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Come Reason's Apologetics Notes blog will highlight various news stories or current events and seek to explore them from a thoughtful Christian perspective. Less formal and shorter than the www.comereason.org Web site articles, we hope to give readers points to reflect on concerning topics of the day.

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Monday, June 30, 2014

Does the Resurrection Require Extraordinary Evidence?

I recently was invited to a meeting where several Christians were discussing the existence of God and the reasons they hold to Christianity with a group of atheists and agnostics. Eventually, the point about Jesus' resurrection was raised. When this issue was brought up, one of the skeptics said, "this is an extraordinary claim and it requires extraordinary evidence."


Now, I'm not sure how it follows that extraordinary claims require extraordinary evidence. In fact, when you think about it, most extraordinary advances in human knowledge came without extraordinary evidence, but merely the supporting testimony of others who were eyewitnesses to the achievement. When Admiral Peary was the first to cross the North Pole or Sir Edmund Hillary scaled Mt. Everest, these were reported in newspapers all around the globe, but what was the evidence offered? Eyewitness testimony.

Now, granted, these kinds of achievements are somewhat different from the claim of the resurrection because they're repeatable - others have gone on to duplicate them. But my point is that when they were accomplished the first time, no one asked for evidence above and beyond the testimony of those who accompanied these men. That type of evidence was sufficient.

Another difference, though, may be in the fact that one could argue that while those achievements are remarkable, it is nonetheless conceivable that someone could accomplish them. All the facets for so doing (the strength, planning, etc.) already exist within humanity. Something like the resurrection, however, is on a vastly different plane: it's something never before seen in history. Well, let's look at another investigation that would also be on a vastly different plane, the search for intelligent life in outer space.

Searching for Extraterrestrial Life

The existence of life on other planets is a very controversial topic. There exists good research by scientists who have looked at the number of factors required for any life to exist have noted how incredibly balanced all things must be for living things to survive.1 Therefore, they highly doubt that intelligent life could exist elsewhere in the universe. However, there are other real scientists who are right now engaged in the search of extraterrestrial life. The project is called SETI and is funded largely by NASA and the National Science Foundation.

If you ever saw the movie Contact, starring Jodie Foster, you would be familiar with the SETI project. SETI stands for the Search for Extra-Terrestrial Intelligence, and these scientists aren't just looking for life, but intelligent life - aliens who can communicate with us. If they were to claim that they've found intelligent alien life, it would be an extraordinary claim.

So, how do they hope to prove that such life exists? Do they seek some extraordinary evidence, such as a flying saucer or to display the creature in front of the world? No, they simply point giant radio dishes to the heavens and listen for signals. In the movie Contact, the signal was something as banal as a set of blips in the sequence of prime numbers. This is not "extraordinary evidence". The scientists are simply looking for a signal that cannot be considered random - signals that hold information and therefore imply an intelligent mind. This is very standard evidence; the same type archaeologists look for when trying to understand ancient cultures.

Evidence that Explains the Observable Phenomena 

The reason the SETI scientists are looking for information-bearing signals in outer space is because the explanation for the existence of that signal can only be intelligent life. I guess one may surmise that a group of natural events could happen simultaneously to generate a signal that produces the first ten prime numbers or something like that, but that does not strike me as a reasonable explanation. For one thing, it's too ad hoc. In other words, it's so unlikely and contrived that it seems to be forced and not the way we see the world really work.

When trying to understand the historic claim that the resurrection of Jesus really happened, we must look to see if we have good evidence for it. Much like the SETI project, if the only workable explanation for that evidence points to a resurrection, then we are reasonable in believing that the resurrection did occur. It's not required for us to have "extraordinary evidence", but reliable evidence where the resurrection fits all the facts better than any other. If a competing theory is offered that also fits all the facts, then it should also be considered and both explanations should be weighed to see which is more likely.

I believe that we have such facts in the historical accounts of Jesus' resurrection. We have strong reasons to believe Jesus was crucified and was buried, that His tomb was empty, skeptics James and Paul  were converted, and the unwavering belief of the Apostles that they were eyewitnesses to the risen Christ. According to Dr. Gary Habermas, these are well-established historical facts accepted nearly universally by both liberal and conservative scholars.2 The question then becomes, what is the best explanation to fit these facts? Perhaps Jesus really did not rise from the dead - but then how do you explain the empty tomb? How do you explain the conversion of Paul from a zealous Jew and church persecutor to the biggest proselytizer the Christian church had?

Just as SETI, these evidence we have is not extraordinary in itself, but it is extraordinary in the fact that it leads to only one conclusion - that a man really did rise from the dead 2000 years ago and proved it by showing himself not only to His followers, but to His persecutors as well. There is no other explanation that fits the facts.

References

1. See John D. Barrow and Frank J. Tipler. The Anthropic Cosmological Principle. (New York: Oxford University Press,1988 ).
2. Habermas, Gary R.  and Michael R. Lincona. The Case for the Resurrection of Jesus.
(Grand Rapids, MI: Kregel Pub, 2004.)

Saturday, June 28, 2014

Afghanistan Across the Street


Missions work can be exciting and exotic. Visiting foreign lands and experiencing different cultures emphasizes some of the differences people have even though we all have much in common, like the love of family, the desire to prosper, and the need for worship. Different cultures have different worldviews.

The phrase "mission opportunities" frequently triggers thoughts of faithful souls braving cultures unfamiliar with Christianity. The Joshua Project defined any nation that has less than a 2% Christian as an unreached people group.1 Nations like Afghanistan, Iran, and Somalia fit this category.

Christless Counties in Utah

You wouldn't have to go as far as Africa or the 10/40 window to find an unreached people group, though. This week I have taken a group of students to Sanpete County in Utah to witness to Mormons. Sanpete County has a population of almost 28,000 people and according to Tri-Grace ministries less than 1% of the people who live here are Christian, and Sanpete County isn't the only county in Utah where that's true.2 That means in the Unite States of America there are several large geographic areas that contain unreached people groups.

My experience in talking with people this week has proven that out. All the Mormons I talk with not only don't know any Christians, they completely misunderstand Christianity. They are convinced that Jesus taught eternal marriage and that we all existed as spirit children in a pre-mortal state. They believe that Christian ministers, being paid, must be in ministry for the money. They think that the Book of Mormon is comparable with the Bible and they think that Jesus taught one must perform certain works in order to be in the presence of God. Mormons I've talked with don't say "we were married in Salt Lake"or "we were married in Manti."They say "we were sealed in Manti."

This grieves my heart. One high school student who lives here told me today that when they were studying Martin Luther in her class as student exclaimed with amazement, "Martin Luther believed that you can get to heaven by faith alone?"The teacher affirmed her incredulity by answering, "I know, right?"The basic concepts of Christianity were as foreign to them as Arabic.

Making No Assumptions

Of course, it's easier to approach the people of Utah. I didn't have to learn a new language, eat strange foods, or figure out what cultural triggers are insulting. I can talk sports or child-rearing with the folks here just as I do my neighbors. And that is my point. No Christian should assume that just because you share a common bond with a neighbor or acquaintance you should never assume they know even the basics about the Gospel. Even those who use Christian phrases may not know what the gospel truly is.

I am very proud of these kids that took a week out of their summer to come to Utah and begin to reach these unreached people. They are amazing. I hope to lead many more trips out here during the year. If you or your church is interested, please contact me to discuss what's involved. It's the least we can do for those who are as desperately lost as those who live on the other side of the world.

References

1 "Definitions." JoshuaProject.net. The Joshua Project. Web. http://joshuaproject.net/help/definitions Accessed 6/28/2014.
2 "Field Demographics.” www.trigrace.org. Tri-Grace Ministries. Web. http://www.trigrace.org/Demographics.html Accessed 6/28/2014

Friday, June 27, 2014

The Book of Mormon Shows Joseph Smith to be a False Prophet

Last night on the streets of Manti, I had an interesting discussion with a man about his beliefs and the Book of Mormon. He was older, in his sixties, and he had been studying the book fervently. Born and raised in Utah, he came from a multi-generational family that was faithful to the LDS. He said that he had to read the book "hundreds of times" before he could truly understand it, but he now does and it drove him to some interesting conclusions. One of the most surprising admissions he made to me was that the later revelations of Joseph Smith were wrong and he was a false prophet!

A statement like the one above strikes people as counter-intuitive, but I actually agree with the man. If you were to read the Book of Mormon alone, you would never arrive at Mormon doctrine. In fact many passages in the Book of Mormon directly contradict the later revelations that Smith taught, even regarding the nature of God Himself.

Eternal Progression

The central concept of LDS theology is the doctrine of eternal progression. That doctrine teaches that God is a man who was a faithful Mormon in his physical life and has now been exalted. As the LDS prophet Lorenzo Snow famously put it, "As man now is, God once was; As God now is, man may be."1 While Snow coined that phrase, he didn’t create the doctrine. Joseph Smith originally taught this idea in a very famous sermon known as the King Follet sermon. There, Smith in his office of prophet who is to present the revelation from God Himself, Smith teaches:
God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by His power, was to make himself visible—I say, if you were to see him today, you would see him like a man in form—like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with Him, as one man talks and communes with another.2
Smith goes on to explain that "you have got to learn how to be gods yourselves" in order to have eternal life.

The unchanging nature of God in the Book of Mormon

The teaching of the exaltation of God from a man is in direct contradiction to Smith’s Book of Mormon, though. Moroni 8:18 declares, "For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity."3 Mormon 9:9, borrowing from the book of Hebrews reinforces the idea that God is changeless. "Do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing."4  According to the Book of Mormon, then, Joseph Smith’s teaching that God was once a man is false.

It is interesting that Joseph Smith prefaced his remarks about God by saying how important it is to get the doctrine correct. He put it in no uncertain terms:
My first object is to find out the character of the only wise and true God, and what kind of a being He is; and if I am so fortunate as to be the man to comprehend God, and explain or convey the principles to your hearts, so that the Spirit seals them upon you, then let every man and woman henceforth sit in silence ... But if I fail to do it, it becomes my duty to renounce all further pretensions to revelations and inspirations, or to be a prophet; and I should be like the rest of the world—a false teacher.5
I believe Smith is a false teacher.  The man with whom I was conversing did as well, however he still held to the Book of Mormon and claimed that Smith was called to be a translator, not a prophet or political leader. I think that someone who claims to be a prophet and is proven to be false would not be used of God to reveal his word. That’s pretty simple since the definition of a prophet is someone who reveals the word of God to the people. Smith is a false teacher, and none of his teachings, including the Book of Mormon should be trusted.

References

1. The Teachings of Lorenzo Snow. (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 2012). 83.
2. Smith, Joseph, Jr. "The King Follett Sermon." Ensign Magazine. April 1971. Web. https://www.lds.org/ensign/1971/04/the-king-follett-sermon?lang=eng Accessed 27 June 2014.
3. Smith, Joseph. "The Book of Moroni." The Book of Mormon Online. (Salt Lake City, UT: Church of Jesus Christ of Latter-day Saints) Web. 2007. Accessed 27 June 2014.
4. Smith, Joseph. "The Book of Mormon." The Book of Mormon Online. (Salt Lake City, UT: Church of Jesus Christ of Latter-day Saints) Web. 2007. Accessed 27 June 2014.
5. Smith, Joseph, Jr. "The King Follett Sermon." Ibid.

Thursday, June 26, 2014

Mormon Testimonies and the Feedback Loop


Yesterday, on our Apologetics Missions trip, I took the team to Salt Lake City to visit Temple Square. We talked with a couple of Mormon missionaries there who were very nice and showed us some of the grounds. One of the missionaries explained that one aspect of the weekly Mormon church service was to offer their testimony. The LDS web site defines a testimony as "a spiritual witness given to an individual by the Holy Ghost… that Joseph Smith is a prophet, which God called to restore Jesus Christ's church to the earth; that we are led today by a living prophet; and that The Church of Jesus Christ of Latter-day Saints is the Savior's Church restored on the earth today."1

The missionary explained that everyone was to offer their testimony at some point. On the first Sunday of the month, in the Mormon sacrament meetings, the attendees are encouraged to share their confirmation of the truth of Mormonism.2 Those who teach are also encouraged to share their testimonies to one another.3

Later, when I was asking a few questions, I had said that I understood God and heaven differently than the LDS doctrine she had stated and I explained how the Bible promises that not just my family would be together in eternity, but that I would have a relationship with all the saints in Heaven, and we would be closer than even my family and I am now. This obviously caused some significant problems because shortly afterwards, I was warned by Mormon security that I am not allowed to share my testimony with the missionaries. Basically, they require visitors to just listen to missionaries talk about their faith; it should never go the other way. It seems that the Mormon church's use of testimonies in their services are a lot like that feedback loop.

The Feedback Loop

I've been a professional musician for over thirty years, so I know a little bit about feedback.Some people may not know the term feedback, but you are probably familiar with the concept. Feedback is that high-pitched squeal that gets really loud and hurts everyone's' ears. Sometimes it comes from a guitar but you more often hear it coming out of the PA.

Feedback is caused when a signal amplifies itself. Singers will use wedge speakers on the floor to project their voices and the music back at them for a reference monitor. If the singer's microphone isn't positioned correctly, it will catch the monitor's sound output and send it back through the PA, amplifying it again. Of course, you can see where this will lead: as the monitor gets louder, the mic catches more signal and sends it back to the PA which then sends a louder signal back to the monitor and everything begins to increase exponentially until either the speaker blows out or someone's eardrums do!

The Mormon use of testimony is a lot like a feedback loop. Good Mormons will stand up and share how they "know" that the Mormon doctrine is true because of the feelings they have. This truth-bearing isn't based on scholastic research. As the Encyclopedia of Mormonism explains, "Latter-day Saint missionaries, in particular, rely on testimony bearing, rather than on logic or artifice, to reach their listeners."4 So testimony isn't about logic. But the result is that people hear other's unwavering devotion to Mormonism and they don't feel like they are good Mormons unless they have a testimony to offer as well.So, just as everyone's life looks a lot more perfect on Facebook than it is in reality, the Mormons' use of testimony simply makes doubt or questioning seem foolish or unholy. Testimonies simply amplify the one message the Mormon church wants people to hear: that it is beyond question.

Ultimately, I believe this is one sign that Mormonism is a cult. When another person explaining his understanding of spiritual things is questioned by security because he dared do so on Temple grounds, it raises suspicion. When the security guard told me that we are not allowed to share our testimony, it revealed what the practice of testimony really is: to keep the faithful Mormons faithful and only hear the message the church wants. But, like that signal from the PA, you don't get truth from a feedback loop. Ultimately, you end up with a lot of noise that will hurt people.

References

1. "What is a 'testimony' that Mormons speak of?" Mormon.org. The Church of Jesus Christ of Latter-Day Saints. Web. http://www.mormon.org/faq/purpose-of-testimony. Accessed 6/26/2014.
2. Christensen, Clayton "Testimony Bearing." Encyclopedia of Mormonism. (New York : Macmillan, 1992) 1470. Digital version may be found at http://eom.byu.edu/index.php/Testimony_Bearing
3. Ibid.
4. Ibid.

Wednesday, June 25, 2014

Of Pageants and Propaganda

Yesterday, we arrived in Manti for the first night of our Apologetics Missions Trip. Each year for two weeks in June, the LDS Church hosts The Mormon Miracle Pageant in Manti, reenacting Joseph Smith's claims of visions from God, an intricate history of ancient Israelites transplanted to the Americas with wars and revivals, and the ultimate exaltation of faithful Mormons to Godhood. It was a big production, with thousands coming out to watch each night.


The interesting thing about this performance is it fits the same mold as other official church "biographies" produced about Joseph Smith and the Mormon church. Every one I have seen really whitewashes the history of Smith and his followers, and falsely characterizes what traditional Christianity teaches. I get that people want to hold their leaders I high regard, but Smith is clearly inhuman in LDS presentations. Even in the Bible, the Apostle Peter is shown as a flawed man who denied Christ in Jesus' hour of trial. This is peter, the one whom Jesus called "rock", the one whose declaration of Jesus as the Christ prompted Jesus to respond that His entire church would be built on it.

I think many people relate to Peter in the Bible not because he was given such revelations from God, but because he was so flawed and carried away by his emotions. Peter was a "ready, fire, aim" kind of guy; he said what he felt at the time even when it was wrong. I think that's why so many people relate to him so well; he was human.

We see none of that humanity in Joseph Smith. Instead he is portrayed in mythic form, like Hercules. Smith is portrayed as pious at the tender age of fourteen and the play's script hammers home this point with a narrative that has Smith clinging to his first vision "in spite of persecutions and threats of death." Of course, it wasn't the first vision that upset the people of Illinois and Missouri so much. It was the fact that the Mormons were polygamous, which endangered their daughters, and later they were politically manipulative, controlling the vote.1

Beyond the fanciful representation of Smith, the retelling of the Book of Mormon's account of the history of the Americas. As the tale unwinds of the great civilizations of the Nephites and Lamanites who go to war again and again, with various revivals and fallings away, and with the supposed appearance of Jesus on this continent to establish His church here, it becomes clear just how mythical the story is. Forget the fact that there is no archaeology to support any recognition of any civilization advanced as the Book of Mormon claims. Forget the fact that there isn't a shred of DNA to show the native American peoples were of Semitic descent. The Book of Mormon has huge historical anachronisms that show it couldn't be an account written in the time period given.

One of the biggest was on full display at the Pageant as the supposed ancient faithful continued to proclaim that they had established themselves on this continent for the reasons of worshipping the true God, practicing the true faith and pursuing freedom and liberty.2 As Americans, we understand the idea of freedom of religion and freedom to pursue life, liberty, and happiness, but such words don't fit in a civilization existing about one hundred years before Christ. Those are words coming from the American revolution. They are a out of place as someone today finding a supposedly ancient scroll from Egypt and translating it to say that someone chose to open a home office. They also repeated the canard that people who lived prior to Jesus would claim the name Christian. As I've explained before, this makes no sense at all.

I had the opportunity to talk with a Mormon couple before the pageant and asked them why they were Mormons. How did they know that this is the true faith? Although they were both raised Mormon, the wife said that there was a time when she had to "investigate these things for herself." She ultimately admitted that the truth value of the entire LDS faith rests on the truth or falsehood of the Book of Mormon's claims. "If it isn't true, then everything we've been teaching in our churches and classrooms is wrong." I agree with her. The question is only will she be open to investigating the facts instead of her feelings towards her church?

References

1.In Joseph's Smith's idyllic community of Nauvoo, Illinois, even some of his followers including publisher William Law grew increasingly disenchanted with the changes that Smith was instituting, including such political manipulations. Law published a single edition of the Nauvoo Expositor that highlight's Smith's interests with politics. In the online copy found here, he writes:
The next important item which presents itself for our consideration, is the attempt at Political power and influence, which we verily believe to be preposterous and absurd. We believe it is inconsistent, and not in accordance with the christian religion. We do not believe that God ever raised up a Prophet to christianize a world by political schemes and intrigue."
2 Alma 43:47-48 specifically uses the concepts not only of freedom from bondage, but the idea of freedom of religion and liberty, wording more indicative of a 9th century author rather than an ancient author.
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