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Come Reason's Apologetics Notes blog will highlight various news stories or current events and seek to explore them from a thoughtful Christian perspective. Less formal and shorter than the www.comereason.org Web site articles, we hope to give readers points to reflect on concerning topics of the day.

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Sunday, December 16, 2012

Can We Understand Unspeakable Evil?


Horrific. Senseless. Insane.

The Sandy Hook Elementary School shootings is a tragedy beyond words. We think of the innocent lives lost because a young man sought revenge for either real or perceived wrongs from his mother.

"But they were kindergartners  really just babies… how could someone look into innocent faces and take their lives? It's insane."

We try to process such brutality. We seek to have it make sense to ourselves and so we start to put labels on the actions of Adam Lanza. It's evil. It's monstrous. It's insane.

That's the word that people keep falling back upon. Insanity. Certainly, no one in their right mind would do such a thing to such precious children. Some discover that Lanza had Asperger's syndrome, which is a mental condition, and conclude that this must be the cause. I have a different word for Lanza's evil, a word that has lost much of its power in our modern discourse. Lanza's actions were sinful.

We don't like to label this tragedy as simply "sinful". It doesn't seem, well, extreme enough. But why is that? It is most likely because we recognize that we are sinful ourselves. There are enough remnants of the Christian worldview left in our society that we can remember phrases such as "He who is without sin cast the first stone" and we know that we have failed. We know that we have sinned.

Because Lanza had some type of mental condition, we try to separate his actions from our own. He's not like us, we say. Except that he is. Lanza's actions were driven by a selfish need. All sin is ultimately selfish, it seeks one's own feelings, one's own desires above God or another person. The base motivation is the same; it simply becomes a matter of degree afterwards.

"But I'm not like that! What he did was something totally different than any little wrongs that I may commit."

Before Christianity was prevalent in the world, slaughtering innocents was a much more commonplace occurrence. Canaanites and Israelites would sacrifice their children to the fires of Molech. There is evidence of the Incas performing child sacrifice in ancient America. Romans would abandon unwanted infants so they would die of exposure. Modern Americans abort their children so it won't interfere with their personal plans and desires.

Because we live in a post-Christian society, sin is a word we wink at. Las Vegas is known as Sin City and whatever you do there better stay there. The City developed the idea as a marketing catchphrase.  But why? Because the idea is that while in Vegas one should live for him or herself. To find out the things we did, the selfish pursuit of pleasure, we could damage our reputation. We could hurt someone with whom we have a relationship. We could hurt other people. Think about that. Selfishness damaging another. It happens every day.

Lanza's actions are horrific. But this is why God takes sin so seriously. He knows how sin damages lives and he cares about those lives. We see the immediate devastation of families in Connecticut and immediately recognize that the pain they experience will be with them for life. We look at a pornographic image and don't think about the life-inflicting pain on the girl who has to live with her objectification or how it encourages acts such as sexting by our young.

Sin is real. Sin is dangerous. We need to recognize that. We need to start thinking about the Christian concept that we are all sinners, capable of things that are horrific to a God who sees the end result.

Pray for the families in Newtown. Pray for their comfort and their loss. Then, pray for the rest of our society. For by seeking to dismiss Lanza's actions as insane instead of sinful; by trying to escape the fact that Lanza is not so different from the rest of us, we lull ourselves into a position where such incidents could happen again. May God have mercy on our souls.

Wednesday, November 21, 2012

What Does Thanksgiving's First Mother Want Us to Know?

Tomorrow is Thanksgiving and Americans of all faiths or no faith will come together to feast and perhaps reflect on their thankfulness for the blessings this nation provides. As I've said before, the very concept of being thankful requires someone to thank. Someone who had a keen understanding of this is also the one who more than any other is responsible for our annual celebration of Thanksgiving, though it's someone you have probably never heard of. The Mother of Thanksgiving is Sarah Josepha Hale.

Sarah Josepha Hale was a poet, an editor, and a writer. Every school child has heard her nursery rhyme "Mary had a Little Lamb", but few know that it was this author who was determined to see Thanksgiving reach beyond its traditional New England roots and become an official holiday for all of the United States. She campaigned tirelessly and her efforts proved successful when her editorials and letters reached President Lincoln. On October 3, 1863 Lincoln set aside the last Thursday in November "as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens…  offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience." 1
Hale was pleased with the recognition of an annual day of thanks. She also had a true understanding of the danger that such a holiday could become focused on the trivial.  In her book Traits of American Life, published in 1835, she paints a thoroughly modern picture:
It takes but little to make one happy when the heart is right: but a repining disposition never yet enjoyed a Thanksgiving. There is always some accident or occurrence that mars the festival. The turkey is over-roasted, or the sermon has been too long; or, perchance, the ball-dress of a young lady has not been sent home; or the hair-dresser has failed in finishing the beau; — many are made wretched by trifles light as these. But the heart is not in such troubles. It is sheer selfishness that makes the grief and vexations of which two-thirds of the world complain. It is chagrin, not sorrow, people feel; and they endure it, because they will not cultivate the disposition to be happy.2
In either 1835 or 2012, Americans worry about the food presentation rather than God's deliverances and blessings. They concern themselves with the latest fashion rather than humble penitence. And they seek personal happiness rather than obedience. Of course Hales prescience is underscored when she writes "There is small danger of being starved in our land of plenty; but the danger of being stuffed is imminent… You may indulge any childish propensity with less injury to the intellect than gluttony."
May we humbly remember our God in Thanksgiving and reflect on the true meaning of why this holiday is set aside. God bless you and your family this Thanksgiving.
Many are the sayings of the wise,
In ancient and in modern books enroll'd,
Extolling patience as the truest fortitude.
But with the afflicted, in his pangs, their sound
Little prevails, or rather seems a tone,
Harsh and of dissonant mood from his complaint;
Unless he feels within
Some source of consolation from above.
Secret refreshings that repair his strength.
And fainting spirits uphold. 3
-Sarah Josepha Hale.
If you would like to know more about the life of Sarah Josepha Hale, page through this article from The Pilgrim Hall Museum.

References

1. "President Abraham Lincoln's Thanksgiving Day Proclamation of October 3, 1863 (Presidential Proclamation 106)., 10/03/1863 - 10/03/1863", National Archives. http://research.archives.gov/description/299960. Accessed Nov. 21, 2012.
2. Hale, Sarah Josepha. Traits of American Life. 
Philadelphia: E.L. Carey & A. Hart, 1835. 210. Available online at https://play.google.com/books/reader?id=hjrY9eWC4lIC&printsec=frontcover&output=reader&authuser=0&hl=en&pg=GBS.PA210
3. Ibid. Page 226-227.

Monday, November 05, 2012

Should a Christian Vote for the Lesser of Two Evils?

I've been hearing from a lot of Christians that they will either choose to sit out this election or not vote for president because neither choice is a candidate they consider appropriate for the position. They believe that their consciences would be violated by voting for "the lesser of two evils." Some hold that because neither are conservative Christians they therefore shouldn't be considered. Some wish to vote for the Libertarian candidate because they believe in Libertarian ideals. Some people are promoting the idea that Christians write in "Jesus" as their choice for president! (I would hope that any Christian with half a mind would never choose that last option, as it is infantile and foolish.  God is not pleased with such actions.)

On the other points, I can understand some people's misgivings. But I think we need to better understand just what is happening during a presidential election and why voting is crucially important and possibly even commanded by God for all faithful Christians.

First, I think that the idea of the "lesser of two evils" has no merit. I actually think it doesn't apply in the U.S. political process.  Our entire political system is not structured to find a single position on all issues.  It by nature takes into account those who differ, as they are represented and their disagreements should be included and weighed in the discussion.

The point of American politics is much like football; it is a game of inches.  One strives towards his goal line, but understands that forward progress is better than backward progress.  That's why I currently oppose promoting legislation that bans all abortions.  I am personally against elective abortion in any form except when the life of the mother is in jeopardy.  However, to seek to advance legislation at this point would actually set the pro-life movement back and more babies would be lost as a result. The goal isn't the laws; it’s the lives of the children at stake.  This is why compromise is a key part of congress passing laws, something I think both sides of the aisle have forgotten.  Ideology is great; it gives you a goal to focus on. But any team that is only throwing to the end zone will soon have their game figured out and be quickly defeated.

Choosing a president, a senator, or any elected official plays out the same way.  The office of president is especially powerful in this aspect.  Either Barack Obama or Mitt Romney will lead our nation for the next four years, there's no escaping that.  Gary Johnson and other candidates may have been seen as more palatable, but they simply won't win. So, I would urge you to vote for the candidate that you deem more closely aligned to your goals and beliefs as a Christian. We choose presidents, not kings, and we are able to re-choose every four years for the express purpose that no one man will ever be the candidate that is perfect.

Lastly, I would note that in Romans 13 God tells us that the governing authorities are provided the sword by God to do good. We tend to read that verse and think of the president or the government writ large as that governing authority.  However, in our nation it is we the people that are the ultimate seat of authority.  We decide who is president and who sits in congress.  That means that God has given us the sword—the sword of the vote—to wield for the good. As a believer I think we would be remiss in our duties if we were to keep it in its sheath because we disliked both candidates.  On some issues Romney and Obama are close.  On other issues, they are not.  There are more issues where both have sought to reflect the views of their constituency when in the past they have held a different view.  (That last item is not a "flip-flop" or pandering as is often portrayed in the press.  I think it is appropriate as long as the candidate keeps his word and actually does what he promised after the election.) But there are enough clear differences between the two to know what they are and to be able to make a choice.

I urge you to exercise your sword, for God does not give it in vain.

Friday, November 02, 2012

In Online Dialogues, Asking Questions Is Crucial!

Yesterday, I tweeted a link to a story about two British banks pulling their support from the pro-homosexual group Stonewall's annual awards dinner because one of the "awards" they are presenting is the bigot award, in which they deride people that oppose the homosexual political agenda. My original tweet was:

Asking questions as an effective apologetics tool

British pro-homosexual group creates "bigot" award, despite objections from sponsors. So who's being bigoted now? http://bit.ly/ScyR6Y

One response I received was from Adam Preston, who on his Twitter page describes himself as "atheist. bibliophile. interested in military history, secularism, evolutionary psychology, LGBT rights. member of Labour Party & National Secular Society."  Below is our entire exchange.  I think this is helpful in showing why asking questions can play a key role in discussions with others.

@adam_preston: Calling a bigot a bigot is not bigoted.

@comereason: What're the essential attributes of a bigot? People throw these terms around too much without clearly knowing what they mean.

@adam_preston: I'd say wanting to deny equal rights to LGBT people because of your religion constitutes bigotry

@comereason: That's not what I asked. What are the necessary conditions to be labeled a bigot in any sense? Don't deflect the issue.

@adam_preston: Inflexibile intolerance and prejudice towards a group of people. I think that applies to most vocal anti-equalmarriage people

@comereason: By using prejudice you beg the question. Regardless, I am intolerant of serial killers. Is that bigotry?

@adam_preston: Was expecting that response. Although usually it's paedophiles, not serial killers. Intolerance of serial killers is RATIONAL

@comereason: So if the intolerance against a person is rational, it is not bigotry. Is that your view?

@adam_preston: In the sense that intolerance of child abusers & serial killers is not bigotry, while racism and sexism are, yes.

@comereason: Can you tell me why racism or sexism is irrational while the others aren't? What makes one belief rational and another isn't?

@adam_preston: Child abuse and murder are clearly harmful to individuals and society. How is equality harmful and how are gays dangerous?

@comereason: Is physical harm the only basis for rational intolerance? Can I be intolerant of cheaters or drunks if they harm no one else?

@adam_preston: Intolerance of them would be wrong, yes. Believing it's wrong to CHEAT is one thing. Intolerance of all who have is different

@comereason: I completely agree!! Being intolerant of the actions of cheating is different than being bigoted against the cheaters.

After my last statement Adam didn't respond again.  I think he could see the implication of his position that one can be against a behavior and not be considered a bigot, even if that behavior doesn't cause direct harm to another. This is exactly the position that Christians have taken for a while now.
Do I think the above exchange has changed Adam's mind and he will stop labeling those who are for traditional marriage bigots?  No, I don't.  But it may help clarify the issue in the minds of others reading the exchange and it does allow me to hold Adam to his own standard if he confronts me again.

Wednesday, October 31, 2012

Another (Not Too) Serious Christian History Quiz

Given the historic significance of October 31 in both the Roman Catholic and Protestant traditions, last year I published the first (Not Too) Serious Christian History Quiz.  It was meant to be an entertaining yet instructive way to help Christians learn more about their history—something that's vastly under-appreciated in the church these days. It was a big success, so I thought I would write another one this year.



Check out the questions below and see how many people, places and events you recognize. Look up some that you don't. You'll be the better for it!

1.   Justin Martyr is famous because:
  1. His name sounds so close to Justin Beiber that all the teen girls love him, too.
  2. If he didn't live, then persecuted Christians would be called "tertullians".
  3. He set the model for Jewish mothers everywhere by complaining how much he had been put out by his children.
  4. He was one of the first Christian apologists, using philosophy and reason to defend the faith against heretics and skeptics.
2.   367 is a significant when discussing Athanasius of Alexandria because:
  1. That was the number of formulas he tried before creating the world's first soft drink.
  2. He was staying in room 366 and the adjoining room's noise kept him up all night.
  3. During Easter of that year he wrote a letter to the churches in Egypt, which included the oldest known complete list of the NT canon.
  4. The phone company decided to split North Africa in to multiple area codes and that number was assigned to Alexandria.
3.   The last Gladiatorial fights were fought in 404 A.D. because:
  1. The league owners and the players could never come to an agreement on the division of profit percentages.
  2. The reality genre didn't yet have the incredible talents of Snooki behind it yet.
  3. An extreme doping and steroids scandal was uncovered, eliminating all of the games' contestants.
  4. A single Christian monk named Telemachus stood his ground on the Coliseum floor and begged the crowd to stop the barbarous practice.
4.   The heresy of Donatism taught that:
  1. All business principles can be gleaned by watching The Godfather movies.
  2. All sacraments, including the baptism of new believers, are only effective if the priest administering them is morally pure.
  3. All-girl bands from San Francisco can stay on top of the charts despite changing record labels.
  4. All clothing labels in one's closet should read "DKNY".
5.   Saint Patrick sought to convert the Irish Druids because:
  1. He had been captured and enslaved by them, yet his love for God and his compassion for these people brought him back to Ireland.
  2. They had developed a delightful new breakfast food that was magically delicious!
  3. He knew that the Roman Catholic university would need a contention-worthy football team.
  4. He was never a big fan of Spinal Tap's music.
6.   The "Great Schism" of 1054 refers to:
  1. The first debate on whether or not Christians should vote for a Mormon.
  2. The final division of the Chalcedonian churches into Western (Roman Catholic) and Eastern (Eastern Orthodox).
  3. A description of the part in Donald Trump's hair.
  4. A super-hero whose impossible task is to save the printed comic book from extinction.
7.   William Tyndale is famous for:
  1. Teaching little Billy Shakespeare how to properly hold his quill.
  2. Creating the children's rhyme "Mary and Julius sitting in a tree, k-i-s-s-i-n-g".
  3. Translating and printing the Bible in English so expertly that even the King James Version is considered up to 70% Tyndale's translation.
  4. Developing gold-leafed pages to guarantee that paper cuts would be extremely painful.
8.   St. Anselm's argument for God's existence hinges on:
  1. The idea that greatest possible being must be one that exists in reality.
  2. The bathroom graffiti: "God is dead --Nietzsche." with a reply written underneath: "Nietzsche is dead -- God."
  3. If coffee exists, it is a blessing. Coffee exists, therefore it is a blessing. Since only God can provide true blessings and blessings exist, God must exist.
  4. Reading arguments promoted by the New Atheists and figuring that, given this level of reasoning, he'd rather be associated with the other side.
9.   Luther nailed his famous 95 theses to the Wittenburg door on Oct 31, 1517 because:
  1. He wanted to begin a student protest about excessive homework assignments during the Halloween season.
  2. On the back of each he had written "Starting a punk band. Need bass player (preferably with edgy monk haircut). Please call monastery for audition."
  3. He was trying to start a new song to sing in the car: "95 Wittenburg theses on the wall, 95 Wittenburg theses! Take one down and pass it around..."
  4. He wanted to protest the clerical abuses he saw within the Roman Catholic Church, particularly the sale of indulgences.
10.   John Ray, the father of naturalism who set up the classification system for plants and animals is famous for saying:
  1. "Look how God spends His time. Forty-three species of parrot!"
  2. "By calling bats something other than birds, I will single-handedly create a contradiction in the Bible that was written thousands of years ago. The YouTube atheists will love it."
  3. "A wonder then it must needs be,—that there should be any Man found so stupid and forsaken of reason as to persuade himself, that this most beautiful and adorned world was or could be produced by the fortuitous concourse of atoms."
  4. "Platypus?!? What the heck am I supposed to do with THIS?"
11.   William Wilberforce is best known for:
  1. Being an unsuccessful politician who had to pay trademark damages to Lucasfilm for his campaign slogan "may Wilberforce be with you!"
  2. His association with a talking horse.
  3. His tireless, determined twenty year quest to have the slave trade abolished in England.
  4. The lone red shirt to ever survive as an away team member on Star Trek TOS.
12.   Dietrich Bonheoffer returned to Germany in 1939 because:
  1. Those Nazis were really snappy dressers!
  2. At least the trains ran on time.
  3. He wanted to live somewhere where people didn't constantly say "you mean like the coffee?"
  4. He believed that "the ultimate question for a responsible man to ask is not how he is to extricate himself heroically from the affair, but how the coming generation shall continue to live."
Answers:  1:D,   2:C,  3:D,  4:B,  5:A,  6:B,  7:C,  8:A,  9:D,  10:C,  11:C  12:D.
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