Do the Ends Justify the Means in Fetal Tissue Donations?

The Center for Medical Progress has released seven undercover videos showing how Planned Parenthood staff will use the remains of aborted babies to procure fetal tissue, which it then sells to medical research firms, tissue middlemen like StemExpress, or to the abortion doctors themselves who sometimes do their own research.1

Many who seek to defend the practice have tried to argue that providing fetal tissue is a good thing. For example, Planned Parenthood spokesman Eric Ferraro stated, "Women and families who make the decision to donate fetal tissue for lifesaving scientific research should be honored, not attacked and demeaned." 2 Blogger Hank Green responded to a question about the practice similarly, stating:

For those wondering, fetal tissue is used in medical research. It has been used in medical research for decades and has been instrumental in the development of vaccines for diseases like polio and treatments for conditions like Parkinson's disease. Planned Parenthood helps biomedical research labs acquire fetal tissue for this research.

I understand being morally confounded by the question of whether abortion is moral or should be legal, but I don't understand why legally providing inanimate tissue for life-saving research is a more inflammatory issue than the abortion itself.

Planned Parenthood does not "sell" the tissue, which is illegal, though they do ask the research facilities using the material to cover the costs of transport.3

Is it morally wrong for Planned Parenthood to sell or otherwise help labs acquire fetal tissue for research purposes? Have such techniques been going on for decades? I think a bit of clarity about the situation is in order, and it begins with how the tissue samples were obtained.

Coercive versus non-coercive environments

 There is no law prohibiting an inmate from being an organ donor. In 2007, South Carolina State Sen. Ralph Anderson proposed two bills that would reduce inmates' sentences if they agreed to donate bone marrow or organs like kidneys, however such bills have been criticized by the American Medical Association.4 Yale University Transplant surgeon Amy L. Friedman called the move "extremely inappropriate" noting the ability for free and informed consent without coercion "is totally absent in the prisoner's circumstance."5 Organ donations are a vital part of the ability to save lives, but bargaining for body parts with those who want to escape the confines of prison smacks more of usury than informed consent.

Transplant doctors have even shunned receiving organs from prisoners scheduled for execution. In his paper for the American Journal of Bioethics entitled "The Use of Prisoners as Sources of Organs–An Ethically Dubious Practice", Dr. Arthur Caplan notes the practice first wouldn't yield many usable organs because of the nature of the execution process. However, he notes if the goal is to harvest organs, the method of execution could be changed "in order to increase the chance of a successful procurement." He explains:

Prisoners might be anesthetized and have their organs removed by a medical team before they are dead. I have dubbed the notion of execution by means of the removal of the heart or other vital organs the "Mayan protocol" after the Mayan practice of human sacrifice by removing a beating heart during certain religious rituals (Wood 2008). It is, however, morally repugnant to involve physicians as executioners or to shift the setting of punishment from prison to hospital. Involvement in causing death in any way is a direct violation of the "dead donor" rule, which has long been maintained as a bright line between death and donation in order to insure public trust and support for cadaver donation (DeVita and Caplan 2007). This principle would even restrict efforts to maximize the likelihood of procurement by the use of drugs and cold perfusion as steps prior to execution (emphasis added).6

Planned Parenthood Violates the 'Dead Donor' Rule

There is a similar dynamic at work in Planned Parenthood clinics. While the agency claims abortions account for only 3% of their services, this is a myth of statistics created by breaking up an abortion visit into its various parts and charging each step separately. The New York Post's Rich Lowery demonstrated how this fiction is perpetrated.7 The Planned Parenthood website itself states an abortion procedure could run "up to $1500 in the first trimester."8 Even at $400 each, the 327,659 abortions performed during their last fiscal year gives a total of over $ 131 Million in service fees.9 Add to that the additional money generated by the specimens from even half of those abortions and one can see the incentives are there for Planned Parenthood to push abortions and fetal tissue donations at all costs. This is not a coercive-free environment!

While one may shudder at the idea of bargaining days of freedom for organs from prisoners, what Planned Parenthood has done is worse. It is trading not on the patients' own lives, but the lives of their innocent children. And in this article, I've given Planned Parenthood the benefit of the doubt, assuming for the sake of this article that their actions are legal! Tomorrow I will demonstrate why they aren't. Green inquires, "I don't understand why legally providing inanimate tissue for life-saving research is a more inflammatory issue than the abortion itself." I don't know that it is, but the supposed donation help coerce women into having abortions and helps justify ending the lives of helpless babies. That should be not merely inflammatory, but opposed at every turn.

References

1. Brown, Kristi Burton. "Planned Parenthood Abortionists Do Their Own Research on the Babies They Abort." Live Action News. Live Action, Inc., 05 Aug. 2015. Web. 19 Aug. 2015. http://liveactionnews.org/masters-of-deceit-planned-parenthood-doctors-perform-their-own-research-on-babies-they-abort/.
2. McLaughlin, Elliot C. "Planned Parenthood Exec, Fetal Body Parts in Video" CNN. Cable News Network, 15 July 2015. Web. 19 Aug. 2015. http://www.cnn.com/2015/07/15/health/planned-parenthood-undercover-video/.
3. Green, Hank. "Hi Hank! Could You Explain What Exactly All This..." Hank's Tumblr. Hank Green, 16 July 2015. Web. 19 Aug. 2015. http://edwardspoonhands.com/post/124281239155/hi-hank-could-you-explain-what-exactly-all-this.
4. O'Reilly, Kevin B. "Prisoner Organ Donation Proposal Worrisome." American Medical News. American Medical Association, 9 Apr. 2007. Web. 19 Aug. 2015. http://www.amednews.com/article/20070409/profession/304099964/6/.
5. O'Reilly, 2007.
6. Caplan, Arthur. "The Use of Prisoners as Sources of Organs–An Ethically Dubious Practice." The American Journal of Bioethics 11.10 (2011): 3. Web.
7. Lowry, Rich. "Planned Parenthood's Pathetic '3 Percent' Lie." New York Post. NYP Holdings, Inc., 3 Aug. 2015. Web. 19 Aug. 2015. http://nypost.com/2015/08/03/planned-parenthoods-pathetic-3-percent-lie/.
8. "In-Clinic Abortion Procedure | What Is the Cost & Process?"  Planned Parenthood. Planned Parenthood Federation of America Inc., 2014. Web. 19 Aug. 2015. http://plannedparenthood.org/learn/abortion/in-clinic-abortion-procedures.
9. 2013-2014 Annual Report. Planned Parenthood Federation of America. 2014. Page 21. Web.

What Makes the Persons of the Godhead Different from One Another?

Some claim the concept of three persons in a single being we call God is somehow contradictory. I've shown previously this isn't so. But how can we understand the difference within the Trinity? The first piece is to distinguish between personhood and being, as this article clarifies. Once that difference is understood, then one can begin to appreciate the persons within the Triune being of God. Yet, while there are three separate persons in the Father, Son, and Spirit, they share all the attributes and qualities of God while still remaining one.

In his wonderful book The History of Christian Thought, Jonathan Hill describes how the Cappadocian Fathers of the 4th century (Basil the Great, his brother Gregory of Nyssa, and their friend Gregory of Nazianzus) understood and clarified the doctrine of the Trinity. Their explanation shows that there is no distinction between any of the members, except for their relation to one another:

Basil invites us to consider the difference between, on the one hand, the word human and, on the other, the names Peter, Paul and Timothy. Human is a general term; it refers to a class of beings; the names pick out particular members of that class. In the same way, when we talk about "God," or the divine substance, we are using a general term. The three Persons are three separate manifestations of that substance, just as Peter, Paul and Timothy are three separate manifestations of human nature.

This seems pretty strange. If the three Persons of the Trinity are three in the same way that three people are three, then there are three Gods! It looks as if we have drifted away from monotheism altogether. But the situation is more complex than this. Gregory of Nyssa helps to explain it. He points out that when we have several different members of one class, there are usually certain ways to tell them apart: they may be different sizes, shapes or colors; and most fundamentally they must all be in different locations in space. But none of these things apply to the divine nature. God is incorporeal, a fact that Gregory, like Origen, is quite insistent on. So although the three Persons are different members of the one class, they cannot be distinguished from each other in the normal way.

In fact, there is only one difference between them: their mutual relations. This central idea was first articulated by Gregory of Nazianzus, in his famous Theological Orations. The Father has no characteristic that the Son lacks, and vice versa-because otherwise they would not be equally God. The only thing that is true of the Father but not the Son is that he is the Father of the Son; and similarly the Son is the Son of the Father. And the Spirit is the only one that proceeds from the Father. In every other respect except their mutual relations, the three are identical.

Gregory of Nyssa repeats the same idea and also points out that it is impossible to think of anyone Person without also thinking of the others. To talk of the Spirit is to think of the Son who sends him, and to talk of the Son is to think of the Father who begets him. Gregory likens the process to a chain: pull one end and the rest follows.

How Archaeology Confirms the Bible: Jericho (video)

Everyone know the story of Joshua's army marching around the walls of Jericho until they collapsed, allowing the Israelites to take the city. It's a famous story, and if true would provide evidence for both God's existence and the validity of the Bible.

Archaeologists have known for years where Jericho is and they've conducted many excavations at the site of the city, searching to reconstruct its history along the way. Was there a battle in Jericho like the one describe in the Bible? In this video, Lenny explores recent finds in archaeology and how they support the biblical accounts.

Image courtesy Salamandra123 (Own work) [CC BY-SA 3.0], via Wikimedia Commons

Can You Trust the Bible? (podcast)

Christians hold that the Bible is God's revealed word given to us. But critics argue that the Bible was written by men and changed over the years to suit their purposes. Is there a way to tell? In this podcast, Lenny Esposito demonstrates how we can have assurance that the Bible is indeed the Word of God.

• Can You Trust the Bible? (Part 1)
• Can You Trust the Bible? (Part 2)
• Can You Trust the Bible? (Part 3)
• Can You Trust the Bible? (Part 4)

Bluffing is for Poker, Not Apologetics

A few days ago I wrote a blog post arguing one mustn't be a biologist to comment on the evolution debate. The post was well received, but also gathered a few comments, such as a gentleman who responded, "I agree that people shouldn't be prohibited from opining on [evolution] just because they aren't biologists but they should familiarize themselves with the subject matter. Both sides often do not do so which leads to so many angry, pointless arguments." I saw more than one response that commented similarly.

It's interesting that this particular issue generated the responses it did, all basically stating while one needn't be a biologist, they should have taken some time to understand the arguments of evolution before criticizing it. One person even noted that uninformed Christians can make silly arguments, such as "If we evolved from apes, why are there still apes?" I've heard such cringe-inducing objections, and they are more damaging than helpful.

Though the article made the argument that non-experts have a chair at the table, I never meant it to mean that one doesn't have to study the subject matter. One should know something about evolutionary theory and the state of the debate before commenting. In fact, I would say the caution offered by my commenters don't go far enough.

It isn't simply evolution where Christians need to dig in and make sure they have a proper understanding of the issues at hand. It's any issue where one wishes to engage in a thoughtful defense of the Christian worldview. If you are going to discuss the origin of the universe, the existence of the soul, the historical nature of the resurrection, or any other topic where you are seeking to change minds, you should not try and convince others by faking an answer that you do not know. Bluffing may be a good strategy for poker, but not for apologetics. Apologetics is all about clearing away objections and showing others the truth of Christianity. Pretending you know something about a topic you really don't is contradictory to searching out the truth. So, it means Christians must study these topics to some degree to talk about them intelligently.

Degrees of Knowledge is OK

Realize I'm not saying that one must put in years of study before one can have an opinion on an issue or voice that opinion in public.  That isn't what I'm saying at all. Knowledge is not a binary thing where one is either an expert or an ignoramus. There are degrees of knowledge and understanding.  For example, I'm not a biologist, so I didn't argue with that biologist objector using his area of study. I argued in my original post and also answered him using a philosophical argument, an area in which I have much more experience. That allows me to make statements more confidently and know that I won't fall into a "gotcha" moment because I do know what I'm talking about. It also demonstrates that topics like evolution are not "siloed" into a biology-only or paleontology-only discussion. There are other ways to approach the question.

The Critique Cuts Both Ways

While this article is directed towards Christians, there is one more thing you should realize; this critique cuts both ways. In fact I've found all too frequently that those with whom I've engaged have a very shallow or distorted idea of theology and philosophy. They dismiss a position that looks nothing like what I actually believe. They criticize me for not being an expert, yet they haven't taken the time themselves to familiarize themselves with even the essential Christian beliefs that have been consistently held for centuries.  The New Atheists are famous for their knocking down theological straw men. Such actions have caused thoughtful atheists like Michael Ruse to write articles entitled "Why I Think the New Atheists are a Bloody Disaster."

In all, don't be afraid to speak your mind on a subject. However, if a person brings up a specific fact or point with which you're unfamiliar, don't be afraid to ask for more of an explanation. Find out how just what their objection is. Ask them for some materials where you can read more about that topic. If they are not bluffing themselves, they should be able to help you understand their claim and point you in a direction where you can study it in more detail to see whether it's a valid objection and if there's an answer to the charge. When you study in this way, you will grow in both your knowledge and your faith. But you will know the material; you will have the truth to pull from and the confidence it brings with it.