretical beliefs. In a recent study, 70% of those who would be defined as evangelical agreed with the statement that Jesus was the first and greatest creation of God.1 That's a heresy that separates Christians from non-Christian sects, such as the Jehovah's Witnesses.
So, yes, theology is a big deal. But sometimes it isn't the concept that's difficult or boring; I find a lot of people are interested once we're in a conversation about theological issues. It may be the presentation that's problematic. If we added a bit of fun into our question, it may become more engaging.
Would Nightcrawler be blue in Heaven?As a recent example, I offer a question a friend asked me the other day on Twitter: "in his glorified body, would Marvel's Nightcrawler still be fuzzy & blue?" For those unfamiliar, Nightcrawler is a character from the Marvel X-Men franchise, all of which are defined as genetic mutants that give them super abilities. One byproduct of Nightcrawler's (his given name is Kurt Wagner) mutation is his decidedly unhuman-like appearance: blue fur, three digits on each hand, and a tail among other things.
Here's the thing, though. When we start thinking through the question, we begin to learn something about what it means to be made in the image of God. For example, if Kurt's mutation is a genetic defect, either natural like the skeletal dysplasia that causes dwarfism or environmental, like the damage thalidomide inflicted on developing babies, then one may assume it is a consequence of sin. When the heavens and earth are renewed (2 Peter 3:13, Rev. 21:1), those consequences will be removed (Rom. 8:21). I believe one can infer from these passages that thalidomide babies or those suffering from dwarfism will have perfectly healthy bodies as they would have been without their afflictions.
Of course, one of the benefits of the new creation is that people won't be so shallow as to judge others by their physical appearance first. We will relate to one another in perfect relational love (John 17:20-21) and we will be "partakers in the divine nature" (2 Peter 1:4). We will see one another much more like the way God sees us.
The question isn't as strange as it first appears. In the comics, Wagner is actually a Roman Catholic priest and holds to orthodox positions on salvation and redemption. Making the connection from Wagner reading "I am the Resurrection and the Life" to "what kind of resurrection body would this individual have if he really existed" is a small step.
What Does This Mean for Me?These are the kinds of thoughtful discussions one can engage in even starting with a "silly" question. But we don't have to stop even there. Here are few more thoughts given the framework I've laid out above: how does something like plastic surgery fit into one's resurrected body? If surgeries are corrective, then they fall into the former category. That may not be the case if they're simply trying to fit some current standard of beauty, though. Just as I don't believe I'll be six foot tall in heaven, I find it hard to hold that someone's breast augmentation would become a permanent part of their anatomy. As I said, I don't think the physical will be the primary way we judge one another. But then, what does that say for tattoos?
I'll let the reader wrestle with those issues. I do want to encourage you to think about ways you might be able to make theology a bit more fun by asking "silly" questions. You might get a surprisingly good conversation out of it!