Tools for the God-Fearing Mind

Jesus commanded us that we are to love God with all our heart, soul, mind, and strength, but many Christians simply don't know how to love God with their minds. Before we can think rightly about God, we need to learn to think rightly, to think logically. In this talk, Lenny teaches you how you can tell the difference between good arguments and bad ones and how you can offer unbelievers rational, persuasive arguments for your faith.

• Tools for the God-fearing Mind (Part 1)
• Tools for the God-fearing Mind (Part 2)
• Tools for the God-fearing Mind (Part 3)
• Tools for the God-fearing Mind (Part 4)

To Better Share Your Faith, Maybe You Should Just Shut Up

I've recently been discussing how Christians can us reason and logical argument to help their witnessing efforts. (You can read the previous articles, here, here, and here.) I believe in studying hard and understanding the issues. I believe in learning and providing good answers when others pose objections to Christian positions. I definitely believe in engaging others and always being ready to provide an answer to anyone who asks about the hope that is within you.

However, I've also seen conversations where spewing all those answers and all that knowledge at another person had the opposite effect: it drove people away from the faith. It isn't because the answers weren't sound; it's simply because the Christian wasn't really listening to the other person. Sometimes it's better to ask a question and then shut up for a while and listen to what the other person has to say.

Ask for Their 'Testimony'

Listening and seeking to understand the other person's feelings is a hard skill to learn. Many people have told me that they have been frustrated when talking about religious ideas because they felt that their questions were being ignored or not taken seriously. Even Christians who pride themselves on their ability to defend the faith can fall into this trap.  In our conversations, we can get so caught up in planning our next response that we aren't even hearing what the other person is saying right now!

If we are going to be effective in sharing your faith, we as Christians need to slow down and really listen to what the other person is telling us. We need to hear not only their objection to a specific point, but to how they understand Christianity and belief as a whole. A good way to do this is to simply ask them for their testimony.

Let me give an example. I once invited a lady from the Jehovah's Witnesses who was going door to door inside to talk a bit. I asked her about her belief in who Jesus was and what the Watchtower said about him. She gave all the standard answers. We began discussing how about how Jesus could not be a created being and it looked like it was going to be a standard “You say , I say” type conversation.

However, I then asked, "Can you tell me what attracted you to the Jehovah's Witnesses?" She replied that she originally wasn't that religious. She had a brother who was mentally impaired. She loved her brother dearly, even though he used to do certain things—things which she deemed unspeakable and unforgivable. Because of his condition, her brother died at a relatively young age. She knew there was no way he was going to heaven, given his actions, but she couldn't bear the thought of him being in hell. So, she said she started on a religious journey and "searched out different faiths until I found the Jehovah's Witnesses."

Listening Changes Conversations

Now, we had been talking about the nature of Christ, but do you think arguing Hebrews 1:6 or Granville Sharp's rule will be effective in such a situation? I immediately switched to the orthodox ideas of grace, forgiveness, and God's mercy as well as His judgment.

I think that listening is a key element that is many times missing from our apologetic today. You don't see many apologetics books written about how to listen well.  But asking some good questions like “How did you come to your beliefs/non-belief?” or “What is the most attractive thing for you about holding that position?” can give you great insight into the person with whom you're conversing and help you have a much more fruitful exchange. It also shows that you actually care about that person and what he or she thinks; you aren't just looking to put another notch on your Bible.

We need to remember that each encounter we have is with a person who is an individual with different motivations, background and feelings than our own. We should treat them as such and try to understand each individual before jumping too quickly into an answer. By listening, we will become more effective in defending our faith.

Beginning to Argue Effectively

In my previous post, I discussed the need for Christians to engage others by using argumentation. We use argumentation while looking for fallacies for flaws to determine unsound or invalid arguments and assertions by others, all the while seeking to find the truth of a matter. Arguing in a logical, thoughtful manner helps us look for the flaws in other people's stances and helps us to effectively assert our own. Arguments highlight those things that can change a belief.

In fencing, there is a technique to sparing with an opponent. It isn't always a hard attack. There is some give and take. One may lunge and thrust, but one must also be able to guard and parry. Similarly, when arguing, one must be skilled in providing a thoughtful exchange. One must know the techniques in arguing and how to properly argue. It is tragic that so many Christians today seek to engage those who hold to different beliefs with the truth of the gospel, but offer terrible reasons for their beliefs. I think Christianity has the best arguments, but without an understanding of what comprises a sound argument, many people are coming to a sword fight with boxing gloves, and they will only get themselves skewered as a result.

Learning the structure of a well-formed argument belongs to a field of study known as logic or critical thinking. Logic teaches one what the components of an argument are, how to properly argue, and how to identify others' arguments. It will also teach how to identify flaws or fallacies in arguments.

How to Build an Argument

So what makes up an argument? What are its components? The biggest component is the conclusion. The conclusion of an argument is the main fact you are trying to get across. This is where we are going; this is our destination. If you are to map out an argument the conclusion is the endpoint. But a conclusion cannot rest on its own. Just as the roof of a house needs walls to hold it up, a conclusion needs one or more facts or reasons to support it. These facts or reasons are known as premises.

As an example, we can look at the following argument:

1. The Esposito family watches hockey.
2. Hockey is a sport.
3. Therefore, the Esposito family watches sports.

This argument presents two premises or facts: The Esposito family watches hockey, and hockey falls inside the category of sports. Knowing these two premises, one can now have knowledge that the Esposito family is a sports-watching family. Now, you may not know our family, or you may not know if we would be the type of people who would watch sports or not. But if you know statement #1 is true and statement #2 is true, you can safely conclude that the Esposito family watches sports. You have gained a new fact based on the first two facts that you already know.

Let's look at another, the Kalam argument for the universe's existence. It is formed like this:

1. Whatever begins to exist has a cause.
2. The universe began to exist.
3. Therefore, the universe must have a cause for its existence.

The conclusion we are arguing towards is that the universe had to rely on something else for its existence. Like our previous argument, the first two statements are the premises that hold up the conclusion and if we know both of those facts, we can know that the universe doesn't exist because of itself, but must rely on something or someone else for its existence.

It is the strength of gaining new information from facts that we already have that makes arguments so powerful. While knowing that my family is sports fans is not particularly interesting, knowing that we must look outside of the universe for its cause helps up on our way to making an even bigger argument, one that argues for God's existence. However, when we talk with others, we don't always get to hear their arguments in such a straightforward manner. In my next post, I will talk about ways you may identify arguments that your interlocutor may be making in casual conversation.

Should Christians Never Argue?

Photo courtesy Cobalt123

As Christians we seek to spread the truth of the Gospel to a lost and dying world. However, as our culture continues to lose its Christian underpinnings, many people are finding that communicating that Gospel isn't quite as easy as it used to be. Previously, most people on the west would have more or less a shared set of beliefs about how the world works, a common worldview based on Judeo-Christian principles. Today, though, that isn't necessarily true. Moral relativism and materialistic views have replaced much of the previous beliefs that grounds one's understanding of who we are and how we should behave. 

So, Christians need to understand that now part of sharing the gospel entails changing beliefs. As I've written before, there are two basic ways I can think of to change a person's beliefs: either provide new information to that person or show how the beliefs one currently holds are contradictory. It requires input of some kind so that people will begin to think a little bit differently, to reassess or reevaluate what they actually hold to be true.

Engaging Others to Change Beliefs

There are at least four ways all people have engaged one another, but not all of them are effective in helping a person change their beliefs. The first one is pretty easy, it's simply discussion. Discussions by themselves can be about anything, what the weather is like, what you did over the weekend, or even what your favorite food is. Discussions are usually non-confrontational and they allow you to connect with the other person. They are friendly and casual. However, they don't necessarily push towards any kind of conclusion.

Sometimes, simple conversations can reveal conflicts or strong opinions on a belief, and people can find themselves in a disagreement. Sometimes we disagree with one other, but just having a disagreement doesn't necessarily provide knowledge. "He thinks tapioca pudding is the greatest dessert on earth and I think it's fish eggs and glue. We have a disagreement.” Simply disagreeing with someone shows that your beliefs on some matter diverge, but disagreements themselves don't seek to come to a conclusion. No one gains in knowledge simply because they recognize that they disagree with one another.

Many times disagreements devolve into fights. Unfortunately, this is the way many disagreements end up when someone seeks to change another's beliefs. People take offense that their beliefs are challenged and they strike back at the other person. Fights usually generate much more heat than light. People attack one another personally, and emotions rule over reason. Little if any real knowledge is exchanged, and what has is usually tainted by the person's hurt feelings and desire to protect him or herself.

Simply Agree to Disagree?

Because disagreements have devolved into fights, a lot of people in our culture think that whenever a disagreement arises, everyone should just leave it there. Agree to disagree on everything, the thinking goes. But, as I said, no real knowledge is gained simply by recognizing a disagreement. Therefore, Christians need to employ another technique in our interaction with others, and that is argumentation.

I use the word "argument” in a very specific way. I use it in its classical sense not in the common usage as a kind of fight or loud disagreement. An argument is simply supplying reasons or evidence for a view, belief, or contention. A prosecuting attorney will present an argument to the jury in order to make them believe that the defendant is guilty of whatever crime he is accused of. When the Christian builds an argument for something like the existence of God, he or she argues by providing statement that serve as evidence for the proposition "God exists.” There are reasons to believe in the proposition.

As Christians, we are commanded to provide arguments for our faith in the Bible. The Apostle Peter writes to the church and instructs them, "but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15 ESV). So, biblically, we are not to simply stop at disagreement, nor are we to let ourselves lapse into fights. We are to argue and provide reasons. However, most Christians have never been instructed on argumentation; they simply don't know how to argue effectively. We will cover that in an upcoming post. But it is important for anyone who seeks to share the gospel, that is anyone who is seeking to change a belief, to learn to argue appropriately and effectively.

Should Oklahoma Allow a Satanic Statue on Public Lands?

On Monday, the Associated Press reported that a New York-based Satanic Temple has applied to have a seven foot tall statue of Satan erected on the Oklahoma state Capitol so that "people of all ages may sit on the lap of Satan for inspiration and contemplation." According to the report, the group claims that the state of Oklahoma opened the doors to such a display when they allowed a privately-funded Ten Commandments monument to be erected at the Capitol in 2012. The next day, the Los Angeles County Board of Supervisors voted to restore a cross to the county seal. Meanwhile, the battle for the cross on Mount Soledad continues to rage.

In a pluralistic society such as ours, should we expect to purge all public or government-owned lands of any religious symbolism? Or should we expect a religious free-for-all where petitions by Hindus, Satanists, and even atheists to place Flying Spaghetti Monster symbols in public locations will be commonplace? Are such things even reasonable to consider?

It is obvious that the requests by the Satanists and the Church of the Flying Spaghetti Monster are really nothing more than publicity stunts. No one actually believes that such a thing as the FSM exists. The concept was used as a rhetorical device by a college student in a letter he wrote to the Kansas Board of Education, and that is definitely not a sound basis for a belief system. Their church and all that follows from it is just a joke. As for the Satanic Temple, even spokesman Lucien Greaves admitted the petition "is in part to highlight what it says is hypocrisy of state leaders in Oklahoma," according to the report. Greaves claims the Temple is serious about having a monument placed there, which is no surprise since if you can get your protest installed as a permanent structure, it lasts much longer.

What is clear, though, is that none of these requests are taking into account the function of what public monuments are supposed to perform. Communities place monuments in public spaces to provide a link to relevant actions or ideas that helped shape that community. As Wikipedia puts it, "A monument is a type of structure that was explicitly created to commemorate a person or important event, or which has become important to a social group as a part of their remembrance of historic times or cultural heritage." While the Ten Commandments can be explicitly shown to have shaped both the values of the citizenry in the state of Oklahoma and also modern American jurisprudence, the church of Satan, the Church of the Flying Spaghetti Monster, nor even earnest practicing Hindus can make such a claim. The state of Oklahoma is well within it prevue to reject these proposals even while allowing the Ten Commandment monument on just such reasoning.

Similarly, Los Angeles County Supervisors Antonovich and Knabe argued that the cross is appropriate on the LA County seal because the seal depicts a mission, which has historically boasted a cross on its steeple. California history is simply incomplete if one were to ignore Father Junipero Serra and the California missions. Whether the supervisors were themselves sincere in their desire, I don't know. However, I do know that the mission with its cross does accurately reflect the history and the cultural forces that shaped the county. Spanish Jesuits are why Los Angeles is so named.

It strikes me as I see more and more attempts to purge our cultural markers of Christian symbols that such motives are endangering our collective memory as a society. Monuments are important because they serve as remembrances of important influences. Public lands are not like AYSO leagues; not everyone should get a medal for simply being there. There are good reasons why certain Christian symbols belong on a county seal or a capitol lawn. I see no benefit from New York Satanists, nor how their ideas have contributed to the welfare of Oklahomans.