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Come Reason's Apologetics Notes blog will highlight various news stories or current events and seek to explore them from a thoughtful Christian perspective. Less formal and shorter than the www.comereason.org Web site articles, we hope to give readers points to reflect on concerning topics of the day.

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Tuesday, July 15, 2014

Your Mind is Not Your Brain

Historically, Christianity has taught that human beings are creatures made up of two fundamental kinds of "stuff"—body and soul. We are physical creatures, interacting with the world around us, and we are spiritual creatures who can interact meaningfully with God and with one another. However, there is a trend today that dismisses the spiritual side of humanity and seeks to only affirm the physical aspects of our existence. Atheists, scientists, and others claim that we are only our bodies. There is no such thing as a soul. All of who we are may be explained in terms of scientific understanding. There is a big problem with this view, though. There are certain aspects of the human condition that simply cannot be explained in physicalist term, such as the attributes of the mind.

In order to better understand the problem, I'd like to look at the attributes of the mind. Whenever on seeks to classify a certain thing, it is the attributes of that thing that help us in so doing. For example, when British naturalist began to explore Australia, the discovery of the platypus gave them fits! Here was an animal, kind of shaped like a beaver with a bill and webbed feet of a duck. Further, the creature laid leathery eggs and produced venom like a reptile. How would one classify such an animal? It is because the platypus was warm blooded, covered in hair (not feathers or scales), and nursed its young that naturalists listed the animal as a mammal. The attributes of the animal help us categorize it.

Similarly, there are specific attributes of the mind which clearly demonstrate that the mind cannot be reduced to brain activity. Brain activity is electro-chemical and can be described using physical nomenclature. For example, if their instruments are sensitive enough, one could measure the amount of dopamine present in the brain or tell if certain neurons were firing at x point in time. But as Daniel N. Robinson has succinctly noted, "One who spoke of pounds of thought or volts of memory would be considered not a native speaker! Equally bizarre, at least in the area of common sense and ordinary judgments are the claims to the effect that brain tissue makes moral judgments and wishes nothing but happiness for the bride and groom."1

Here are at least five attributes of the mind that can in no way be explained in physical terms:

  1. Thoughts - Thoughts are one of the most basic elements of the mind. A thought is any idea that can be expressed in the form of a sentence. I can ask you to think about pink elephants right now and you can picture a pink elephant in your head.
  2. Beliefs – Beliefs are different from thoughts. Beliefs carry a truth value to them. If I believe that the Los Angeles kings will win a third Stanley Cup championship, then I hold the statement to be true. I currently believe that I am sitting in front of my computer right now typing this blog post. Such a belief is not hard to hold. However, I also believe that the memories I have of yesterday are true. That belief is harder to prove.
  3. Intentions – Intentions are mental events that are usually tied to some action or event. I can intend to raise my hand and my hand will rise. My intention caused m hand to go up. However, intentions are not the same thing as the action. People who suffer from Tourette's syndrome move parts of their body without intending to do so. Also, I may have intentions without being able to execute them. If my hand is tied down, I will not be able to move it, even though I'm intending to do so.
  4. Desires – Desire are primarily natural inclinations that one experiences. Hunger is the desire to eat food. Desires can produce thoughts or intentions, but they are different. They sometimes have a biological basis, but not always. One can have the desire to solve a particularly pressing math problem for example.
  5. Sensations – Sensations are how our minds comprehend sensory input from our bodies. While our ears can translate sound waves into electrical signals and send them to our brains, only our mind can have the experience that the sound is pleasing or annoying. Feeling pain or heat happen at the mental level. Even seeing the color red, one has an experience of "redness." Red has a certain quality to it that green doesn't and one cannot explain such qualities by talking about wavelengths of light any more than one cannot warn a two-year-old about burning her hand on a hot oven with talk of high energy molecules.
All of these attributes above are real and each of us has experienced them. You have had thoughts, beliefs, intentions, desires, and sensations. These things are real and, as J.P. Moreland states, they are "puzzling entities that cry out for an explanation."2 Even atheist philosopher Thomas Nagel states that mental events need to be explained Nagel holds that "certain things are so remarkable that they have to be explained as non-accidental if we are to pretend to a real understanding of the world"3 and the mind is one of those. He later writes that "the physical sciences will enable us to understand the irreducibly subjective centers of consciousness that are such a conspicuous part of the world."4

Tomorrow, we will look more closely at why physicalist explanations of the mind fail. But for now, it is important to realize that your mind is not your brain. It is something with different attributes, which means it falls into a separate category: the category of the soul.

References

1. Robinson, Daniel N. "Neuroscience and the Soul." Philosophia Christi Issue 15:1, Winter 2013.
(La Mirada, CA: The Evangelical Philosophical Society, 2013.) 13.
2. Moreland, J.P. The Recalcitrant Imago Dei: Human Persons and the Failure of Naturalism.
(London: SCM Press, 2009). 24.
3. Nagel, Thomas. Mind and Cosmos: Why the Neo-Darwinian Conception of the World is Almost Certainly False.
(Oxford: Oxford University Press, 2012.) 7.
4. Ibid. 42.

Monday, July 14, 2014

Science and Religion Resources


Just recently, I received a request for content that deals with the supposed war between science and religion. That topic is very wide, but it is also one I have been speaking and writing on fairly regularly. As I pulled some of these resources together, I thought that it may benefit my readers, too.

While this isn’t all of the content that may be associated with that topic, it is a good sampling across the different media. Enjoy!

Web Site Articles

Podcasts:

Blog posts:

Series on Science versus Scientism:

Sunday, July 13, 2014

Jesus as God and Man


Christians at Christmas celebrate Jesus becoming the incarnate Son of God. But exactly how can God be a man? Does this mean God is limited to a certain time and place? In our most recent podcast series, we explored the humanity and divinity of Jesus and how both are crucial to his role as Messiah. Listen below.

Saturday, July 12, 2014

Man's Habit of Avoiding Despair with Distraction

Blasé Pascal, in his Pensees, reflected on how hopeless life is without God. He believes that all men can recognize their state if they are honest with themselves, but most men try to lie to themselves and seek to escape this conclusion through distraction instead of looking for God. However, looking for God isn't enough. Pascal is keenly aware of the competing claims different faiths have about who God is and what man's end will be. However, it isn't the threat of damnation that is the convincing proof of Christianity's truth. It is the prophecies of the coming Christ that demonstrate the divine origin of the scriptures. Here's the passage:
When I see man's blindness and wretchedness, when I consider the whole silent universe and man left to himself without light, as though lost in this corner of the universe, not knowing who put him there, what he has come to do, what will become of him at death, incapable of any understanding, I become frightened, like someone brought in his sleep to a frightening desert island who wakes up with no knowledge or means of escape. And then I marvel that we do not fall into despair in so wretched a state. I see other people around me of a similar nature. I ask them whether they are better informed than I am. They tell me they are not. Then these wretched lost souls look around and see some pleasant objects to which they give themselves and become attached. As for me, I have not been able to become attached, and, considering how much more likely it is that there is something other than what I see, I have sought out whether this God has not left some sign of himself.

I see many contrary religions, and so all of them false but one. Each of them wants to be believed on its own authority and threatens un­believers. I do not therefore believe them on that account. Anyone can say this. Anyone can call himself a prophet. But I see Christianity, where I find prophecies, and this is not something anyone can do.
It has been nearly 400 years since Pascal wrote those words, yet we still see people seeking to distract themselves with "some pleasant object" (usually including a wifi connection). And still only Christ can truly answer the despair of men's souls.

References

1. Pascal, Blasé. Pensees. Edited and translated by Roger Ariew. (Indianapolis: Hackett Publishing CO., 2005) 57-58.

Friday, July 11, 2014

Horus vs Jesus in the Zeitgeist Movie (video)



The Zeitgeist movie makes the claim that the stories of Jesus are just copies of the ancient Egyptian dying and rising myth of Horus. The film lists several supposed similarities between the two stories in an attempt to prove that the Gospels were simply fabricated from pre-existing material. In this video clip below, Lenny compares the actual myth of Horus to the Gospel accounts and you can see how the claims of similarity quickly fades away.

Watch the clip below:


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