C.S. Lewis on "Being Born That Way"

Much is made to day of the way people define themselves, their gender, or their sexual orientation because of their feelings. They feel they are a person trapped in the wrong body or they feel an attraction to the same sex. I don't doubt that these feelings are real; it is only the person himself that can confirm or deny such predispositions. However, just because one has a predisposition doesn't mean that the predisposition is correct or that it should be pursued.

In The Abolition of Man, C.S. Lewis makes the same point. In speaking of the desires and mental pulls we face (Lewis uses the word "Instinct" with a capital I), he makes a great point that no person follows every desire that strikes him. That would lead to barbarism. We weigh our desires, using reason, logic, and our moral compass to guide us.

This is why while the kleptomaniac may have an overwhelming urge to steal, we don't respond by saying, “Oh, you were born that way!” and throw open the department store doors to let them have their fill. We know that stealing is wrong and we as a society tell the kleptomaniac that while his feelings are real and he may even have been born that way, he needs to seek help for his improper desire. Lewis writes:

Telling us to obey Instinct is like telling us to obey ‘people’. People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own cause and deciding it in its own favour would be rather simple-minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged; or, if he is, the decision is worthless and there is no ground for placing the preservation of the species above self-preservation or sexual appetite.1

Lewis is right. College men are coming under immense scrutiny right now if they act upon their sexual appetites. The whole “Yes means yes” law implies that a person can overcome strong natural urges to engage in sexual activity. Yet we are told by some of the same advocates that abstinence programs will never work and those with a predisposition to homosexuality should express themselves because of what they feel. How is that consistent?

References

1. Lewis, C. S. "The Abolition of Man." The Complete C.S. Lewis Signature Classics. San Francisco, CA: HarperSanFrancisco, 2002. 710. Print.
Image courtesy Noel Hildalgo and licensed by the Creative Commons Attribution-NonCommercial 2.0 Generic License.

What's a Christian to Think of the Killing in American Sniper?

The film American Sniper, which dramatizes the career of Chris Kyle, one of the deadliest snipers in U.S. military history, has smashed box office records. The movie is said to be well made and scenes like the one featured in the trailer highlight some of the impossible decisions snipers face.

However, given the nature of what a sniper's job description is, some Christians are wondering if it is appropriate to see the movie or how we as followers of Jesus should view such a position. One person was sincerely seeking an answer, noting the sixth commandment of "Thou shalt not kill," but also the larger teaching within Christianity of not taking vengeance into our own hands but allowing God to repay.

I haven't yet seen American Sniper, nor read the biography, so I cannot comment on the specific situations it portrays. However, I can comment on the general question of Christianity and the use of force, even in war situations.

The laws of the Old Testament can be a little confusing because some of them are applicable to individuals while others apply to a governing authority. It is important to remember that the Ten Commandments were give as a guideline for individuals to follow. Thus, the commandment not to kill in Exodus 20:13 loses a bit in certain English translations. The Hebrew word ratsach implies killing without proper justification. The command may be translated "thou shalt not murder" just as fairly; which is exactly how both the NASB and the ESV render it. It doesn't exclude things like capital punishment as the Levitical law calls for capital punishment in certain situations, including the concept of a kinsman redeemer to avenge a murder of a relative.

Another situation where this wouldn't apply is killing another in self-defense or to protect the life of a third party. Think of the 2012 San Antonio Theater incident where off duty officer Lisa Castellano shot a gunman who had entered the theater and began shooting randomly, injuring one patron. One would expect Castellano to protect others because of the fact that she was armed. In fact, if an attacker was threatening to kill a stranger and you were armed, it would be your moral obligation to shoot an attacker and stop him or her from killing an innocent victim.

Snipers and Just War Doctrine

Some may say the imminent harm of a shooter justifies deadly force, but a sniper hiding on a rooftop hundreds of yards away is different. I don't think it is. In the case of war, we have an extension of the attacker and the innocent victim. The sniper's job is simple; hew is to protect his fellow troops. If they would be threatened by a terrorist or enemy combatant, they are obligated to remove that person as a threat against their comrades. The difficulty comes, as the clip above shows, in recognizing who is a combatant and who isn't.

The role of the sniper is a small part of a much bigger discussion on Christians' involvement in the act of war. While some believe that Christians should be pacifists, the Bible doesn't teach this. Certainly God called Israel to fight on his behalf many times in the Old Testament. Even in the New Testament (Romans 13), Paul tells us that God gives the sword to the government for protection and punishing the wrongdoer. When one country threatens the population of another, it is like a man who threatens your family. Even third parties like the United States may be justified in stepping in to ensure that justice prevails. Of course, this power of the sword can be misused by evil men, but that makes it even more important that nations who care about justice step in to ensure abuse doesn't run amok.

In the history of Christianity, there has been a lot written about the concept of a Just War. Christian thinkers like Augustine and Thomas Aquinas thought carefully about both what justifies engaging in war and what it means to wage war in a just manner. These can be summarized as:

1. Obey all international laws on weapons prohibition.
2. Discrimination and Non-Combatant Immunity. That is soldiers are only entitled to use their (weapons to target those who are engaged in harm.
3. Proportionality. Soldiers may only use force proportional to the end they seek.
4. Benevolent quarantine for prisoners of war (POWs).
5. No Means Mala in Se. Soldiers may not use weapons or methods which are "evil in themselves," such as mass rape campaigns; genocide or ethnic cleansing; using poison or treachery (like disguising soldiers to look like the Red Cross); forcing captured soldiers to fight against their own side; and using weapons whose effects cannot be controlled, like biological agents.
6. No reprisals. A reprisal is when country A violates these precepts in a war with country B. Country B then retaliates with its own violation of the rules.1

If a sniper follows these basic principles, he is engaging in proper wartime activities. Much of the problem our troops face today is that many enemies do not follow a Just War doctrine. They target civilians, they enlist the help of civilians, and they disguise themselves as non-combatants in order to achieve their own ends.

For more on Christians and war, see this article on the Come Reason web site: http://www.comereason.org/religion-and-war.asp

References

1. Orend, Brian. "War." Stanford University. Stanford University, 04 Feb. 2000. Web. 22 Jan. 2015. http://plato.stanford.edu/entries/war/#2.2.

Image courtesy MOD (Ministry of Defence) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Why Would the Press Ignore a Real Life House of Horrors?

2013 was a strong year for the crime and horror genre. The Walking Dead was a runaway hit on cable and crime procedural s such as NCIS and Criminal Minds were topping network ratings.1 The horror film genre pulled in over $450 billion in ticket sales, the highest in years.2 So, one can understand the anticipation of a large audience at the real-life trial of a man accused of running a "House of Horrors," using the term of the NBC news story when the initial report was sent to the Grand Jury in 2011. It states that the remains of seven children and one woman had been discovered, but prosecutors believe there had been many more. Bags and bottles of body parts "were scattered throughout the building," according to Philadelphia District Attorney Seth Williams.3

Understandably anticipating an enormous crush of reporters, cameramen, and others, the court duly set out to reserve seating for all the press during the trial. Except no one came to cover the trial. According to JD Mullane, himself a reporter with a local New Jersey paper, there was some local press, along with a few blog site reporters. No one else showed up.4 You can see Mullane's picture of the empty seating yourself below.

Given the sensationalistic nature of the story and the horrific evidence of the crimes, it simply doesn't make sense that a real life drama with all the markings of the most gruesome Criminal Minds episode wouldn't be covered daily. Until you understand that the defendant was an abortion provider and his crimes uncover the lie that legal abortions somehow make women safer.

Kermit Gosnell was a late-term abortion doctor operating with a legal license in a city where late term abortions were illegal. He would commonly deliver babies alive and then kill them afterwards. This "procedure" was so common that they were considered "standard procedure" and prosecutors estimate that hundreds of babies had been murdered that way.5 Gosnell's wife would perform the despicable act on Sundays if he were not around.

The women who sought Gosnell out were also in danger. According to the Grand Jury report:

Instruments were not sterile. Equipment was rusty and outdated. Oxygen equipment was covered with dust, and had not been inspected. The same corroded suction tubing used for abortions was the only tubing available for oral airways if assistance for breathing was needed. There was no functioning resuscitation or even monitoring equipment, except for a single blood pressure cuff in the recovery room.
…

There were cat feces and hair throughout the facility, including in the two procedure rooms. Gosnell, they said, kept two cats at the facility (until one died) and let them roam freely. The cats not only defecated everywhere, they were infested with fleas. They slept on beds in the facility when patients were not using them. 6

At least two women died as the result of seeking Gosnell's abortion services. The only surprise is that there weren't many more—that we know of.

One worker described the abortions as "literally a beheading. It is separating the brain from the body" and said "it would rain fetuses. Fetuses and blood all over the place."7 All while Gosnell made millions.

Abortion Hides Misery and Death

Cases like Gosnell's highlight the inhumanity of abortion in our country today. The only difference between what Gosnell did to those babies and what happens in clinics where late-term abortions legal is Gosnell's "snipping" was done a few seconds later than theirs. Other justify their actions by delivering all of the baby but the head. They seem to feel those last ten centimeters offer some kind of moral justification for their actions.

As far as I'm concerned, the press's negligence in covering the Gosnell story makes them somewhat culpable. They don't want to tell the real story because it negatively impacts an agenda they want to promote. The reality is that abortion is the business of death. It is soaked in blood and it doesn't care about the well-being of the women as much as it cares about turning a profit. Not all the abortion clinics are a dirty as Gosnell's. He is an extreme case. But we really don't know much about what the status of most abortion clinics are, given the reluctance of both the regulating agencies and the press to check them out with a critical eye.

As I write this, it is the 42nd anniversary of the Roe V. Wade decision that legalized abortions across the country. It is a scourge upon our nation, not to mention terrible law. We must remember the Gosnell case and share it with others to show that making abortion legal makes it neither right nor safe.

References

1. Schneider, Michael. "America's Most Watched: The Top 25 Shows of the 2012-2013 TV Season." TVGuide.com. CBS Interactive Inc., 10 June 2013. Web. 22 Jan. 2015. http://www.tvguide.com/news/most-watched-tv-shows-top-25-2012-2013-1066503/. 
2. "Box Office Performance for Horror Movies in 2014." The Numbers. Nash Information Services, LLC, n.d. Web. 22 Jan. 2015. http://www.the-numbers.com/market/2014/genre/Horror.
3. Msnbc.com Staff and News Service Reports. "'House of Horrors' Alleged at Abortion Clinic." MSNBC.com. NBCNews.com, 19 Jan. 2011. Web. 22 Jan. 2015. http://www.nbcnews.com/id/41154527/ns/us_news-crime_and_courts/t/house-horrors-alleged-abortion-clinic/.
4. Hemingway, Mollie. "WPost Reporter Explains Her Personal Gosnell Blackout." GetReligion. Patheos, 12 Apr. 2013. Web. 22 Jan. 2015. http://www.patheos.com/blogs/getreligion/2013/04/a-wapo-reporter-explains-her-personal-gosnell-blackout/.
5. Msnbc.com, 2011.
6. Williams, R. Seth. Report of The Grand Jury. Rep. no. 0009901-2008. Philadelphia: In the Court Of Common Pleas First Judicial District of Pennsylvania Criminal Trial Division, 2011. Office of the District Attorney. City of Philadelphia, 1 Jan 2011. Web. 22 Jan. 2015. http://www.phila.gov/districtattorney/pdfs/grandjurywomensmedical.pdf.
7. Araiza, Karen, and Emad Khalil. "Gosnell Abortion Worker: It Would Rain Fetuses." NBC 10 Philadelphia. NBCUniversal Media, LLC, 13 Apr. 2013. Web. 22 Jan. 2015. http://www.nbcphiladelphia.com/news/local/Gosnell-Abortion-Clinic-Trial-Unlicensed-Doctor-Chaos-201515061.html.

Image courtesy Adam Jones from Kelowna, BC, Canada and licensed via CC BY-SA 2.0, via Wikimedia Commons

Exposing Our Kids to a More Dangerous Epidemic than Measles

What does Disneyland and a measles outbreak have to do with apologetics? It draws an interesting parallel.

Measles is making the headlines in Southern California. Between December 17 and 20th, one or more visitors to Disneyland in Anaheim had the contagious disease. Within a month of that visit, there have been at least 54 cases of measles reported across Southern California, three neighboring states, and Mexico, according to the Los Angeles Times. Health officials in Orange County are trying to stem its spread by ordering some 50,000 children to stay home from school because they hadn't been properly vaccinated. 1

Officials have stated that the outbreak is the worst the state has seen in fifteen years, yet if you don't live close to the Magic Kingdom, you may find all of this marginally interesting. Until you discover the reason for the rapid spread of the disease: parents choosing not to vaccinate their children. According to the Times article, "Orange County is home to several upscale communities where a higher than average number of parents have opted to not fully vaccinate their children because of their personal beliefs" that vaccinating children may have some link to autism. 2 The science on this is faulty, as the Centers for Disease Control reports. Yet parents say they don't want to take the risk of even a possibility of a vaccine having some tie to autism. Thus, they choose to not vaccinate their children.

Living off Others' Beliefs

Here's the interesting thing in all of this. The parents who are not vaccinating their children truly believe they are protecting them. One parent was quoted in the article saying, "I didn't want to flood her system with a bunch of chemicals all at once. I wanted to be informed and not trust what medical professionals said." But the only reason she would come to the conclusion that not vaccinating her child was safer is simply because she was living at a time when most children had already been vaccinated against measles, mumps, and other childhood diseases. Now, as vaccination rates falls in certain areas, the threat of measles and other life-damaging diseases is on the increase.

I find this is true of our culture's abandonment of Christian values as well. We are now coasting on the remnants of a culture that was anchored in Judeo-Christian values, but its rapidly changing. Over 40% of children born in 2012 were born out of wedlock.3 That's almost half! And with teenage birthrates dropping, the report shows that a significant number of adults are simply choosing not to marry, but to have children anyway. As you can see in the graph below, this trend has increased exponentially since the 1960s, according to the CDC.4

The Plague of the Disappearing Nuclear Family

In 1992, Vice Presidential candidate Dan Quayle was publicly ridiculed for saying bearing children out of wedlock was wrong and it shouldn't be labeled as "just another lifestyle choice."5 The position taken by folks on the left like Diane English (the producer and writer of the CBS sitcom Murphy Brown) is that Quayle was being ridiculous and backwards. Progressive individuals didn't think marriage was necessary to raising a child. Only love is. But many reports like this one from ChildTrends show "the image projected by movie stars or well-educated, well-paid professional women who choose unwed motherhood has little in common with the situation of most unmarried mothers." 6 That reports states the reality that both women who have unmarried births and their children are:

at a distinct disadvantage as they move through life. Statistically, mothers who bear and raise children without the support of a husband are more likely to be poor and to report greater stress than their married counterparts, and their children are more likely to have academic and behavioral problems. Research findings show that wanted children raised by both of their biological parents in a low-conflict marriage have an easier lot in life and the best chance for healthy development.7

While it was easy in the 80s and 90s to pronounce a progressive view of raising children alone, that ease was facilitated by the fact that children in those situations were invisible and harder to quantify. As children of unwed mothers increase, the effects become more pronounced and they affect all other socio-economic groups as well. Just as the unvaccinated children were borrowing the immunization of the larger community to assert that their choices were good for their children, so the liberal viewpoint that the traditional family unit is unnecessary borrowed from the stability previous generations that were the product of that traditional union brought.

The biggest difference I see is that while public officials are reacting to the measles epidemic by seeking to quarantine those infected and requiring vaccinations before children can return to school, no one in government is trying to stem the more insidious evil of out of wedlock births. As parents see the risks to the well-being of their children, they are now seeking vaccinations. Unfortunately, there is no simple shot that can sure the problem of a generation of kids growing up without a traditional family.

References

1. Lin, Rong-Gong, II, Roxanna Xia, and Nicole Knight Shine. "In Measles Battle, O.C. Bars Two Dozen Students Lacking Proof of Shots." The Los Angeles Times 21 Jan. 2015: A1. Los Angeles Times. Los Angeles Times, 21 Jan. 2015. Web. 21 Jan. 2015. http://www.latimes.com/local/orangecounty/la-me-measles-huntington-beach-20150121-story.html#page=1.
2. Lin, et al. A1.
3. Hamilton BE, Martin JA, Ventura SJ. "Births: Preliminary data for 2012." National Vital Statistics Reports; vol. 62 no 3. Hyattsville, MD: National Center for Health Statistics. 2013. Web. http://www.cdc.gov/nchs/data/nvsr/nvsr62/nvsr62_03.pdf
4. Ventura SJ, Bachrach CA. "Nonmarital Childbearing in the United States, 1940-1999." National Vital Statistics Reports; vol 48 no 16. Hyattsville, Maryland: National Center for Health Statistics. 2000. Web. http://www.cdc.gov/nchs/data/nvsr/nvsr48/nvs48_16.pdf
5. Sawhill, Isabel. "20 Years Later, It Turns out Dan Quayle Was Right about Murphy Brown and Unmarried Moms." Washington Post. The Washington Post, 25 May 2012. Web. 21 Jan. 2015. http://www.washingtonpost.com/opinions/20-years-later-it-turns-out-dan-quayle-was-right-about-murphy-brown-and-unmarried-moms/2012/05/25/gJQAsNCJqU_story.html
6. Terry-Humen, Elizabeth, M.P.P., Jennifer Manlove, PhD, and Kristin A. Moore, PhD. "Births Outside of Marriage: Perceptions vs. Reality." Child Trends Research Briefs (April, 2001): Child Trends. Apr. 2001. Web. 21 Jan. 2015. http://www.childtrends.org/wp-content/uploads/2013/03/rb_032601.pdf.
7. Terry-Humen, et al. 2001.

Miracles Don't Contradict The Laws of Nature

Miracles are a big topic. The skeptics dismiss then, faithful believe in them, many pray for them to occur in their lives. However, a lot of atheists seem to mis-define them. I was talking with an atheist friend who stated "By definition, a miracle violates natural law." By violate, I think he means "contradict." He isn't alone in that definition. The 18th century Scottish skeptic David Hume also sought to dismiss any claim of miracles as unreasonable in his Philosophical Essays Concerning Human Understanding. He wrote:

A miracle is a violation of the laws of nature. There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as a uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle.1

That definition has become popular with hose seeking to debunk any miracle claims. However, Hume was wrong. A miracles doesn't violate the laws of nature, it suspends them. That's a big difference. The suspension of a law isn't a violation; it's simply an intervention. If you were in your kitchen and saw an egg rolling off the counter, you would know that gravity will pull that egg to the ground. However, you can intervene and catch the egg to keep it from falling to the ground. You've exercised your power to stop what would by the laws of nature produce a mess. So if God can intervene in our world to keep a man from falling into the sea, allowing him to walk on water, we would see it as a miracle.

Some may object that the example above isn't fair. After all, catching an egg is just as natural as letting it fall. While this is true, the concept of intervention holds if the one intervening is not limited to the natural world. As an example, think about computer programs. If you are a programmer, you write a computer program to perform certain tasks in a certain order. Perhaps you are creating a shopping site and you wish customers to enter their names, address, credit card number, expiration, and card verification value (that little three digit number on the back of the card) before you process the sale.

You've created these rules and any time the customer checks out, they will always follow this pattern. But, as the programmer you sometimes have to test certain portions of your code. When you are running sample transactions over and over, it becomes too time consuming to enter all that information each time. Yet, because you are the programmer, you can choose to initiate your code at any point. You can write a script that will bypass all these requirements and process a transaction with no data whatsoever. Then, when you are satisfied with the code, you remove the test script and allow the page to function as it normally does.

"Back-Door Code" to the Universe

There is nothing illogical about this kind of suspension of the computer program's rules. They weren't violated, they were bypassed. Similarly, God wrote the rules for how the world works. Therefore, he can write "back-door" code to bypass the normal systems and it is perfectly appropriate to do so. Just as a computer programmer can still not violate the operations of his programming language but suspend the laws of submit a blank transaction, so God can work within his own abilities and suspend the laws of nature to achieve his desired result.

Philosopher Richard Purtill defines a miracle as "an event in which God temporarily makes an exception to the natural order of things."2 That's a pretty good definition.

1. A miracle is a temporary (the natural course of order will resume upon the miracle's completion)
2. It is an exception to the ordinary course of nature
3. It requires us to know what the limits of "ordinary course of nature" are.

A miracle is not God contradicting Himself or His laws.

References

1 Hume, David. "Of Miracles. Part I." An Enquiry Concerning Human Understanding. Bartleby.com, 1993. Web. 20 Jan. 2015. http://www.bartleby.com/37/3/14.html#12.
2   Purtrill, Richard L. "Defining Miracles." In Defense of Miracles: A Comprehensive Case for God's Action in History. By R. Douglas Geivett and Gary R. Habermas. Downers Grove, Ill: InterVarsity, 1997. 62. Print.