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Come Reason's Apologetics Notes blog will highlight various news stories or current events and seek to explore them from a thoughtful Christian perspective. Less formal and shorter than the www.comereason.org Web site articles, we hope to give readers points to reflect on concerning topics of the day.

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Showing posts with label evangelism. Show all posts
Showing posts with label evangelism. Show all posts

Tuesday, November 05, 2013

Retiring the Cliche "If You Can Talk Someone into Heaven, Then You Can Talk Them Out"

Yesterday, I read two different articles on the upswing of apologetics in Christian ministry. The fact that apologetics is getting any press at all is both exciting and telling as our culture continues its decline into a more secular worldview. What struck me, however, was that in both someone cautioned the use of apologetics in witnessing by quoting the old trope, "If you can talk someone into heaven, then you can talk them out of it." Like most clichés, at first blush this sounds like a truism we need to take to heart, but I'd like to examine it further because I think there's something fundamentally wrong with the idea.

The basis of a belief

The command to evangelize in Matthew 28:19 is well known. The call to evangelism is essential for those within Christendom that define themselves as evangelicals. But what exactly does evangelism entail? Evangelism at its core is changing a belief. It requires an individual to move from a state of non-belief in Jesus as savior and Lord to a state of belief. That is no small thing, since embracing that belief affects one's understanding of things like the nature of God, the nature of man, the nature of sin, and the nature of one's own eternity.

Now, I know of no reasonable person, whether believer or non-believer, who does not have at least some sense of belief on each of those issues. Some feel that people have souls that will live on after their bodies die. Others hold that people are just a physical byproduct of evolutionary processes and once the machine stops, so will they. Some hold to a fuzzy concept of God while others dismiss the idea of God altogether. The point is that beliefs at their core are ideas that one takes to be true, and everyone holds certain ideas as true, whether or not they have good reason for so doing.

Evangelism works in the medium of ideas

So if the evangelist is engaging with a nonbeliever, he or she must take into account their current beliefs. Asking someone if they want to avoid an eternity in hell will not be very effective if that person believes he will cease to exist at death! The sensitive evangelist will look for ways to interact with the nonbeliever in order to remove wrong beliefs he may hold about the world. He or she should strive to show why the ideas the non-believer has about the world are faulty. This means the evangelist is in the idea business. As a building inspector uses his knowledge of weight loads, safety requirements, and material specifications to ensure a new structure is safe to occupy, the evangelist uses evidence, arguments, and reason to correct faulty beliefs. Even one's testimony of how coming to a saving knowledge of Jesus transformed our lives is a type of argument. The evangelist is using a known sample (his or her own life experience) to tell the non-believer that he too can have a similar experience.

All of this shows the problem with the "If you can talk someone into heaven, then you can talk them out of it" retort. Christianity isn't like selling a used car. The evangelist or apologist should be offering reasons that are not merely convincing, but true! Apologetics is not and should never be Christian hucksterism. It isn't some kind of verbal ju-jitsu. The apologist simply sets out to deal with the fuzzy and illegitimate ideas that non-believers have so they can properly receive the Gospel message. We don't offer arguments instead of reasons; we offer arguments based on reasons, hopefully good reasons. If the non-believer changes one or two of the beliefs that he holds, then that's progress.

The ideas that matter in evangelism are either true or they're not. The Christian that rejects apologetics because "if you can talk someone into heaven, then you can talk them out of it" is really rejecting the concept of objective truth. That person doesn't mark the difference between good reasons for believing something and bad reasons for so doing. But Christianity depends on truth being objective. Paul made this clear when he said that if the belief in the resurrection of Christ is only a belief, if it isn't rooted in an objective fact of history, then it's a worthless one, even if it helps us feel better now. Indeed "we are of all people most to be pitied."(1 Cor. 15:12-19).

Ideas matter. The truth matters. Tomorrow, I will talk about how one may go about trying to change a belief, but know this for now: talking about beliefs is how God intends for us to go out and make disciples.

Sunday, June 23, 2013

Using Hollywood Blockbusters to Share the Gospel



Plato said, "Those who tell stories rule society." Hollywood movies are powerful tools that shape people's viewpoints. People love to watch them and talk about them, especially those that move them in some way. They can also spark conversations about some of the "big questions" of humanity.

 In this latest podcast series, I show you how you can leverage people's love of movies and the ideas they contain to start God-conversations with friends and family. I also discuss how we must be careful with our entertainment selections, as Hollywood easily makes anti-Christian ideals seem appealing to the unwary moviegoer. Here's how to approach your entertainment choices more thoughtfully. Listen or download all four parts below:
To subscribe to the Come Reason podcast, click here.

Thursday, April 04, 2013

Eastertide is High Tide for Apologetics!

People have often commented on the incredibly fast pace of our current culture.  We live in a "get it then forget it" society where we're always looking towards the next thing, but we don't take the time to ponder what we have already. Even in our celebrations, we are sometimes too quick to move on. Take Easter for example. We think of it as a single day. We make some preparations, mark it with a day at church and maybe a family dinner, and then it's over.  Put the decorations away; what next on the calendar? But this approach doesn't do justice to the incredible change that the events of the first Easter Sunday brought. If you only focus on Easter as one day, you will miss out on a joyful and powerful time to reinvigorate yourself as a member of the body of Christ.  You will miss out on the historic Christian tradition of celebrating Eastertide.


What is Eastertide?  It is simply another name for the Easter season, those fifty days between Christ's resurrection and Pentecost.  Most people have heard of the season of Lent, leading up to Easter, but the celebration of Eastertide has somehow fallen out of popular favor, especially with Protestants. While Lent is a solemn time marked with abstinence and quietness, Eastertide can be a time of re-invigoration and joy.

It is during these fifty days that Jesus showed Himself to His disciples on multiple occasions. It is here that Jesus reveals Himself to Thomas and recommissions Peter.  It is here that Jesus explains Himself to the two walking to Emmaus. It is here appears before five hundred brethren and promises the disciples that the Holy Spirit will come upon them in power not many days from now. It is here that Jesus ascends to the Father to intercede on our behalf forever.

Because of all this, Jesus' followers were engaged and excited.  Look at how the two Emmaus disciples reacted after they realized they had been with Jesus in Luke 24:31-35. They felt their hearts burn within them as they gained clarity about Jesus and His mission. They couldn't wait to tell the other disciples that they had new insight into the Lord, immediately turning around and travelling back to Jerusalem, even after they had planned on retiring for the evening. The knowledge that the ultimate consequence of death no longer had any power over Jesus gave them confidence and conviction. They would draw on these in the days, weeks, and years to come as they faced a hostile world with the message of the saving Christ. Yes, the days between Easter Sunday and Pentecost Sunday are to be embraced and celebrated.

I think Jesus' actions during this time show us how we can celebrate Eastertide.  Jesus was always specific in his actions. Prior to the crucifixion, Luke 9:51 tells us that Jesus set his face to go to Jerusalem. After the Resurrection, He focuses all His attention on preparing the disciples for the task that is now set before them, to "be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." This is a good model for us to follow.

I think that the fifty days between Easter and Pentecost are the perfect time for Christians to prepare themselves for engaging an increasingly hostile world. Apologetics provides the perfect platform to do just that. 1 Peter 3:15 reminds us to "always be ready to give a reason for the hope that is within you" and that's exactly with apologetics does. So during Eastertide, perhaps you can subscribe to an apologetics podcast, like one of these top podcasts that Brian Auten has put together.  Maybe you could begin an apologetics study at your church. You may wish to simply read a book defending the Christian position on an issue you feel strongly about, or you can plan on attending an upcoming apologetics event in your area. What you choose doesn't matter as much as simply engaging in new ideas that can prepare you for the future.

We all need reminders to do those things that are important but often neglected in our lives. Just as we use the changing of the clocks at spring time to remind us to change the batteries in our smoke alarms, the season of Eastertide can serve as a good way to remind ourselves we need to recharge our intellectual reservoirs. Easter declares that He is risen. Eastertide allows us to celebrate why that matters. Let's steel ourselves for the task set before us.  Pentecost is coming; will you be ready to go when the Spirit moves?

Tuesday, February 05, 2013

Whether You Want to Be or Not, You Are Drafted into the War of Ideas

“Boy, I sure wish you could come with me and talk to my college professor!” “If only I had you with me at our next family dinner.” “Wow, I would love to have those guys at work come and talk to you for a while.” Have you ever said or thought a statement like that before? Many pastors and apologists are hearing phrases like these more and more. There are good reasons for why this is so, as students are facing increasingly harsh criticism when standing up for their Christian beliefs.

As a Christian, you're a target for others who hold ideas and beliefs different from you. And because you can’t have an expert beside you all the time, it’s going to be up to you to try and defend what you believe in many situations. Whether you want to be or not, you've been drafted in to a war — a war of ideas! The Apostle Paul tells us the very same thing when he writes to the church at Corinth: “We use God's power that can destroy fortresses. We destroy arguments and every bit of pride that keeps anyone from knowing God.” (2 Cor. 10:4-5 CEV)

Those fortresses that Paul talks about, those are the ideas that this world has on how to do things: what’s right, how we should act, how we should treat others, and how our faith fits into the picture. Most of the world's understanding of right and wrong, morality, the nature of man, and how our beliefs are worked out in our daily lives are opposite of what the Bible says should be so. Satan is the father of lies. He manipulates this world to believe some of the most unbelievable things, and as you've probably experienced, people don’t like it when you try to promote the Biblical way of approaching actions. You will find that people will tell you that you are being intolerant, judgmental, belligerent, narrow-minded, naive, or something worse. They are comfortable in their worldview and they don’t want to hear that they may actually be sinning or wrong. Their ideas are entrenched, and those are the “fortresses of this world”.

You see, most people assume that their faith is just one aspect of who they are. They believe that faith is important, but it is a personal thing. Most people are mistaken. Faith is so much more than just a part of us. It is the lens through which we see and understand the world.

The Bible takes this same view. It doesn't tell us just what to believe but provides us with a framework by which we can judge our experiences. If the Bible is the word of God, then it holds the truth in every aspect of life that it comments about. It is our guide to reality, not merely for religious worship but how we should act living our everyday lives. Therefore, it becomes a really big thing to understand and provide answers for what we think we believe and have reasons for why we would believe it. 

Friday, February 01, 2013

Offer Stories When Sharing Your Faith


Have you ever struggled in a conversation to make your Christian views known?  Have you ever been tongue-tied when someone objects to belief in God because of the problem of evil or the exclusive claims of Christianity? Don’t be too hard on yourself.  It can be difficult getting across all the aspects of a worldview as rich as Christianity, especially when you may not have had much training or practice.

However, there is a great book that can help you be an effective communicator when those providential opportunities to discuss your faith arise.  The God Conversation, written by J.P. Moreland and Tim Muehlhoff, is a compact, easy to read collection of illustrations and stories that you can use to communicate the reasons for your faith in an effective way.

The authors note that illustrations are one of the prime ways important concepts have been passed on throughout history. It is the main method Jesus used in His teaching. And these stories remain memorable to both the sharer and the hearer.

The book has eleven chapters covering five major themes: the problem of evil, competing religious claims, the fact of the resurrection, morality and ethics, and the creation/evolution question.  Each area looks at many of the common objections offered today and provides an illustration of why the Christian view makes sense.  By using clear examples where most people would agree, the effectiveness of the stories is easily seen.  But Moreland and Muhlhoff go beyond just the illustration as they provide the reader with extended discussion ideas and further develop the arguments.

I highly recommend The God Conversation, but not just for the evangelist or apologist. Facebook and social media today have made these kinds of interactions almost inevitable for every Christian who takes his or her faith seriously. By using stories such as these, you will find such engagements to be less contentious and more productive.  And you may even learn a little bit more about your own faith in the process.

Related posts:
In Online Dialogs, Asking Questions is Crucial!
Top Ten Neglected books for Apologist


Sunday, December 30, 2012

2012 Top Five Apologetics Podcast Topics

The Come Let Us Reason Together podcast has been one of the most popular features of our ministry. With nearly 125,000 downloads last year we saw our podcast audience grow by about 40%.  This weekly series continues to provide thoughtful instruction on important apologetics issues.  We've been blessed to again be counted among the top 16 apologetics podcasts by the well-respected Apologetics 315 web site.

Below are the top five topics downloaded in our 2012 releases. If you haven't yet subscribed to the podcast, you may do so via iTunes or by RSS.
  1. The Case for the Resurrection
  2. Talking About God at Starbucks
  3. Does God's Predestination Contradict My Freedom to Choose?
  4. Separating Science from Scientism
  5. Talking about the "God" Particle—Interview with Dr. Barry Ritchie

Friday, November 02, 2012

In Online Dialogues, Asking Questions Is Crucial!

Yesterday, I tweeted a link to a story about two British banks pulling their support from the pro-homosexual group Stonewall's annual awards dinner because one of the "awards" they are presenting is the bigot award, in which they deride people that oppose the homosexual political agenda. My original tweet was:

Asking questions as an effective apologetics tool

British pro-homosexual group creates "bigot" award, despite objections from sponsors. So who's being bigoted now? http://bit.ly/ScyR6Y

One response I received was from Adam Preston, who on his Twitter page describes himself as "atheist. bibliophile. interested in military history, secularism, evolutionary psychology, LGBT rights. member of Labour Party & National Secular Society."  Below is our entire exchange.  I think this is helpful in showing why asking questions can play a key role in discussions with others.

@adam_preston: Calling a bigot a bigot is not bigoted.

@comereason: What're the essential attributes of a bigot? People throw these terms around too much without clearly knowing what they mean.

@adam_preston: I'd say wanting to deny equal rights to LGBT people because of your religion constitutes bigotry

@comereason: That's not what I asked. What are the necessary conditions to be labeled a bigot in any sense? Don't deflect the issue.

@adam_preston: Inflexibile intolerance and prejudice towards a group of people. I think that applies to most vocal anti-equalmarriage people

@comereason: By using prejudice you beg the question. Regardless, I am intolerant of serial killers. Is that bigotry?

@adam_preston: Was expecting that response. Although usually it's paedophiles, not serial killers. Intolerance of serial killers is RATIONAL

@comereason: So if the intolerance against a person is rational, it is not bigotry. Is that your view?

@adam_preston: In the sense that intolerance of child abusers & serial killers is not bigotry, while racism and sexism are, yes.

@comereason: Can you tell me why racism or sexism is irrational while the others aren't? What makes one belief rational and another isn't?

@adam_preston: Child abuse and murder are clearly harmful to individuals and society. How is equality harmful and how are gays dangerous?

@comereason: Is physical harm the only basis for rational intolerance? Can I be intolerant of cheaters or drunks if they harm no one else?

@adam_preston: Intolerance of them would be wrong, yes. Believing it's wrong to CHEAT is one thing. Intolerance of all who have is different

@comereason: I completely agree!! Being intolerant of the actions of cheating is different than being bigoted against the cheaters.

After my last statement Adam didn't respond again.  I think he could see the implication of his position that one can be against a behavior and not be considered a bigot, even if that behavior doesn't cause direct harm to another. This is exactly the position that Christians have taken for a while now.
Do I think the above exchange has changed Adam's mind and he will stop labeling those who are for traditional marriage bigots?  No, I don't.  But it may help clarify the issue in the minds of others reading the exchange and it does allow me to hold Adam to his own standard if he confronts me again.

Monday, September 24, 2012

Top Ten Neglected Books for Apologists - #1 Love Your God With All Your Mind

Love Your God with All Your MindI've been taking some time to create a list of top books that I feel are very valuable for Christian apologists or anyone who finds themselves defending the Christian faith—which means every Christian who takes his faith seriously today. Most of these titles have been less visible publications by known authors or books that people really haven’t heard about.  So, why would I make the #1 book in my list one of the most noted titles by a well-recognized name like Dr. J.P. Moreland?  Simply because Love Your God with All Your Mind actually is neglected more than many realize.

As an apologist, from time to time I have had friends or church members approach me and ask what would be a good book to help them better defend their faith. Usually, this is prompted by some recent conversation where they've received some criticism on Christianity. They are usually looking for a "silver bullet" book, i.e. a single title that will address the specific issue with a quick comeback their interlocutors cannot refute. Such books do exist to some extent; Paul Copan’s True For You But Not For Me and Gleason Archer’s Encyclopedia of Bible Difficulties are immediate examples that come to mind. But I am hesitant on just tossing out a couple of titles and walking away.

You see, in dealing with atheists, skeptics, and those in aberrant religious movements, one sees the scripture abused in many different ways.  I am constantly confronted by arguments that use poor reasoning, passages taken out of context, or modern meanings forced onto ancient texts. Unfortunately, too many times I’ve seen Christians who try to defend their faith become guilty of these exact same abuses. Sometimes, it feels like you are giving a power tool to a toddler; while the tool is the right one for the job, in immature hands it can damage the project and possible hurt the operator! This is where Love your God with All Your Mind plays a pivotal role.  The book doesn’t tell you what to say, but it helps you better understand the fact that Christianity has always been a faith of the intellect as much as one of the heart.  It doesn’t teach you apologetics as much as it teaches you that a disciplined, thoughtful approach to how we develop our intellect is as much an act of worship as raising our hands on Sunday morning or dropping money in a plate.

The book is clear and accessible. It’s not overly large. J.P.’s chapters include titles such as “The Mind’s Role in Spiritual Formation”, “Harassing the Hobgoblins of the Christian Mind”, and “Clearing the Cobwebs from My Mental Attic”. Each chapter helps take the man or woman in the pew from being a passive or even anti-intellectual Christian to a mature and thoughtful believer. J.P. shows how Jesus Himself modeled a strong intellectual capacity when dealing with questions from the Pharisees or Sadducees. He notes that charges of faith and reason being opposed to one another are actually lies that the enemies of Christianity promulgated. Somehow the church swallowed these lies and now believes that faith and reason live in separate spheres. With no intellectual stimulation or the ability of even their pastors to take on the difficult objections so common today, it’s no wonder that kids going off to college quickly drop out of church for what they see as a more satisfying combination of secular scholarship and morally loose living.

 NavPress has this month released a completely new edition of the book for its fifteenth anniversary, and it has been revised and expanded with a lot of new content. Specifically, chapters seven through nine have been completely replaced. They now contain a more direct apologetics message and present J.P.’s case for the existence of God and why the New Testament accounts of Jesus’ ministry, message, and resurrection are reliable. On top of that, J.P. and Joseph Gorra have produced a great study guide to accompany the book that can be downloaded from J.P.’s web site for free.

I think that Love your God with All Your Mind needs to be read by every Christian. The challenges believers will face will not be easier in the future.  In fact, given the popularity of books by the New Atheists as well as the more prominent chatter found on the Internet and social media, Christians are being pressed harder for real answers for their faith. That is why I usually put it on the top three books that I would recommend to any Christian. The Christian mind affects all aspects of Christian life, and the modern church has by and large abandoned its responsibility for nurturing that mind to maturity.

Even the fundamental Christian activity of evangelism relies heavily on the life of the mind. One of the quotations that J.P. offers in the book is from one of the early leaders of evangelicalism, J. Gresham Machen:

God usually exerts that power in connection with certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favorable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. We may preach with all the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the world to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion.1

If you are only going to own one book from this list, this is the one to buy. If you are involved in apologetics at your church, create a study group to go over its content with others. You should recommend it to everyone and anyone. Christians needs to reclaim the mind as a necessary part of worshipping and loving God.  In so doing, they will strengthen their evangelism, their youth ministries, and their own ability to withstand the fiery darts of the evil one.

References:
1. Machen, John Gresham. What Is Christianity? Grand Rapids: Eerdman's,  1951. 162. As cited from Moreland, J.P. Love Your God with All Your Mind. Colorado Springs: Nav Press, 1997. 63.

Thursday, May 13, 2010

Six Tips to Help You Share Your Faith

There are many different articles out on the web dealing with Christian apologetics and how to defend your faith with others. Most deal with the technical nature of a specific claim or offer analogies for you to use when explaining your opinion.



However, there is another aspect of apologetics that is often ignored - how to talk appropriately to people. 1 Peter 3:15 (the "apologetics verse") says that we "always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence "(emphasis added).  People seem to forget that the "gentleness and reverence part are included in the verse.  Knowing how to approach people is just as important as having all your facts together.  Remember, people have intrinsic value, and approaching them that way is part of our biblical mandate.

My friend Brett Kunkle of Stand to Reason offers these six tips on engaging others in respectful, apologetically-driven conversations, tips we should always keep in mind when sharing our faith with others.

Apologetic Tip #1: Start with questions, not statements.

Apologetic Tip #2: Take the time necessary to get to know the other person's views. That might even be your first few conversations.

Apologetic Tip #3: Remember that people are image bearers to be valued, not merely apologetic targets to be conquered.

Apologetic Tip #4: Laugh. Joke around a little. Add a little sarcasm. This can take some of the tension out of a serious conversation.

Apologetic Tip #5: Talk over a meal. Table fellowship can communicate love, care, friendship--important things to undergird your apologetic.

Apologetic Tip #6: Don't sacrifice truth in the name of love. Don't sacrifice love in the name of truth. Need both 4 a powerful apologetic.

For more of Brett's writings and videos, check out www.strplace.com.

Sunday, April 04, 2010

Celebrating Holidays in Graveyards



As I was driving to Easter services this morning, I passed a cemetery. It started me thinking about our culture’s popular reaction to cemeteries. Graveyards are supposed to be kind of spooky places we wouldn't want to be stuck in at night. But this morning I looked at the cemetery with new eyes. You see, the very first Easter was celebrated in a cemetery. Jesus appeared to Mary there. John and Peter saw the empty tomb there. And I thought to myself, “cemeteries are really paper tigers for the Christian.” It looks like it’s the end, but we know that death is swallowed up in victory. A graveyard could not hold Jesus and it cannot hold any of His children. So we read “O death, where is your victory? O death, where is your sting?"

Tomorrow, most of the world will go back to work, back to their daily lives. They will once again think of cemeteries as places to dread. But we know better. Death is the ultimate threat against a person, and if death cannot hold the Christian, then how can it be fearful? However, not all of those graves will be opened to victory, as many who will fall do not know the risen Jesus. So, when you go back to work, dear Christian, think of the graveyards – and seek to widen the victory Christ has already obtained by sharing it with others. To the Corinthians Paul said “I determined to know nothing among you except Jesus Christ, and Him crucified.” Let us take this message beyond Easter. Let your friends and loved ones know that we celebrate our most holy day by looking to a graveyard.; We do so because we know it is to us only a paper tiger. It can be for them, too.

Image courtesy Parrot of Doom (Own work) [CC BY-SA 3.0 or GFDL]

Wednesday, March 17, 2010

Saint Patrick's Day Thoughts

As we recognize the anniversary of Saint Patrick's death, I think it's important to learn a bit from this great man of God.

1. Patrick showed the love of Christ towards his enemies

Many people don't realize that Patrick was not Irish, but an English Christian.' His autobiography Confessio explains that he was taken captive by a band of Irish marauders, and held as a slave in Ireland.1 During that time, as he tended flocks, his faith in God grew stronger. After six years, he escaped as made his way back to his parents' home. However, God called him back to evangelize the Irish via a dream:
And after a few years I was again in Britain with my parents [kinsfolk], and they welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go anywhere else away from them. And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as if from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: 'The Voice of the Irish'; and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and they were crying as if with one voice: 'We beg you, holy youth, that you shall come and shall walk again among us.' And I was stung intensely in my heart so that I could read no more, and thus I awoke. Thanks be to God, because after so many years the Lord bestowed on them according to their cry."2

2. Patrick was steadfast in the face of opposition

The Druids saw Patrick as not only a foreigner who upset their ways but a crazy person with a peculiar look and a more peculiar message.  He was most likely beaten and put in chains. A seventh century poem criticizes him by saying:3
Across the sea will come Adze-head, crazed in the head, his cloak with hole for the head, his stick bent in the head. He will chant impieties from a table in the front of his house; all his people will answer: "so be it, so be it."

3. Patrick's Heart for God and Service

Below is a traditional Irish prayer attributed to St. Patrick.  Whether Patrick genuinely wrote this or not, it does show his heart toward his God and the service to which he was called.4


I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.
I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.
I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.
I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.
I bind to myself today
God's Power to guide me,
God's Might to uphold me,
God's Wisdom to teach me,
God's Eye to watch over me,
God's Ear to hear me,
God's Word to give me speech,
God's Hand to guide me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.
I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.
Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.
Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

References

1. "Kidnapped by Pirates at Age 16" The Confessions of St. Patrick. Christian Classics Ethereal Library. http://www.ccel.org/ccel/patrick/confession.ii.html (accessed March 17, 2010).
2. Ibid. http://www.ccel.org/ccel/patrick/confession.vi.html
3. James F. Lydon. The Making of Ireland: From Ancient Times to the Present.
(New York:Routledge,1998) p.6
See the book page here.
4. "St. Patrick" New Advent Catholic Encyclopedia. http://www.newadvent.org/cathen/11554a.htm (accessed March 17, 2010).
Image courtesy Andreas F. Borchert and licensed via the CC BY-SA 3.0 de license.
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