These 12 Words Perfectly Demonstrate What's Wrong with Popular Discourse

Imagine a city that has several neighborhoods; some are poorer, some are middle class, and there are a few affluent areas. Just as in any city this one has standard comforts like parks for residents, but it also has its share of problems, like crime and drug-trafficking. Now imagine there is a city council meeting where the residents have the opportunity to air their grievances. 

The first lady steps up to the podium. While she lives in the more affluent part of town, she complains that the recent crime wave endangers the poor neighborhood's children. She asks the city to take action and approve funds for additional police offers to patrol the neighborhoods and curb the crime endangering the citizens.

Her request seems reasonable, yet a second lady steps up to the microphone and shouts "Wait! This crime problem has shown up fairly recently. Meanwhile, I've been writing letters for a year about the broken swing sets at our park. It's important for our children's health that they have working outdoor equipment to play on. This lady shouldn't be complaining about a neighborhood where she doesn't live. She needs to be concerned about the problems in her own backyard first."

I think anyone with an ounce of decency would be shocked at the reaction of the second lady. How can she believe the weight of something like swing sets is equal to the risk those in the poorer parts of the city are facing? Yet, in our hyper-political culture this kind of thing happens more often than not. For example, I recently linked to an article on my Facebook page defining some of the egregious abuses women in Muslim countries face because of Islamic jurisprudence. Written by Ayaan Hirsi Ali, who is no stranger to Muslim abuse herself, she documents how a 19 year-old girl was stoned to death in Afghanistan, how Sakineh Mohammadi Ashtiani was sentenced to death for adultery in Iran, and girl in Saudi Arabia was gang raped, but it was she who was sentenced to 200 lashes for being in a room with a man who is not a relative.1

The Reality is Worse than the Hypothetical

The article sounds an alarm about the viciousness women face in countries controlled by Sharia law and Ali even outlines how these laws become so damaging to women and their freedom and notes that Sharia is supported by a wide majority of Muslim nations and is growing worldwide. It is a call to protect women from abuse and death. You can imagine how surprised I was when I received a comment from a follower who simply wrote, "Women's rights are being eroded in America also. Make your own bed."

Really?

These twelve words are all one has to say about these poor victims? Someone is actually comparing the stoning of women in Iran to the complaint that not all businesses want to pay for a woman's birth control pills? What other kind of women's rights could she be talking about? It isn't the opportunity for an education as more women than men enroll in college,2 more graduate from college and more earn graduate degrees, like masters and PhDs.3 Women enjoy all the rights to jobs and opportunity men do. They even make the same amount of money for the same jobs, regardless of the oft-debunked myth to the contrary.4

Seeing People as Black or White Hats

My point in highlighting this comment is not to point out one individual. This is a wider trend in our polarized, reactionary culture. Any feminist or progressive should want to do something about those women who are being abused and marginalized by governments. They should be the ones carrying the flag and supporting efforts to put pressure on the governments that allow or enforce such abuse. Conservatives should care about such things deeply as erosions of liberty. There's common ground here, but it was ignored to try and make a clever political jab.

Instead of thinking about the issue, seeing my link as a way to try and leverage one's political point isn't clever. It isn't thoughtful; it's infantile. It's a childish move to say "I want mine and then I'll worry about anybody else." Yet, this is the level of political discourse to which we've sunk. I don't offer this as a critique against liberals, either. I've seen conservatives do the exact same thing. Any person on the opposite side of the political spectrum is stupid or evil so it's OK to put them down. But if we are going to actually do some good in the world, we've got to stop labeling people as the black hats and the white hats.

Debate the issues. There are real evils in the world, like the stoning of women for wishing to marry the person she loves. Certainly we should be able to agree that is a heinous thing needing to be stopped. Anyone who thinks anything women in the U.S. face comes close to that isn't being genuine or reflective. They're adding to the problem instead of helping to solve it.

References

1. Ali, Ayaan Hirsi. "The Price of Modesty." The Huffington Post. TheHuffingtonPost.com, 6 Nov. 2015. Web. 12 Nov. 2015. http://www.huffingtonpost.com/ayaan-hirsi-ali/the-price-of-modesty_b_8481776.html.
2. Lopez, Mark Hugo, and Ana Gonzalez-Barrera. "Women's College Enrollment Gains Leave Men behind." Pew Research Center. Pew Research Center, 06 Mar. 2014. Web. 12 Nov. 2015. http://www.pewresearch.org/fact-tank/2014/03/06/womens-college-enrollment-gains-leave-men-behind/.
3. Perry, Mark J. "Staggering College Degree Gap Favoring Women, Who Have Earned 9 Million More College Degrees than Men since 1982." AEI. American Enterprise Institute, 29 Jan. 2013. Web. 12 Nov. 2015. https://www.aei.org/publication/staggering-college-degree-gap-favoring-women-who-have-earned-9-million-more-college-degrees-than-men-since-1982/.
4. CONSAD Research Corporation. "An Analysis of the Reasons for the Disparity in Wages Between Men and Women." U.S. Department of Labor Employment Standards Administration Report. Pittsburgh, January 12, 2009. Web. http://templatelab.com/gender-wage-gap-final-report/

Correcting the Idea We Must Avoid Every Form of Evil

1 Thessalonians 5:22 is a fairly popularly quoted verse. The King James Version's "Abstain from all appearance of evil" is probably the most well-known, but more modern translations, like the ESV's "abstain from every form of evil" are also familiar. Usually, those who quote the verse apply it to mean that a Christian shouldn't be found anywhere near any place or situation that seems to be sinful. Some have taken it even further, believing that any action that could be misconstrued as sinful by others should be avoided.

Such views are really misunderstanding the meaning of Paul's exhortation because they are ripping the verse out of its context. Often when I engage with Jehovah's Witnesses or Mormons I will have to correct their faulty understanding of a verse that they have taken as a stand-alone admonition, when it is actually more specific and more nuanced. We recognize that taking verses out of context is the wrong way to try and bolster their views. However, if it's wrong for the Mormons and JWs, it's wrong for Christians, too. Therefore, it becomes important to correct the faulty understanding of passages such as the one above.

Bible scholar Walt Russell has written a great explanation of the context in which the Bible student should take 1 Thess 5:22. He says:

1 Thessalonians is the Apostle Paul's letter to a group of new Christians who have been persecuted by their fellow citizens in northern Greece for most of their six months in Christ. It is an adversarial context for the church, so Paul spends much of his time defending his church-planting team's integrity and actions in chapters 1-3. In chapters 4-5 ("the moral exhortation" section), he addresses five successive threats to the life of this body. 1 Thessalonians 5:12-22 is the fifth and final significant issue facing this fledgling church.

This last issue in vv. 12-22 deals broadly with the concerns that arise when the church gathers for her weekly assembly. Paul gives instructions about how to foster healthy body life in this context by rightly esteeming leaders (vv. 12-13), dealing sensitively with the varying needs of the saints (vv. 14-15), establishing a joyful assembly (vv. 16-18), and not quenching the ministry of the Holy Spirit in prophetic utterances (vv. 19-22).

Given the broader context, we are now ready to look at the immediate context for v. 22. Notice the logical flow of the argument about prophetic utterances in vv. 19-22:

• "Do not quench the Spirit" (v. 19) (the general exhortation);
• "Do not despise prophetic utterances (v. 20) (the specific negative aspect of the exhortation).
• "But examine everything carefully" (v. 21) (the contrasting positive aspect of the exhortation);
• "hold fast to that which is good" (v. 22) (what to do with good prophecies after examining);
• "abstain from every form of evil" or "every evil form of utterance" (v. 23) (what to do with the evil prophetic utterances).

As is generally the case with Scripture, God and the human authors are very specific in their discussions. They seldom sprinkle broad moral sayings in free-standing fashion. By contrast, they usually speak in a closely-argued style, especially in the New Testament letters. Such is the case with 1 Thessalonians 5:22. By removing v. 22 from its very specific context, we abstract the language from its tightly reasoned moorings and create a much more general, vague concept.1

Russell goes on to note that if Christians were to abstain from all evil locations or people, it would severely hamper one's witnessing efforts. You could only seek to save those who came across your path in the "safe zones" instead of following Jesus's example of going where the sinners are. By having a proper understanding of verse 22, Christians can be free to go into those areas that most need Jesus in order to share Him with others. It has the added benefit of allowing the Christian to not live in a legalistic fashion, but make judgments on whether certain conditions could actually cause him or her to fall.

If you'd like to read more about how Christians have taken popular verses out of context, I recommend his book Playing With Fire: How the Bible Ignites Change in Your Soul.  Grab it. It will cange the way you read the Bible.

References

1. Russell, Walter. "'Avoid Every Appearance of Evil!' Toppling a Faulty Moral Pillar." The Good Book Blog. Biola University, 13 May 2011. Web. 10 Nov. 2015. http://www.thegoodbookblog.com/2011/may/13/avoid-every-appearance-of-evil-toppling-a-faulty-m/.
Image courtesy Tom Coates from London, United Kingdom [CC BY-SA 2.0], via Wikimedia Commons

Make #MerryChristmasStarbucks Truly Meaningful

It seems the new Starbucks holiday cups are causing a bunch of Christians to see red. As first reported by the Breitbart website, the 2015 holiday cup design went with a minimalist approach, simply using a red cup with no markings other than the Starbucks logo. This is a deviation from past years where the cups featured pictures of snowmen, tree ornaments, reindeer, carolers, and snowflakes. Some immediately took the new design as a slap at Christmas. Breitbart quotes British Parliament member David Burroughs as saying, "The Starbucks coffee cup change smells more of political correctness than a consumer-led change. The public has a common sense grasp on the reality that at Christmas time, whether you have a Christian faith or not, Britain celebrates Christmas."1

Other Christians soon jumped on the bandwagon, wishing to present the cup as the latest salvo in the War on Christmas, an activity which seems to have become as much a tradition in Christian circles as Wal-Mart unveiling decorations in their stores two weeks before Halloween. One person even created a video where he "tricks" Starbucks employees into writing Merry Christmas on their cups by giving the phrase as his name when ordering.

I'm not certain such a move will cause Starbucks VPs to sit in a conference room and exclaim "Sneaky little hobbitses. Wicked, tricksy, false!" Yet, the claims of "anti-Christian" are being passed around the Internet faster than you can brew a Tall espresso, with cries of boycotts for Starbucks removing the Christian faith from Christmas. At the same time, mainstream outlets are providing additional high visibility with their stories like this one that point and mock, essentially stating, "Look at these stupid people! Aren't Christians out of touch?"

It's Not Surprising that Secular Companies Act in Secular Ways

Let's all take a breath, shall we? First, the cups. I'm not certain how having a plain red cup makes Starbucks any more anti-Christian than snowmen. Do snowflakes and reindeer signify the incarnation or are they neutral images that even atheists can use to decorate their homes? The reality is Starbucks wants people—Christians and everyone else—to get into the holiday spirit because Starbucks can sell more stuff and make more money that way. That's why they sell an Advent calendar (albeit disemboweling the word advent its meaning.) You don't need Christmas to learn that Starbucks is a secular company; their political positions demonstrate that. They commercialize Christmas because they are interested in the commercial benefits, just like almost every retail store you will come across. Plain red cups are not the issue here.

Secondly, while the corporation may be driven by the almighty dollar instead of almighty God, it doesn't mean the barista behind the bar holds those same opinions. I know Starbucks managers and baristas who love the Lord with all their hearts while working for Starbucks. You may even hear them tell you "Merry Christmas" if you gave them a chance.

Looking to Keep the Main Thing the Main Thing

Third, I think the complaint about the cups does the very thing that the Christians are supposedly rallying against: it trivializes the coming of Jesus by reducing such a monumental event of history to printing on a cup that will end up in the trash twenty minutes after it is presented. Do we need Christmas cups to celebrate God's gift of the Messiah to mankind? By winning the cup battle, will any more people come to know and trust in Jesus? How does this help our witness?

Let's face it, the early church celebrated the advent of Christ not by demanding that Roman merchants write it on their bags, but by telling others why the event is celebrated at all. Yes, Christmas is a Christian holiday; it always has been. Don't let talk of Saturnalia fool you. There is no historic support for the idea that Christmas was invented as an alternative to a pagan festival. Because it is a Christian celebration, it's OK to wrap yourself in all the traditions and trappings. But for those who are not Christian perhaps asking them why Christmas is such an important holiday would be a better approach than railing against them not having decorated enough.

How well can you explain the importance of Christmas? Are you equipped and ready to tell others why it means so much to you? Are you ready to say the Savior's coming is exciting because you desperately needed saving? By protesting and boycotting instead of changing minds and possibly changing hearts, Christians further alienate Christianity from the greater society, ironically strengthening the very problems they are complaining about.

Don't wait for Starbucks to say Merry Christmas to you; you need to tell those at Starbucks "Merry Christmas; and here's why it's indeed merry…"

References

1. Hallett, Nick. "MPs, Christian Groups Slam Starbucks 'Scrooges' Over Red Cups." Breitbart News. Breitbart News Network, LLC, 05 Nov. 2015. Web. 09 Nov. 2015. http://www.breitbart.com/london/2015/11/05/mps-christian-groups-slam-starbucks-scrooges-over-red-cups/.

Three Examples of Leveraging Hollywood While Witnessing

Communicating Christian truths is difficult, especially in this day and age when the Christian worldview is foreign to more and more people. Because many today don't understand the necessity of holding true beliefs or how unspoken expectations can bias one's views, apologetics and evangelism become that much more challenging.

One way I like to get my point across is by using popular movies as common points of reference. Good filmmakers have a wonderful way of telling stories and getting the audience to all feel the same way about characters and unlike books, most people have watched blockbuster movies and are very familiar with them.

Below are three short videos I had the pleasure of shooting with Bobby Conway, the One Minute Apologist. Each uses a different film to tackle a different topic.  Watch all three to see how effective leveraging movies can be in your witness.  For more detail on this, you can listen to my podcast series "Using Hollywood Blockbusters to Share the Gospel."

Image courtesy  John Joh, aka Star5112 (Flickr) [CC BY-SA 2.0],

Nature, Desire, and the Purpose of Marriage

Why is it important that natural laws be considered when passing legislation? In his book, Written on the Heart: The Case for Natural Law, J. Budziszewski outlines Thomas Aquinas' approach to natural law and how it should anchor our civil laws. Budziszewski first points out that natural laws function kind of like primary colors. They are foundational and all other colors can be developed by the mixing of red, blue, and yellow.

One confusing aspect of natural law is how Aquinas believed that all natural inclinations are good and should be pursued while seeking after unnatural inclinations should be avoided. Budzeszewski notes it sounds like Aquinas is teaching that whatever one's desire is, that should be fulfilled. However, that isn't what is meant. He then draw the distinction between any inclination, including those that may have resulted from our fallen nature, and natural inclinations. The difference is found in the teleology, that is the end purpose or design of the thing being discussed. Budziszewski explains:

In drawing the two sexes together, for instance, sexual desire serves two purposes, one called procreative and the other unitive. Why not a third: pleasure? Has Thomas got something against having a good time? No, but he follows Aristotle in viewing pleasure as a result of our activities rather than the purpose for which we do them—as a crowning grace, not a goal. The problem is that pleasure can result from doing wrong as well as from doing right. Therefore pleasure cannot be used as a criterion for judging between good and bad inclinations; rather the purposes of the inclinations must be used to judge between good and bad pleasures.

Now the procreative purpose of physical union is to bring children into a secure family in which they can be taught and cared for by a mother and father who love them. Only a man and a woman can procreate a child, and we sever the institution of marriage from the natural purpose of procreation only at our peril. Perhaps that is too obvious to require further discussion. The unitive purpose, however, is not so obvious. What we mean by saying that physical union has a unitive purpose is that it can also further a deeper union between the husband and wife.

To understand the unitive purpose we must recognize that the sexes are not only different but complementary. God could have made just one self-sufficient sex. Instead he made two, each of which feels itself incomplete and longs for the other. The canyon between them is deep, but bridging it is well worth the patience and discipline it requires.

To be sure, there are other ways to use the sexual powers, ways that do not bridge the canyon. For instance, solitary sex sinks a person more deeply in the self; sodomy sinks him into a looking-glass idol of the self; and promiscuity merely uses the other for the purposes of the self. By contrast, marriage holds forth the prospect of altogether forgetting the self in care and sacrifice for the other. We come to ourselves by losing ourselves. This extraordinary intimacy is among the profoundest of natural goods. Of course, Divine law goes even further, describing it as a foretaste of our supernatural good—that still deeper union to which we are invited with the wholly other, who is God—but that is another topic.1

This is a clear way to understand how the design of human beings points to a natural man/woman pairing, and how sexual function has primary and tertiary purposes. It doesn't deny sex for couples that may be infertile, since they are still acting within natural inclinations, even if no child will ever result. However, it also highlights the impossibility of any same-sex coupling to ever be able to make the same claim. This is why whenever I talk about marriage, I talk about natural marriage, because man/woman marriage reflects biology and natural law.

References

1. Budziszewski, J. Written on the Heart: The Case for Natural Law. Downers Grove, IL: InterVarsity, 1997. Print. 70-71.
IMage courtesy Ray Dumas and licensed via the Creative Commons Attribution-ShareAlike 2.0 Generic (CC BY-SA 2.0) license.