Tackling the Issue of Homosexuality

I've recently completed broadcasting a four part series on homosexuality and the controversies surrounding it. How do we reach out to both homosexuals and the public at large in a loving yet convincing way? Christians need to do more work in this area.  Listen to all four parts to learn more about effectively arguing for the Christian position on this topic.

• Tackling the Issue of Homosexuality (Part 1)
• Tackling the Issue of Homosexuality (Part 2)
• Tackling the Issue of Homosexuality (Part 3)
• Tackling the Issue of Homosexuality (Part 4)

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Atheism and Claims about All of Reality

How broad is the claim of atheism? Pretty broad. Atheism is defined as a worldview that makes certain definitive claims, the most notable being that God does not exists. But in order to make such a claim, one must have an almost infinite knowledge himself. For even deists, who hold that God created the universe and then basically let it play out under its own steam are still people who do not doubt God's existence. To say that God doesn't even exist in this sense strikes me as claiming much more than one could ever prove.

In his book A World of Difference, Kenneth Samples offers this anecdote. After attending a debate on the question "Does God Exist?", Ken had the opportunity to meet and talk with the atheist supporting the negative position. Here's his recount of the exchange:

I approached the atheist and shook his hand, thanking him for his efforts. Then I asked if it were correct to define atheism as the claim that "no god or gods are real" or that "no god or gods actually exist."

After some quibbling about the exact meaning of certain terms, the atheist essentially agreed that these two statements accurately reflected his position. I then asked, "If atheism asserts that 'no god is real' or that 'no god actually exists,' then isn't it making a universal claim about 'all reality' and 'all existence'?"

"In other words, as a point of logic,' doesn't the atheist, for his claim to be real, have to know all about reality and existence to rightly exclude any and every god. For example, to claim with any validity that there are no entities of a particular type (gods) in a given circle or set (reality), doesn't a person need a complete, comprehensive knowledge of that circle or set (reality)?’

I concluded my remarks by asserting that the atheist position could be valid only if atheists could justify their implicit claim to have a comprehensive knowledge of all reality and/or all existence. This position of seeming omniscience is, of course, beyond the capacity of any human being.

The atheist responded by saying that an incoherent god could not exist regardless of humanity's limited knowledge.

"That may well be true," I replied, "but then in order to maintain one's atheism a person must bear the burden of showing that every conceivable concept of God, is actually incoherent. This feat seems beyond the atheist's capacity."

Samples, Kenneth Richard. A World of Difference:  Putting Christian Truth-Claims to the Worldview Test. (Grand Rapids, MI:Baker Books, 2007).40.

Why Study Theology?

Do you remember dating your first love? Usually such early dates include miniature golfing or perhaps a meal and a movie, followed by long walks home and telephone conversations in between.  Why is that? Because when you are developing a relationship with someone, you want to get to know them better; you want to know who they are and what interests them.  As the relationship grows, you start to care about what they care about.

Similarly, we study theology to get to know God better, to develop a deeper relationship with him and to understand what it is He cares about so we can care about those things, too.

Theology will help us love God more fully

• We study theology to help answer Jesus’ question of “Who do people say that I am?”
• We all have opinions about God, so we are all “practicing theologians.” Therefore the study of theology simply helps us to form right beliefs about questions and opinions we are already forming.
• A systematic study of God will help us know Him more accurately and therefore more intimately.
• Romans 12:1-2 commands us to present ourselves as a sacrifice and to renew our minds to discern the perfect will of God.

Theology will help us know ourselves better

• Theology helps us to see ourselves more clearly in relation to God. Our sin nature tends to weaken our view of sin and diminish our understanding of holiness.  Good theology helps to restore that balance.
• In Romans 12:3, Paul admonishes the believers to engage their minds, writing: “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” Thinking soberly includes analysis of what God has revealed.

Theology will help us mature in our Christian walk

• “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Tim 3:16)

Christianity is the Most Persecuted Faith in the World

Image courtesy smallbones.

It may surprise you that chimpanzees are on the endangered species list. From a population of more than 2 million a century ago, current estimates are that there are no more than 250,000 chimpanzees in the wild.1  Such a reduction in numbers cause many people to rally on behalf of the animals, with various opportunities to pay thousands of dollars to help stop the shrinking populations.

Trying to protect chimps from extinction is not an unworthy cause. However, there is another group that has seen a similar loss in numbers in the last twenty years. In 1990, there were between 1.2 million to 1.4 million Christians living in Iraq. Today there are less than 200,000, according to Dr. Rupert Shortt. In his recent article Christianophobia, Shortt make the startling claim that "Christians are targeted more than any other body of believers" in the world today, and thus Christianity has surpassed Judaism as the most persecuted faith. He says that in the Middle East Christianity is so persecuted that it could become extinct in the place of its birth. "There is now a serious risk that Christianity will disappear from its biblical heartlands. Anthony O'Mahony of Heythrop College, London, echoes other scholars in estimating that between a half and two-thirds of Christians in the region have left or been killed over the past century."2

In her article on the report, Evelyn Gordon observes:

There are two reasons why Christianity has displaced Judaism as the world's most persecuted religion. One, obviously, is increased persecution of Christians, which stems largely from the rise of radical Islam: Though non-Islamic countries like China also repress Christians, only radical Islamists kill them wholesale. The other is that today, Jews face less persecution than ever before in history. And that is entirely due to the existence of the State of Israel.3

It is evident that Islam is a primary reason for the growing persecution of Christians specifically. Shortt's report offers a detailed look at seven nations (Egypt, Iraq, Pakistan, Nigeria, India, Burma, and China) to bolster his argument of the persecution Christians face. He concludes by noting that religious freedoms are commonly found in countries that are traditionally Christian, while the countries with the most persecutions are those that are either traditionally Islam or those with Communist governments.

Quoting from the Pew Forum and the World Evangelical Alliance, Dr. Shortt estimates that "200 million Christians (10 per cent of the global total) are socially disadvantaged, harassed or actively oppressed for their beliefs."4 He also highlights the fact that religious freedom is important, because it serves as a barometer for the general amount of freedom a country offers its citizens. "Religious freedom is the canary in the mine for human rights generally."5

So, with Christians in Nigeria being bombed inside their churches, the killing of Christian converts in Pakistan, or Copts being burned alive in Egypt, there is a crisis in the world due to religious persecution. So, how valuable are these Christians who face life-threatening conditions? Are we willing to do as much for them as for the chimpanzees? Should there not be an outcry from citizens of free nations so that western governments demand such atrocities stop? If the canary in the mine dies, you know that it will be only a matter of time before you will, too.  Perhaps we had better take these warnings seriously.

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References

1. "Chimpanzee". Primate Info Net. < http://pin.primate.wisc.edu/factsheets/entry/chimpanzee/cons>  Accessed 2/27/2013.
2. Shortt, Rupert. Christianophobia. (London: Civitas: Institute for the Study of Civil Society, 2012). Available online at http://www.civitas.org.uk/pdf/Shortt_Christianophobia.pdf  viii.
3. Gordon, Evelyn. "Religious Persecution and Safe Havens." Commentary. , http://www.commentarymagazine.com/2013/02/26/religious-persecution-and-safe-havens/ 2/26/2013.
4. Shortt.Ibid.
5. Ibid.

The Big Bang is Not the Enemy of Theology

The Big Bang is a term that's very familiar to most people, but many Christians seem to be afraid to hold to such a concept. However, the idea of a Big Bang is really not the enemy of theology. See, nobody can explain what the Big Bang actually is. The main idea of the Big Bang is simple: at some point in the past, the universe was created. It didn't exist and then it did. Exactly when it happened is a separate question and the answers have changed as scientists find out more. But the concept of the Big Bang—that the universe came into existence at a point in time that we can number—is really a ground shaking idea in science.

We're Running Down the Clock (The universe can't be infinitely old)

It makes sense that the universe cannot be infinitely old. You see, what Russell did without knowing it is he substituted his own line of turtles for the old lady's. If the universe is infinitely old, then we'd have a never-ending chain of events going back, back, back without a beginning. Now think about that for a minute. If the universe is infinitely old, that means that it had to start an infinite amount of time ago, right? But if the universe started an infinite amount of time ago, that means that it would take an infinite amount of time to get to where we are today. But we're here, so how did we cross infinity and get to its end if infinity has no end? Since we're here, we know that the universe had to have started less than an infinite amount of time ago. Otherwise, it's like turtles all the way back, as opposed to turtles all the way down because it uses an infinite regress of time. Since the universe is experienced inside of time, then it must have a starting point, a beginning some finite amount of time ago.

We're Running out of Steam (The universe is losing functional energy)

There's another interesting thing that we notice about the universe. It's like a wound-up clock that is continually running down. We see this all the time in our lives. If I pour myself a hot cup of coffee, I would want to drink it within a reasonable amount of time from when I poured it. Why do I say that? Because my coffee's going to get cold. How can I tell whether a coffee cup has been sitting for five minutes or over an hour? I simply touch it and see if it's still hot. Coffee can't stay hot on its own, since it loses its heat energy to its surroundings. This is called entropy, which states that all things in our universe are radiating away their energy. Every battery you have will eventually run out of juice whether you use it or not. Every coffee cup will eventually run out of steam. Even our sun and our earth, anything that holds heat, will eventually turn cold and dark to a point where everything in the universe is equal. There will be no functional motion at all. So if everything is running down, it follows that everything was wound up to some point in the beginning, and the clock's moving forward in a certain direction.

We're Running Away from Everything Else (The effects of the Big Bang are still seen)

There are more reasons, however, than just the winding-down of the universe for knowing that it had a beginning. Scientific discoveries made in the 20th century have been so astounding, they have pretty much put Russell's assertion of "no reason to assert the world has a beginning" to rest. The first was when famed astronomer Edwin Hubble calculated the speeds at which all of the galaxies in the universe are moving. He found that they are moving away from each other, and they separate faster the farther apart they are from each other. This was just the kind of motion one would see in the aftermath of an explosion; everything that exploded would be moving away from each other to greater distances. Since all the galaxies were acting this way (and it didn't matter where in the universe you looked), Hubble came to the conclusion that they were all together at one point and there was some kind of an explosion, and that's what's causing everything to separate as it does. It validates the Big Bang.

One of the most definitive discoveries happened in 1965, when two scientists who were listening to the sounds of space heard a distinct type of noise found throughout the universe. What they heard was background radiation which is a kind of the noise that would accompany the Big Bang. It was the confirmation everyone was looking for to prove that the universe did indeed originate with a bang. After their discovery was published, even scientists who still held out against the concept were forced to accept the Big Bang as the origin of the universe. This is a huge development because it means that scientists were in all in agreement in that the universe began to exist at some point in the past. NASA astronomer Robert Jastrow put it this way:

"For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."

Jastrow, Robert. God and the Astronomers (Toronto: George J. McLeod, 2000)107.